Focusing on 5 objects found in the main media at the time - ceramics, metalware, painting, architecture and textiles - Sheila S. Blair shows how artisans played with form, material and decoration to engage their audiences. She also shows how the reception of these objects has changed and that their present context has implications for our understanding of the past. Greater Iranian arts from the 10th to the 16th century are technically some of the finest produced anywhere. They are also intellectually engaging, showing the lively interaction between the verbal and the visual arts.

This is the up-to-date, authoritative history of the Crusades from the First Crusade in 1096 to the fall of the last Crusader kingdom - Malta - in 1798. In 1095, Pope Urban II granted absolution to anyone who would fight to reclaim the Holy Land. With God at their backs, the first Christian crusaders embarked on an unprecedented religious war. While addressing the contribution of flamboyant characters like Saladin and Richard the Lionheart, Malcolm Billings also looks at the experiences of the peasants, knights and fighting monks who took the cross for Christendom and the Holy Warriors of Islam who, after battle on battle, emerged victorious. He analyses the ebb and flow of crusade and counter-crusade, and details the shifting structures of government in the Levant, which became the perennial battleground of East and West.

In this extraordinary book, now available in paperback, Fatima Mernissi looks back through fifteen centuries of Islam and uncovers a hidden history of women who have held the reins of state power, but whose lives and stories, achievements and failures, have largely been forgotten.

Mernissi concludes this absorbing historical inquiry by reflecting on its implications for the ways in which politics is practised in the Islamic world today, a world in which women, while generally more educated than their predecessors, are largely excluded from the political domain.

The twenty-first century has been a volatile period for American Muslims. Anti-Muslim hate crimes peaked after September 11, 2001, then increased again dramatically in parallel with the candidacy and presidency of Donald Trump. Yet American Muslims now have unprecedented avenues of influence in US politics. Muslims and US Politics Today explores the various representations of Muslims in American political and civic life, the myriad ways American Muslims are affected by politics, and how American Muslims are engaging political life as individuals and communities. This integrative volume reaches back to presidential elections after 9/11 (Edward E. Curtis IV), further back to Iranian immigrants after the Iranian Revolution (Mohsen Mostafavi Mobasher), and back even to fundamentals of religious freedom in the United States (Kambiz GhaneaBassiri; Mucahit Bilici). Aspects of anti-Muslim politics and marginalization, as well as mobilization and activism, are covered in essays by Salah D. Hassan, Evelyn Alsultany, Juliane Hammer, Alisa Perkins, and Sally Howell. In a final section on rethinking Muslim politics, Donna Auston and Sylvia Chan-Malik dialogue on Black American Islam and Junaid Rana looks broadly to a global Muslim left. In this critically-timed volume, editor Mohammad Hassan Khalil has drawn together leading scholars to provide a deep look at the rich political history and future of American Muslims.

Despite a rich history of ethnographic research in Middle Eastern societies, the region is frequently portrayed as marginal to anthropology. The contributors to this volume reject this view and show how the Middle East is in fact vital to the discipline and how Middle Eastern anthropologists have developed theoretical and methodological tools that address and challenge the region's political, ethical, and intellectual concerns. The contributors to this volume are students of Paul Dresch, an anthropologist known for his incisive work on Yemeni tribalism and customary law. As they expand upon his ideas and insights, these essays ask questions that have long preoccupied anthropologists, such as how do place, point of view, and style combine to create viable bodies of knowledge; how is scholarship shaped by the historical context in which it is located; and why have duration and form become so problematic in the study of Middle Eastern societies? Special attention is given to understanding local terms, contested knowledge claims, what remains unseen and unsaid in social life, and to cultural patterns and practices that persist over long stretches of time, seeming to predate and outlast events. Ranging from Morocco to India, these essays offer critical but sensitive approaches to cultural difference and the distinctiveness of the anthropological project in the Middle East.

'Mantiqu't-Tair' is one of the masterpieces of Persian literature of which a complete and annotated translation into English is here presented for the first time as 'The Speech of the Birds'. The text revolves around the decision of the birds of the world to seek out a king. Their debilitating doubts and fears, the knowing counsel of their leader Hoopoe, and their choice of the Simurgh as a king, is in reality an allegory of the spiritual path of Sufism with its demands, its hazards and its infinite rewards. The poem contains many admonitory anecdotes and exemplary stories, including numerous references to some of the early Muslim mystics such as Rabi'a al-'Adawiyya, Abu Sa'id ibn Abi'l-Khair, Mansur al-Hallaj and Shibli, among others. In 'The Speech of the Birds', Peter Avery has not only given us a precise and moving translation, but also ample annotation providing much information to fill in what Attar would have expected his readers to know. The result is a fascinating insight into a remarkable aspect of Islam: the world of ecstatic love of the Persian mystics. 'The Speech of the Birds' will be of interest to everyone who values great literature, as well as to all students of Persian and Sufism.

This collection critically examines "tolerance," "secularism," and respect for religious "diversity" within a social and political system dominated by Sufi brotherhoods. Through a detailed analysis of Senegal's political economy, essays trace the genealogy and dynamic exchange among these concepts while investigating public spaces and political processes and their reciprocal engagement with the state, Sunni reformist and radical groups, and non-religious organizations. The anthology provides a rich and nuanced historical ethnography of the formation of Senegalese democracy, illuminating the complex trajectory of the Senegalese state and reflecting on similar postcolonial societies. Offering rare perspectives on the country's "successes" since liberation, the volume identifies the role of religion, gender, culture, ethnicity, globalization, politics, and migration in the reconfiguration of the state and society, and it makes an important contribution to democratization theory, Islamic studies, and African studies.

SHORTLISTED FOR THE BAILLIE GIFFORD PRIZE FOR NON FICTION.

A GUARDIAN AND OBSERVER BOOK OF THE YEAR.

An intimate, deeply reported account of the women who made a shocking decision: to leave their comfortable lives behind and join the Islamic State.

In early 2014, the Islamic State clinched its control of Raqqa in Syria. Baghdadi, the leader of ISIS, urged Muslims around the world to come join the caliphate. Having witnessed the brutal oppression of the Assad regime in Syria, and moved to fight for justice, thousands of men and women heeded his call.

At the heart of this story is a cast of unforgettable young women who responded. Emma, from Germany; Sharmeena, from Bethnal Green, London; Nour, from Tunis: these were women ― some still in school ― from urban families, some with university degrees and bookshelves filled with novels by Jane Austen and Dan Brown; many with cosmopolitan dreams of travel and adventure. But instead of finding a land of justice and piety, they found themselves trapped within the most brutal terrorist regime of the twenty-first century, a world of chaos and upheaval and violence.

What is the line between victim and collaborator? How do we judge these women who both suffered and inflicted intense pain? What role is there for Muslim women in the West? In what is bound to be a modern classic of narrative nonfiction, Moaveni takes us into the school hallways of London, kitchen tables in Germany, the coffee shops in Tunis, the caliphate’s OB/GYN and its ‘Guest House for Young Widows’ ― where wives of the fallen waited to be remarried ― to demonstrate that the problem called terrorism is a far more complex, political, and deeply relatable one than we generally admit.

The violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time. Each chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam.

In non-democratic regimes around the world, non-state organizations provide millions of citizens with medical care, schooling, childrearing, and other critical social services. Why would any authoritarian countenance this type of activism? Under what conditions does the private provision of social services generate political mobilization? And in those cases, what linkage does the provision of social services forge between the provider and recipient? In Winning Hearts and Votes, Steven Brooke argues that authoritarians often seek to manage moments of economic crisis by offloading social welfare responsibilities to non-state providers. But providers who serve poorer citizens, motivated by either charity of clientelism, will be constrained in their ability to mobilize voters because the poor depend on the state for many different goods. Organizations that serve paying customers, in contrast, may produce high quality, consistent, and effective services. This type of provision generates powerful, reputation-based linkages with a middle-class constituency more likely to support the provider on election day. Brooke backs up his novel argument with an in-depth examination of the Egyptian Muslim Brotherhood, the archetypal organization that combines social service provision with electoral success. With a fascinating array of historical, qualitative, spatial, and experimental data he traces the Brotherhood's provision of medical services from its origins in the 1970s, through its maturation under the authoritarian regime of Hosni Mubarak, to its apogee during the country's brief democratic interlude, 2011-2013. In addition to generating new insights into authoritarian regimes, party-voter linkages and clientelism, and the relationship between political parties and social movements, Winning Hearts and Votes details the history, operations, and political effects of the Muslim Brotherhood's much discussed but little understood social service network.

A new generation of Muslims - activists, academics, religious scholars and professionals - are drawing on contemporary reformist thinking emerging from outside their parents' or grandparents' tradition and are using this to inform their activism. This positive new thinking is traced as it impacts and shapes the burgeoning field of Muslim women's activism, the formation of religious leaders, what is to count as `Muslim politics', the dynamics of de-radicalisation and what has been dubbed the `New Muslim Cool' in music, fashion and culture. A collaboration between two academics, one Muslim and one not, the book gives a distinctive take on understanding Islam and Muslims in Britain today.

The subject of this book is a new "Islam." This Islam began to take shape in 1988 around the Rushdie affair, the collapse of the Berlin Wall in 1989, and the first Gulf War of 1991. It was consolidated in the period following September 11, 2001. It is a name, a discursive site, a signifier at once flexible and constrained-indeed, it is a geopolitical agon, in and around which some of the most pressing aporias of modernity, enlightenment, liberalism, and reformation are worked out. At this discursive site are many metonyms for Islam: the veiled or "pious" Muslim woman, the militant, the minority Muslim injured by Western free speech. Each of these figures functions as a cipher enabling repeated encounters with the question "How do we free ourselves from freedom?" Again and again, freedom is imagined as Western, modern, imperial-a dark imposition of Enlightenment. The pious and injured Muslim who desires his or her own enslavement is imagined as freedom's other. At Freedom's Limit is an intervention into current debates regarding religion, secularism, and Islam and provides a deep critique of the anthropology and sociology of Islam that have consolidated this formation. It shows that, even as this Islam gains increasing traction in cultural production from television shows to movies to novels, the most intricate contestations of Islam so construed are to be found in the work of Muslim writers and painters. This book includes extended readings of jihadist proclamations; postcolonial law; responses to law from minorities in Muslim-majority societies; Islamophobic films; the novels of Leila Aboulela, Mohammed Hanif, and Nadeem Aslam; and the paintings of Komail Aijazuddin.

Why another study of Islam and politics in Sudan? The unique history of Sudan's Islamic politics suggests the answer. The revolt in 1881 was led by a Mahdi who came to renew and purify Islam. It was in effect an uprising against a corrupt Islamic regime, the largely alien Turco-Egyptian ruling elite. The Mahdiyya was therefore an anti-colonial movement, seeking to liberate Sudan from alien rule and to unify the Muslim Umma, and it later evolved into the first expression of Sudanese nationalism and statehood. Post-independence Islamic radicalism, in turn, can be viewed against the background of the Anglo-Egyptian Condominium (1899-1956). It also thrived as a result of the resurgence of Islam since the mid-1960s, when Nasserism and other popular ideologies were swept aside. Finally, Sudan has emerged as the centre of militancy in Sunni Islam since June 1989, when a group of radical Islamic officers, under the guidance of Dr Hassan al-Turabi and the NIF, assumed power. In Warburg's view, the determination to enforce an Islamic state and an Islamic constitution on a multi-religious and multi-ethnic society has led to prolonged civil war, endless military coups and political, social and economic bankruptcy.

This highly topical book aims to undermine unsubstantiated myths by examining Muslim integration in Germany, France, the Netherlands and the United Kingdom, states which dominate the debate on minority integration and the practice of Muslim religious traditions. These nations have a range of alternative relationships between religion and the state, as well as strategies for coordinating individuals' ethnic and state identities. Using the European Parliament's benchmarking guidelines, surveys and other non-official data, the authors find that in some areas Muslims are in fact more integrated than popularly assumed and suggest that, instead of failing to integrate, Muslims find their access to integration blocked in ways that reduce their life chances in the societies in which they are now permanent residents. The book will have an impact on research and policy especially with the commencement of the EU-wide integration benchmarking effort and will be an excellent resource for researchers, academics and policy makers.

How and to what extent have Islamic legal scholars and Middle Eastern lawmakers, as well as Middle Eastern Muslim physicians and patients, grappled with the complex bioethical, legal and social issues that are raised in the process of attempting to conceive life in the face of infertility? This path-breaking volume explores the influence of Islamic attitudes on assisted reproductive technologies (ARTs) and reveals the variations in both the Islamic jurisprudence and the cultural responses to ARTs.

el-Aswad introduces the concepts of worldviews/cosmologies of Muslims, explaining that the different types of worldviews are not constructed solely by religious scholars or intellectual elite, but are latent in Islamic tradition, embedded in popular imagination, and triggered through people's everyday interaction in various countries and communities. He draws from a number of sources including in-depth interviews and participant observation as well as government documents and oral history. Through the perspectives of ethno-cosmology, emic interpretation of sacred tradition, modernity, folklore, geography, dream, imagination, hybridity, and identity transformation, he examines how culturally and religiously constructed images of the world influence the daily actions of people in various Muslim communities. The worldviews of Sunnis, Shi'as, and Sufis are covered in turn, and Muslims in the UAE, Egypt, Bahrain, and suburban Detroit are the focus. el-Aswad also discusses the effects of Western attempts at imposing its essentially secular worldview through the process of globalization and how cyberspace has promoted connectivity among Muslim communities and, especially in the United States, opened up unlimited options and new possibilities.

The tenth century was a formative period for Islamic culture and Adam Mez's Renaissance of Islam offers a detailed survey of the Muslim world during that period. No other single work covers the subject as comprehensively. Mez drew upon a vast range of sources to produce a detailed account of all aspects of Islamic culture and society - finance, religion, geography, industry and trade, law, morals, navigation, etc. The result is a lucid and engaging work that even today remains a key resource for researchers and students alike. The original edition is now very rare. This new edition, introduced by Hugh Kennedy, one of the leading scholars of the period, makes the work available once again and includes a bibliography and index specially prepared for this edition.

Gain deeper insight into the principles and theory of Islamic economics Introduction to Islamic Economics: Theory and Application provides an overview of the organizing principles and fundamentals of an Islamic economy. With deep discussion of the characteristics, rationale, key institutions, objectives, and instruments at work, the book addresses the core economic principles underlying a system based on the foundational teachings of Islam, and examines the implications for economic policies. Social welfare, economic justice, market functionality, efficiency, and equity are explored from an Islamic perspective, and the role and instruments of fiscal and monetary policy in Islamic systems are used to illustrate contemporary applications. Universities around the globe are offering courses on Islamic economics and finance, but despite the industry's rapid growth, most research has been focused on the financial principles rather than underlying economic principles. The first book of its kind, Introduction to Islamic Economics brings all the key concepts together into one reference volume. By outlining the ways in which Islamic finance and Islamic economics interrelate, this book can help readers to: * Develop an understanding of the Islamic economic system and its institutional scaffolding * Differentiate between the major characteristics of the dominant conventional economy and one based on the fundamental sources of Islam * Understand the conditions that must be met for a just, well-balanced, stable, and growing economy * Clarify the role of State, public policy, and risk-sharing in the Islamic financial system The Islamic financial system is expanding quickly, and those looking to increase their relevance in a changing economic landscape must get up to speed. Introduction to Islamic Economics provides a comprehensive overview of underlying economic system offering a deeper understanding of the feature of the system. This book is an excellent complement to Introduction to Islamic Finance, 2E by Iqbal and Mirakhor.

This study of messianism and revolution examines an extremely rich though unexplored historical record on the rise of Islam and its sociopolitical revolutions from Muhammad's constitutive revolution in Arabia to the Abbasid revolution in the East and the Fatimid and Almohad revolutions in North Africa and the Maghreb. Bringing the revolutions together in a comprehensive framework, Said Amir Arjomand uses sociological theory as well as the critical tools of modern historiography to argue that a volatile but recurring combination of apocalyptic motivation and revolutionary action was a driving force of historical change time and again. In addition to tracing these threads throughout 500 years of history, Arjomand also establishes how messianic beliefs were rooted in the earlier Judaic and Manichaean notions of apocalyptic transformation of the world. By bringing to light these linkages and factors not found in the dominant sources, this text offers a sweeping account of the long arc of Islamic history.

When Guinean Muslims leave their homeland, they encounter radically new versions of Islam and new approaches to religion more generally. In Remaking Islam in African Portugal, Michelle C. Johnson explores the religious lives of these migrants in the context of diaspora. Since Islam arrived in West Africa centuries ago, Muslims in this region have long conflated ethnicity and Islam, such that to be Mandinga or Fula is also to be Muslim. But as they increasingly encounter Muslims not from Africa, as well as other ways of being Muslim, they must question and revise their understanding of "proper" Muslim belief and practice. Many men, in particular, begin to separate African custom from global Islam. Johnson maintains that this cultural intersection is highly gendered as she shows how Guinean Muslim men in Lisbon-especially those who can read Arabic, have made the pilgrimage to Mecca, and attend Friday prayer at Lisbon's central mosque-aspire to be cosmopolitan Muslims. By contrast, Guinean women-many of whom never studied the Qur'an, do not read Arabic, and feel excluded from the mosque-remain more comfortably rooted in African custom. In response, these women have created a "culture club" as an alternative Muslim space where they can celebrate life course rituals and Muslim holidays on their own terms. Remaking Islam in African Portugal highlights what being Muslim means in urban Europe and how Guinean migrants' relationships to their ritual practices must change as they remake themselves and their religion.

Said Nursi (1878-1960) is the most influential figure in twentieth century Muslim scholarship and the author of the Risale-i Nur, a 6000 page commentary on the Holy Quran. This collection of essays written by Thomas Michel offers an insightful and comparative analysis into the life, thoughts and major writings of Said Nursi. After an opening chapter that provides an overview of Nursis life and the authors first encounter with the Risale-i Nur, the following chapter outlines Nursis views on Muslim relations with Christians and the possibility of dialogue and unity with the true followers of Christ. In this chapter, the author notes that Nursi called for unity and cooperation between the Muslim-Christian communities fifty years before the Vatican II called upon Christians and Muslims to recognise that they should move beyond the conflicts of the past and work together for the common good to build peace, establish social justice, defend moral values, and promote true human freedom. The next chapter compares the thoughts of Pope John Paul II with Nursi within the framework of pardon and peace. The essays then address themes such as modern civilisation, war and peace, justice, human responsibility, sincerity and dialogue. The final sections provide an invaluable and contemporary analysis of democracy and societal values, and the current state of societies. This book provides insight into a deep conversation taking place between a Catholic priest and a Muslim scholar. This sincere and humble collection of essays will be an indispensable reading for believers of all faiths and backgrounds with an interest in social and contemporary issues.

Baker provides a unique insider perspective on factors affecting British Muslim converts and their susceptibility to violent radicalisation, including firsthand accounts of convicted terrorists Richard Reid (the 'Shoe Bomber'), Zacarius Moussaoui (the 20th 9/11 bomber), and Abdullah el-Faisal who is alleged to have been a radicalising influence.

" A] very important contribution to various debates on current Danish identity politics and more generally, on the developments of contemporary right-wing politics prevailing in Europe and the West." . Gunvor Jonsson, International Migration Institute (IMI), University of Oxford

"The book offers an insightful background to the increased resistance towards ethnic minorities and the growing Islamophobia in Denmark. This development escalated with the Muhammad Cartoon Crisis that broke out in 2005 and later reverberated in different parts of the world." . Anders Hellstrom, Malmo University

The Muhammad cartoon crisis of 2005 2006 in Denmark caught the world by surprise as the growing hostilities toward Muslims had not been widely noticed. Through the methodologies of media anthropology, cultural studies, and communication studies, this book brings together more than thirteen years of research on three significant historical media events in order to show the drastic changes and emerging fissures in Danish society and to expose the politicization of Danish news journalism, which has consequences for the political representation and everyday lives of ethnic minorities in Denmark.