"Islam in the Balance: Ideational Threats in Arab Politics" is an analysis of how ideas, or political ideology, can threaten states and how states react to ideational threats. It examines the threat perception and policies of two Arab, Muslim majority states, Egypt and Saudi Arabia, in response to the rise and activities of two revolutionary "Islamic states," established in Iran (1979) and Sudan (1989).
Using these comparative case studies the book provides important insight about the role of religious ideology for the international and domestic politics of the Middle East and, in doing so, advances our understanding of how, why, and when ideology affects threat perception and state policy.
Rubin makes clear that transnational ideologies may present a greater and more immediate national security threat than shifts in the military balance of power: first because ideology, or ideational power, triggers threat perception and affects state policy; second because states engage in ideational balancing in response to an ideological threat.
The book has significant implications for international relations theory and engages important debates in comparative politics about authoritarianism and Islamic activism. Its findings about how an Islamist regime or state behaves will provide vital insight for policy creation by the US and its Middle East allies should another such regime or state emerge.

The Islamic resurgence in modern times has received extensive treatment in scholarly literature. Most of this literature, however, deals with the concept of jihad and disputes between radicals and their rivals over theological and political issues, and far less with martyrdom and death. Moreover, studies that do address the issue of martyrdom focus mainly on 'suicide' attacks - a phenomenon of the late twentieth century and onward - without sufficiently placing them within a historical perspective or using an integrative approach to illuminate their political, social and symbolic features. This book fills these lacunae by tracing the evolving Islamic perceptions of martyrdom, its political and symbolic functions, and its use of past legacies in both Sunni and Shi'i milieus, with comparative references to Judaism, Christianity and other non-Islamic domains. Based on wide-ranging primary sources, along with historical and sociological literature, the study provides an in-depth analysis of modern Islamic martyrdom and its various interpretations while also evaluating the historical realities in which such interpretations were molded and debated.

In 1948, the General Assembly of the United Nations adopted and proclaimed the International Declaration of Human Rights, a document designed to hold both individuals and nations accountable for their treatment of fellow human beings, regardless of religious or cultural affiliations. Since then, the compatibility of Islam and human rights has emerged as a particularly thorny issue of international concern, and has been addressed by Muslim rulers, conservatives, and extremists, as well as Western analysts and policymakers; all have commonly agreed that Islamic theology and human rights cannot coexist. Abdulaziz Sachedina rejects this informal consensus, arguing instead for the essential compatibility of Islam and human rights. He offers a balanced and incisive critique of Western experts who have ignored or underplayed the importance of religion to the development of human rights, contending that any theory of universal rights necessarily emerges out of particular cultural contexts. At the same time, he re-examines the juridical and theological traditions that form the basis of conservative Muslim objections to human rights, arguing that Islam, like any culture, is open to development and change. Finally, and most importantly, Sachedina articulates a fresh position that argues for a correspondence between Islam and secular notions of human rights.

Hilal Elver offers an in-depth study of the escalating controversy over the right of Muslim women to wear headscarves. Examining legal and political debates in Turkey, several European countries including France and Germany, and the United States, Elver shows the troubling exclusion of pious Muslim women from the public sphere in the name of secularism, democracy, liberalism, and women's rights. After evaluating political actions and court decisions from the national level of individual governments to the international sphere of the European Court of Human Rights, Elver concludes that judges and legislators are increasingly influenced by social pressures concerning immigration and multiculturalism, and by issues such as Islamophobia, the "war on terror, " and security concerns. She shows how these influences have resulted in a failure on the part of many Western governments to recognize and protect essential individual freedoms. Employing a critical legal theory perspective to the headscarf controversy, Elver argues that law can be used to change underlying social conditions shaping the role of religion, and also the position of women in modern society. The Headscarf Controversy demonstrates how changes in law across nations can be used to restore state commitments to human rights.

Immigration has long been associated with the urban landscape, from accounts of inner-city racial tension and discrimination during the 1960s and 1970s and studies of minority communities of the 1980s and 1990s, to the increased focus on cities amongst contemporary scholars of migration and diaspora. Though cities have long provided the geographical frameworks within which a significant share of post-war migration has taken place, Sarah Hackett argues that that there has long existed a rural dimension to Muslim integration in Britain. This book offers the first comprehensive study of Muslim migrant integration in rural Britain across the post-1960s period, examining the previously unexplored relationship between Muslim integration and rurality by using the county of Wiltshire in the South West of England as a case study. Drawing upon a range of archival material and oral histories, it challenges the long-held assumption that local authorities in more rural areas have been inactive, and even disinterested, in devising and implementing migration, integration and diversity policies, and sheds light on smaller and more dispersed Muslim communities that have traditionally been written out of Britain's immigration history. -- .

Is the Muslim my neighbor? For increasing numbers of Christians, the answer to that question is yes. The crescent, an emblem of the Islamic faith recognized throughout the world, is gaining prominence in the West, bringing with it the collision of worldviews. When the cross meets the crescent, what ought to happen? In the newly revised classicCross and Crescent, Colin Chapman brings remarkable sensitivity and humanity to a question that too often incites hostility and suspicion. He introduces Islam in its historical context, its theological assumptions and, most important, its common practice in the West. In this comprehensive, gracious introduction to Islam, you will meet the Muslims in your community and learn how to love these neighbors as yourself.

Today, two-thirds of all Arab Muslims are under the age of thirty. Young Islam takes readers inside the evolving competition for their support--a competition not simply between Islamism and the secular world, but between different and often conflicting visions of Islam itself. Drawing on extensive ethnographic research among rank-and-file activists in Morocco, Avi Spiegel shows how Islamist movements are encountering opposition from an unexpected source--each other. In vivid and compelling detail, he describes the conflicts that arise as Islamist groups vie with one another for new recruits, and the unprecedented fragmentation that occurs as members wrangle over a shared urbanized base. Looking carefully at how political Islam is lived, expressed, and understood by young people, Spiegel moves beyond the top-down focus of current research. Instead, he makes the compelling case that Islamist actors are shaped more by their relationships to each other than by their relationships to the state or even to religious ideology. By focusing not only on the texts of aging elites but also on the voices of diverse and sophisticated Muslim youths, Spiegel exposes the shifting and contested nature of Islamist movements today--movements that are being reimagined from the bottom up by young Islam. The first book to shed light on this new and uncharted era of Islamist pluralism in the Middle East and North Africa, Young Islam uncovers the rivalries that are redefining the next generation of political Islam.

Among the Believers is V. S. Naipaul's classic account of his journeys through Iran, Pakistan, Malaysia, and Indonesia; 'the believers' are the Muslims he met on those journeys, young men and women battling to regain the original purity of their faith in the hope of restoring order to a chaotic world. It is a uniquely valuable insight into modern Islam and the comforting simplifications of religious fanaticism. 'This book investigates the Islamic revolution and tries to understand the fundamentalist zeal that has gripped the young in Iran and other Muslim countries . . . He is a modern master.' - Sunday Times 'His level of perception is of the highest, and his prose has become the perfect instrument for realizing those perceptions on the page. His travel writing is perhaps the most important body of work of its kind in the second half of the century.' - Martin Amis, author of Time's Arrow.

Black Muslims in the U.S. seeks to address deficiencies in current scholarship about black Muslims in American society, from examining the origins of Islam among African-Americans to acknowledging the influential role that black Muslims play in contemporary U.S. society.

In the consensus view of early Muslim history, the Arab tribes, united and inspired by Muhammad's teachings, embarked on a military jihad that wrested Syria and Palestine from a weakened Byzantine Empire in the years after 630AD. But according to this radical revisionist treatise by the late Israeli archaeologist Nevo and Koren, an 'information specialist', every particular of this orthodoxy is wrong. Basing their arguments on a detailed examination of archaeology, contemporary texts, linguistic analyses and evidence from coins, the authors arrive at a thesis that will surely be incendiary to Islamic believers. The authors argue that Byzantium voluntarily transferred her eastern provinces to Arab client states in continuance of an imperial policy stretching back for centuries. The Arabs who took over the region after 630 AD were not Muslims, but a mixture of pagans and adherents of a Judeo-Christian 'indeterminate monotheism' from which Islam evolved over succeeding decades. Muhammad was not a historical person, they argue, but a mythical figure who became, starting in the 690s, a 'National Arab Prophet' of a new official religion for the consolidating Arab state. In addition to the Muslim ire that the authors' religious debunking will raise, specialists in the field may have objections to their treatment as well. Especially unconvincing is their rational-actor account of Byzantine policy towards the eastern provinces, where, they assert, the Byzantine government deliberately fomented and then persecuted heresies, stoked hatred of the emperor himself and left its territories open to military incursions by rival powers, all in order to reconcile the inhabitants to their long-planned abandonment by the empire.

Media reporting on Islam and Muslims commonly relate stories about terrorism, violence, or the lack of integration with western values and society. Yet there is little research into how non-Muslims engage with and are affected by these news reports. Inspired by the overtly negative coverage of Islam and Muslims by the mainstream press and the increase in Islamophobia across Europe, this book explores the influence of these depictions on the thoughts and actions of non-Muslims. Building on extensive fieldwork interviews and focus groups, Laurens de Rooij argues that individuals negotiate media reports to fit their existing outlook on Islam and Muslims. Non-Muslim responses to these reports, de Rooij argues, are not only (re)productions of local and personal contextuality, but are co-dependent and co-productive to the reports themselves. -- .

When Sultan bin Salman left Earth on the shuttle Discovery in 1985, he became the first Arab, first Muslim and first member of a royal family in space. Twenty-five years later, the discovery of a planet 500 light years away by the Qatar Exoplanet Survey - subsequently named `Qatar-1b' - was evidence of the cutting-edge space science projects taking place across the Middle East. This book identifies the individuals, institutions and national ideologies that enabled Arab astronomers and researchers to gain support for space exploration when Middle East governments lacked interest. Jorg Matthias Determann shows that the conquest of space became associated with national prestige, security, economic growth and the idea of an `Arab renaissance' more generally. Equally important to this success were international collaborations: to benefit from American and Soviet expertise and technology, Arab scientists and officials had to commit to global governance of space and the common interests of humanity. Challenging the view that the golden age of Arabic science and cosmopolitanism was situated in the medieval period, Determann tells the story of the new discoveries and scientific collaborations taking place from the 19th century to the present day. An innovative contribution to Middle East studies and history of science, the book also appeals to increased business, media and political interest in the Arab space industry.

Themistius' close relationship with Christian emperors from Constantius to Theodosius makes him one of the most important political thinkers and politicians of the later fourth century, and his dealings with Julian the Apostate have recently attracted much speculation. This volume presents a new critical edition, translation and analysis of Themistius' letter to Julian about kingship and government, which survives mainly in Arabic, together with texts, translations and analyses of Julian's Letter to Themistius and Sopater's Letter to Himerius. The volume is completed with a text, translation and analysis of the other genuine work of Greek political theory to survive in Arabic, the Letter of Aristotle to Alexander, which dates from an earlier period and throws into relief the particular concerns of Themistius, Julian, and the rulers of the fourth-century Roman world.

Following a long historical legacy, Muslim women's lives continue to be represented and circulate widely as a vehicle of intercultural understanding within a context of the "war on terror." Following Edward Said's thesis that these cultural forms reflect and participate in the power plays of empire, this volume examines the popular and widespread production and reception of Muslim women's lives and narratives in literature, poetry, cinema, television and popular culture within the politics of a post-9/11 world. This edited collection provides a timely exploration into the pedagogical and ethical possibilities opened up by transnational, feminist, and anti-colonial readings that can work against sensationalized and stereotypical representations of Muslim women. It addresses the gap in contemporary theoretical discourse amongst educators teaching literary and cultural texts by and about Muslim Women, and brings scholars from the fields of education, literary and cultural studies, and Muslim women's studies to examine the politics and ethics of transnational anti-colonial reading practices and pedagogy. The book features interviews with Muslim women artists and cultural producers who provide engaging reflections on the transformative role of the arts as a form of critical public pedagogy.

Islamophobia in America offers new perspectives on prejudice against Muslims, which has become increasingly widespread in the USA in the past decade. The contributors document the history of anti-Islamic sentiment in American culture, the scope of organized anti-Muslim propaganda, and the institutionalization of this kind of intolerance.

Offering a unique analysis of Islamist ideology, Islamism and the West attempts to explain how- and why-mainstream Islamist leaders have, for the past century, developed and canonized theories which depict theWest as engaged in a sophisticated conspiracy to undermine Muslim identity by cultural means, while morallycollapsing and yearning for the spiritual salvation brought by Muslim migrants. This book demonstrates how seemingly triumphalist Islamist writings served, in fact, to legitimize pragmatic concessions undertaken by Islamists - from cooperating with regimes allied with the West, to encouraging Muslim migration to Christian lands. Following the Arab Spring, and with Islamism becoming a dominant force in Middle Eastern politics, Islamism and the West is an essential reading for the understanding of a region in transition Providing new insights on familiar concepts including 'cultural imperialism,' 'liberal democracy,' and 'civilisational decline,' this book will be of use to students of Middle Eastern and Islamic Studies, Political Science, Migration Studies and Cultural Studies.

Scholars from various disciplines worked together to present the first interdisciplinary book to address the issue of Islam, secularism and globalization. The book has a clear structure which represents its interdisciplinary approach: the first section addresses the philosophical and historical discussion about Islam and secularism; the second section discusses the topic from an ethnographical and social anthropological viewpoint; and the final section addresses Islam, secularism and globalization from a political viewpoint. This unique collection not only offers innovative research and new material, it also provides empirical examples and theoretical debates, and could therefore also be used as a textbook for courses on Islam, globalization, anthropology, politics, sociology and law.

Many biographers have written about Muhammad, the Prophet of Islam, but none have employed this literary device to relate his story in detail. The Beloved Prophet: An Illustrated Biography in Rhyme is a story overflowing with emotion and sentiment, presented in the most compressed literary style. This is not the only element that sets this unique biography apart. Combined with these verses are beautiful hand-drawn artwork that further animates the spirit of this profound story. The book comprises of fifty-two chapters, each with its corresponding artwork, 624 stanzas and 2,496 verses to delight a variety of palates ranging from the young to the old.

Prior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In "Life as Politics," Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action.
The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change.

This lavishly illustrated volume presents the major surviving monuments of the early period of the Rum Seljuqs, the first major Muslim dynasty to rule Anatolia. A much-needed overview of the political history of the dynasty provides the context for the study of the built environment which follows. The book addresses the most significant monuments from across the region: a palace, a minaret and a hospital are studied in detail, along with an overview of the decorative portals attached to a wide array of different building types. The case studies are used to demonstrate the key themes and processes of architectural synthesis and development that were under way at the time, and how they reflect the broader society.

Long viewed as Spain's "most Moorish city," Granada is now home to a growing Muslim population of Moroccan migrants and European converts to Islam. Mikaela H. Rogozen-Soltar examines how various residents of Granada mobilize historical narratives about the city's Muslim past in order to navigate tensions surrounding contemporary ethnic and religious pluralism. Focusing particular attention on the gendered, racial, and political dimensions of this new multiculturalism, Rogozen-Soltar explores how Muslim-themed tourism and Islamic cultural institutions coexist with anti-Muslim sentiments.