Although pluralism and religious tolerance are most often associated today with Western Enlightenment thinkers, the roots of these ideologies stretch back to non-Western and premodern societies, including many under Muslim rule. This book explores the development of pluralism in Islam in South Asia through the work of the poet, historian and musician Amir Khusraw and sheds new light on how Islam developed its own culture of tolerance.

Countering stereotypes of Islam as intrinsically intolerant, the book provides a better understanding of how rhetorics of pluralism develop, which may aid in identifying and encouraging such discourses in the present. Khusraw, a practicing Muslim who showed great affection toward Hindus and used much indigenous imagery in his poetry, is an ideal figure through whom to explore these issues. Addressing issues of ethnicity, religion and gender in the early medieval period, Alyssa Gabbay demonstrates the pre-modern precedents for pluralism, conveying the broad sweep of Perso-Islamicate culture and the profound transformations it underwent in medieval South Asia.

Accurately depicting the paradoxicality and jaggedness involved in the development of its composite culture, this book will have great relevance to scholars and students of Islam in South Asia, gender, religious pluralism, and Persian literature.

An examination into the intersection of Malcolm X's Muslim spiritual life and his Christian relations Despite his association with the Nation of Islam, Malcolm X had an intimate relation with Christianity and Christians, which influenced his personal life and spirituality as well as his career. Lou Decaro's Malcolm and the Cross thoroughly explores the relation between Malcolm, the Nation of Islam, and Christianity. After revealing the religious roots of the Nation of Islam in relation to Christianity, DeCaro examines Malcolm's development and contributions as an activist, journalist, orator, and revolutionist against the backdrop of his familial religious heritage. In the process, DeCaro achieves nothing less than a radical rethinking of the way we understand Malcolm X, depicting him as a religious revolutionist whose analysis of Christianity is indispensable--particularly in an era when cultic Islam, Christianity, and traditional Islam continue to represent key factors in any discussion about racism in the United States.

The Greek pandocheion, the Arabic funduq, and Latin fondaco were hostelries for medieval Mediterranean travellers that evolved into centers of trade between Muslim and Christian regions. Olivia Remie Constable traces the evolution of this family of institutions from the pandocheion in Late Antiquity to the arrival of European merchants in Islamic markets and the appearance of the fondaco. Constable's study demonstrates the role of common economic interests in their development.

As Critical Muslim celebrates ten years of insight and thought, the theme of biography fittingly challenges its readers: to reflect on our past, our memories and our stories, and to look ahead towards what we may leave behind for the stories yet to be told. Stories have always been an essential aspect of human society- from the cave paintings in Sulawesi, dating back over 43,000 years, and oral tales conveyed from bard to audience, to the written word, and now the projected image, on screens large and small. As memory and history become increasingly important for a deeper understanding of the present and our emerging futures, this issue explores how biography allows for something more personal-for the myths and fables of childhood to come to life-and offers snapshots of history to be opened up. We explore a rich historical tradition of biography in Islamic societies, and explore the ways biographies have influenced Muslim thought and culture. Through biography, we can learn much about ourselves, by stepping out of our own worlds and taking on the lives of others.

Scholars of religion and policy makers may be surprised at the changes occurring on the second largest island of the world that straddles one of the most Christianised and least Christianised areas of the world. This book provides an accurate and deeper understanding of the nature of Islam in Papua New Guinea, and determines the causes and processes of recent growth in the country's Muslim population. Combining ethnographic, sociological and historical approaches to understanding Islam's growth in Papua New Guinea, the book uses extensive fieldwork, interviews and archival records to look at the establishment, institutionalization and growth of Islam in a country that is predominantly Christian. It analyses the causes and processes of conversion, and presents a new analytical approach that could be used as a basis for analysing Islamic conversions in other parts of the world. Presenting an interdisciplinary approach to the study of Islamic conversion thorough the examination of the causes and process of Islamic conversion in Papua New Guinea, the book is of interest to students and scholars of Asian Religion, Islamic Studies and Cultural Studies.

This book assesses the capabilities of an Islamic approach in aiding self-organisation by examining the case of the occupied Palestinian territories in conjunction with a comparative analysis of four other nations. Three main mechanisms of Islamic development are explored; finance, microfinance and charity. Identifying the need to recognise the non-linear nature of societal interaction at the individual, community and state levels, the book uses complexity theory to better understand development. It assesses the role of Islamic development at macro and micro levels and identifies issues with rigid and hierarchical policy making.

Rooted in the latest theoretical debates about nationalism and ethnicity, yet written in an accessible and engaging style, "Islam and Nation" presents a fascinating study of the genesis, growth and decline of a nationalist movement.
Drawing on hundreds of interviews with nationalist leaders, activists and guerillas, Aspinall reveals how the Free Aceh Movement went from being a quixotic fantasy to a guerilla army in the space of a generation, leading to a bitter conflict in which thousands perished. And by exploring the complex relationship between Islam and nationalism, Aspinall also explains how a society famed for its Islamic piety gave rise to a guerilla movement that ended up rejecting the Islamic goals of its forebears.
"Islam and Nation" is a tour de force in the study of nationalist politics. It will be of great interest to readers concerned about Southeast Asia, Islamic politics, ethnic conflict and nationalism everywhere.

This comprehensive study of the impact of Islam in sub-Saharan Africa charts the historical background and archaeological evidence attesting to the spread of Islam across the Sudan, Ethiopia, Eastern Africa, Southern Africa and Nigeria. Surveying a timespan from the immediate pre-Islamic period through to the present, Timothy Insoll analyzes the processes (jihad, trade, missionary activity, prestige) by which Islam spread. This book is relevant to scholars, students and all readers interested in Africa, archaeology, religion and Islam.

Muslims currently struggle to reconcile radically different sets of social norms and laws (including those derived from Islam, as well as contemporary ideas about gender equality and law) in Indonesia, the world's largest Muslim-majority country. John Bowen explores their struggle through archival and ethnographic research and interviews with national religious and legal figures. His book relates to debates in any society where people struggle to live together with extreme differences in values and lifestyles and is welcomed by scholars and students in all branches of the social sciences.

Muslims currently struggle to reconcile radically different sets of social norms and laws (including those derived from Islam, as well as contemporary ideas about gender equality and law) in Indonesia, the world's largest Muslim-majority country. John Bowen explores their struggle through archival and ethnographic research and interviews with national religious and legal figures. His book relates to debates in any society where people struggle to live together with extreme differences in values and lifestyles and is welcomed by scholars and students in all branches of the social sciences.

There is perhaps no place in the world today where the stakes of partying and having sex are higher than in present-day Iran. Drinking and dancing can lead to arrest by the morality police and a punishment of up to 70 lashes. Consequences for sex outside of marriage can be even more severe--up to 84 lashes, or even public execution.
But even under the threat of such harsh punishment, a sexual revolution is taking place. Iranian youth continually risk personal safety to meet friends, date, and, ultimately, to have sex. In the absence of any option for overt political dissent, young people have become part of a self-proclaimed revolution in which they are using their bodies to make social and political statements. Sex has become both a source of freedom and an act of political rebellion.
With unprecedented access inside turn-of-the century Iran, Pardis Mahdavi offers a firsthand look at the daily lives of Iranian youth. They are given a voice as she tells the stories of their intertwined quests for sexual freedom, political reform, and a better future - but not a future without risk. The sexual revolution is also leading to increased levels of abortion, HIV/AIDS, sexually transmitted diseases, and ongoing emotional troubles and mental illnesses, with worrying implications for Iranian youth and Iranian society at large.
"Passionate Uprisings" is a fascinating, ground-breaking, and personal look into a society that is poorly understood--if it is understood at all--by the majority of Westerners today. Mahdavi's narrative provides not only an invaluable insight into the real lives of much of Iran's population, but shows how sexual politics and the youth culture could even destabilize the current regime and change the course of Iranian politics.

This book evaluates the life and empire of the pivotal yet controversial Byzantine emperor Heraclius (ad. 610-641), a contemporary of the Prophet Muhammad. His stormy war-torn reign is critical for understanding the background to fundamental changes in the Balkans and the Middle East, including the emergence of Islam. Heraclius' skills enabled him to capture and recapture important territory, including Jerusalem, Syria and Egypt. Yet, they proved to be of little value when he confronted early Islamic conquests.

An estimated 3,000 Palestinian citizens of Israel currently volunteer to serve in the Israeli military, a force fighting other Palestinians just miles away in occupied territories. "Surrounded" takes a close look at this controversial group of soldiers, examining the complex reasons these people join the army and the wider implications of their decisions in terms of security and citizenship.
Most observers perceive a clear and powerful divide in the political tensions and open hostilities between the State of Israel and the Palestinian people, but often fail to notice those who straddle this divide--Palestinian citizens of Israel. These soldiers comprise no more than half a percent of this population, but their stories provide a powerful vantage point from which to consider a question faced by all Palestinians in Israel: to what extent are they, in fact, Israeli?
"Surrounded" contains over seventy interviews with soldiers, and provides a unique glimpse of their conflicting experiences of acceptance, integration, and marginalization within the Israeli military. Concluding with comparisons to similar situations around the world, the book upends nationalist understandings of how wars and those who fight in them work. A key to a more complex understanding of ethnic conflict, this gripping and revealing look at a select group of soldiers will immensely alter ideas about the reasons why people choose to fight, particularly on "the wrong side" of a war.

The book's main focus is on extremist ideologies and structural capabilities of violent non-state actors that employ terrorist means. Ideologies and organizational patterns are seen as the main comparative advantages of such groups in an asymmetrical confrontation at all levels, from the local to the global. Resolution of the key issues of the armed conflict is seen as essential, but this is not sufficient to undermine the foundations of terrorism generated by that conflict, unless the structural capabilities of militant groups are fully disrupted and the role of extremist ideologies in driving their terrorist activities is neutralized.
With its central focus on Islamist terrorism, the book argues that the quasi-religious, supra-national ideology of violent Islamism, especially in its most ambitious transnational forms, cannot be effectively counterbalanced at the ideological level either by Western democratic secularism or by the use of moderate versions of Islam itself. The author concludes that unless transnational violent Islamism is, first, 'nationalized' and, second, transformed in organizational terms through its being coopted into a more regular political process, it is unlikely to become amenable to persuasion or any external influence, let alone to be destroyed by the repression on which it thrives.
The study also proposes an original typology of terrorism based on the overall level of a militant group's goals and the extent to which its terrorist activities are linked to a broader armed conflict. It combines qualitative research with the analysis of available data on trends in modern terrorism and the use of primary sources and writings.

David Powers analyzes the application of Islamic law through six cases which took place during the period 1300 to 1500 in the Maghrib. The source for these disputes are fatwas issued by the muftis, which Powers uses to situate each case in its historical context and to interpret the principles of law. He demonstrates that, contrary to popular stereotypes, muftis were dedicated to reasoned argument. The book represents a ground-breaking approach to a complex subject area for students and scholars.

A revised and updated edition of the best-selling introduction to Islam written by one of the foremost scholars in the field. 'Ideals and Realities of Islam' seeks to answer criticism brought against Islam by presenting the point of view of Islam. In six chapters dealing with the universal and the particular aspects of Islam, the Qur'an, the Prophet and the Prophetic tradition, the 'Shari'a', Sufism, and Shi'ism, Seyyed Hossein Nasr outlines the essential aspects of the Islamic beliefs, making frequent references to other religions in general and Christianity in particular. Drawing mainly on the Qur'an and the 'hadith', but also on the works of some contemporary Western scholars, the author presents the Islamic spiritual and intellectual tradition in the light of contemporary modern thought. This edition includes a new introduction by the author and an updated annotated bibliography.

The book's main focus is on extremist ideologies and structural capabilities of violent non-state actors that employ terrorist means. Ideologies and organizational patterns are seen as the main comparative advantages of such groups in an asymmetrical confrontation at all levels, from the local to the global. Resolution of the key issues of the armed conflict is seen as essential, but this is not sufficient to undermine the foundations of terrorism generated by that conflict, unless the structural capabilities of militant groups are fully disrupted and the role of extremist ideologies in driving their terrorist activities is neutralized.
With its central focus on Islamist terrorism, the book argues that the quasi-religious, supra-national ideology of violent Islamism, especially in its most ambitious transnational forms, cannot be effectively counterbalanced at the ideological level either by Western democratic secularism or by the use of moderate versions of Islam itself. The author concludes that unless transnational violent Islamism is, first, 'nationalized' and, second, transformed in organizational terms through its being coopted into a more regular political process, it is unlikely to become amenable to persuasion or any external influence, let alone to be destroyed by the repression on which it thrives.
The study also proposes an original typology of terrorism based on the overall level of a militant group's goals and the extent to which its terrorist activities are linked to a broader armed conflict. It combines qualitative research with the analysis of available data on trends in modern terrorism and the use of primary sources and writings.

In recent years, there has been a sharp increase in anti-Muslim attacks. What is driving the proliferation of these hate crimes? Why are Muslims being demonised? Building on current research and drawing upon real-life examples and case studies, this book provides an accessible introduction to Islamophobia and Islamophobic hate crimes along with the various responses to this form of victimisation. Chapters cover a range of topics including: * Definitions of hate crime and Islamophobia * Islamophobic hate crime online * Gender and Islamophobia * Media representations of Islamophobia * Institutional Islamophobia As one of the first student resources dedicated to the subject of Islamophobia, this book will be instructive and important reading for those engaged in a range of topics in criminology, including hate crime, victimology and victimisation, crime and media, and gender and crime.

Since the Second World War, there has been a significant migration of Muslims to countries in the Western world. Muslims in Non-Muslim Land traces the process by which these migrants arrived in Western Europe - in particular Britain - and explains how the community developed its faith identity through three particular stances: assimilation, isolation and integration. The findings argue that the assumption that Islam causes Muslims to isolate from the indigenous population and form a 'state within a state' is false and that Islamic Law actually gives Muslims confidence and the ability to integrate within the wider society. The theological view that all non-Muslim lands are dar alarb (domain of war) is challenged, and the study shows that the traditional interpretive model of Islamic Law inherently possesses the flexibility and applicability to take into consideration minority-status of Muslims in Britain. Muslims in Non-Muslim Land focuses on Islamic Law as interpreted by the anafi Law school and highlights in detail the multi-pronged and robust nature of its legal theory and subsequent application. What is ground-breaking about Muslims in Non-Muslim Lands is that it illustrates the ability of anafi Law to deal with contemporary issues in a wide range of subjects. It also provides Muslims with ways of Islamically resolving medical, financial and political concerns. The study concludes that Islamic Law can facilitate the integration of Muslim minorities within secular societies while allowing them to still remain true to their faith.

Islamic finance has emerged as an alternative to century-old conventional financial instruments to cater to cater to the needs of Muslims as well as non-Muslims. The industry has seen significant growth over the last two decades and has been facing omnidirectional challenges with respect to regulation, competition, and compatibility. These challenges have presented worthy debate on the principles, practices, and performance in Islamic finance globally. In this issue, we have presented issues relevant to the most recent debate on the performance, practices, and principles of the Islamic finance industry as a whole, covering eleven distinct issues. Authors have contributed to the existing body of knowledge on risk management in Islamic banks, diversification in Islamic equity markets, performance and acceptance of Islamic microcredit and Islamic banking services, long-term corporate finance using sukuk, and the social development agenda via the development of financial intuitions, SME financing, and financial inclusion. Selected topics cover the principles in relevant areas, focus on recent practices, and highlight performance on certain influential areas. The issue is aimed at academicians, researchers, and policymakers who are working in the Islamic finance industry and who would like to explore more.

"Islamic Commercial Law: An Analysis of Futures and Options" is a ground-breaking study, written by a renowned scholar in the field of Islamic law, Prof M. H. Kamali, focusing on options and futures as trading tools, exploring their validity from an Islamic point of view. In this work, Prof M. H. Kamali advances a new perspective on the issue of futures and options based on an interpretation of the Qur'an and the Sunna and referring to the principle of "maslaha" (consideration of public interest) as enshrined in the Sharia.---"Islamic Commercial Law" consists of three parts. Part One is devoted to the description of futures trading and the understanding of operational procedures of futures and futures markets. Part Two investigates the issue of permissibility of futures trading in Islamic law and the underlying questions of risk-taking and speculation, which are of central concern to the topic. Part Three is devoted to an analysis of options. Prof M. H. Kamali concludes this work by providing the most advisable approach to commercial speculation in futures and options, especially the one that most serves the public interest as enshrined in Sharia. So as to aid the reader's understanding of this topic, the author also includes a helpful glossary of all technical Arabic terms that appear in this work. Prof M. H. Kamali's "Islamic Commercial Law" is recommended reading for anyone working on Islamic law, comparative law, or Islamic banking, and is an essential contribution to the topic of Islamic commercial law.

This is a study of the economic, social, legal and religious position of three minorities within the medieval Christian kingdom of Hungary. The book demonstrates that the status of such minorities depended not simply on Christian religious tenets, but on a larger framework--including the legal and social system, economic possibilities, and conflicts between kings and the clergy. It also investigates the situation "at the gate of Christendom"--the frontier with the nomad world--and the way this affected both Christian and non-Christian interaction and Christian ideology.

This volume collects Yasser Tabbaa's investigative and interpretive articles on medieval Islamic architecture, ornament and gardens in Syria and Iraq, with comparative expansions into Anatolia, Egypt, North Africa and Spain. The monuments in question, many of which have vanished in recent years, are examined within the context of the political divisions and theological ruptures that characterised the Islamic world between the 11th and 13th centuries. The writings cover such significant forms as muqarnas vaulting, proportioned Qur'anic scripts and cursive public inscriptions, and monument types such as the madrasa, the hospital, the tribunal (dar al-'adl) and the citadel palace. Collectively, they present medieval Islamic architecture as a transformative process that echoes Abbasid glory and signals future developments in later Islamic architecture.