When Mohamed Bouazizi set himself on fire in Sidi Bouzid, Tunisia, in December 2010, sparking a wave of popular uprisings that would topple dictatorial regimes across North Africa and the Middle East, observers hailed the onset of a great Arab Awakening.

But this wasn t the first time people in Tunisia, Egypt, and elsewhere across the region had taken to the streets demanding fundamental change. An earlier generation, in the 1950s and 1960s, rose against Arab governments that were doing the bidding of colonial powers. A generation later, many of these revolutionary heroes and their inheritors had themselves become murderous tyrants, leading the people to rebel a second time.

In The Second Arab Awakening, distinguished academic and writer Adeed Dawisha brings a deep historical perspective to the recent Arab uprisings, tracing the fledgling and uncertain progress so far of these revolutions and the Islamist challenge that has emerged in their wake. Elegantly written, detailed yet concise, Dawisha s illuminating exploration of the threats and opportunities facing the victorious revolutionaries provides necessary perspective on a fast-changing political landscape."

Winner of the W.J.M. Mackenzie Book Prize 2017 This book provides an account of Muslim women's political and civic engagement in Britain and France. It examines their interaction with civil society and state institutions to provide an understanding of their development as political actors. The authors argue that Muslim women's participation is expressed at the intersections of the groups and society to which they belong. In Britain and France, their political attitudes and behaviour are influenced by their national/ethnic origins, religion and specific features of British and French societies. Thus three main spheres of action are identified: the ethnic group, religious group and majority society. Unequal, gendered power relations characterise the interconnection(s) between these spheres of action. Muslim women are positioned within these complex relations and find obstacles and/or facilitators governing their capacity to act politically. The authors suggest that Muslim women's interest in politics, knowledge of it and participation in both institutional and informal politics is higher than expected. This book will appeal to students and scholars of politics, sociology, gender studies and social anthropology, and will also be of use to policy makers and practitioners in the field of gender and ethno-religious/ethno-cultural policy.

" A] very important contribution to various debates on current Danish identity politics and more generally, on the developments of contemporary right-wing politics prevailing in Europe and the West." . Gunvor Jonsson, International Migration Institute (IMI), University of Oxford

"The book offers an insightful background to the increased resistance towards ethnic minorities and the growing Islamophobia in Denmark. This development escalated with the Muhammad Cartoon Crisis that broke out in 2005 and later reverberated in different parts of the world." . Anders Hellstrom, Malmo University

The Muhammad cartoon crisis of 2005 2006 in Denmark caught the world by surprise as the growing hostilities toward Muslims had not been widely noticed. Through the methodologies of media anthropology, cultural studies, and communication studies, this book brings together more than thirteen years of research on three significant historical media events in order to show the drastic changes and emerging fissures in Danish society and to expose the politicization of Danish news journalism, which has consequences for the political representation and everyday lives of ethnic minorities in Denmark.

In the post-Cold War era, religion and religious extremism has been the cause of most violent conflicts, thereby posing one of the major security challenges confronting the world and, in recent years, the stability and security of the African continent. Unfortunately, some states targeted by terrorist insurgencies, including Nigeria and Kenya, have been reactive, adopting coercive responses rather than proactive long-term measures to address the factors and drivers of religious extremism in a comprehensive and sustained manner. Confronting Islamist Terrorism in Africa: The Cases of Nigeria and Kenya addresses the fragility of state institutions in terms of their ability and capacity to manage diversity, corruption, inequality, human rights violations, environmental degradation, weak security, and judicial problems, as well as the current security challenges in Africa. It also serves as an indispensable comparative study evaluating the similarities and differences in two nations' approaches to the war on terror in Africa.

In recent years Abdolkarim Soroush has become known as one of the leading moderate revisionist thinkers of the Muslim world. These essays translated into English for the first time set forth Soroush's views on such matters as the freedom of the Muslim believe to interpret the Qur'an, the inevitability of change in religion, the necessity of freedom of belief, and the compatibility of Islam with democracy. This book will be of great interest, both here and abroad, to students and scholars of the Middle East and its politics, and Islam.

Writer, doctor and militant, Nawal el Saadawi has had a major influence on the lives of women and men globally. Author of many books, both fiction and non-fiction, which challenge our thinking about the politics of sex, Third World development, the Arab world and writing itself, she has been a constant thorn in the side of the class and patriarchal systems.
This collection of her non-fiction writing since the publication of her seminal book on Arab women "The Hidden Face of Eve" (Zed Books, 1980) presents the full range of her extraordinary work. She explores a host of topics from women's oppression at the hands of recent interpretations of Islam to the role of women in African literature, from the sexual politics of development initiatives to tourism in a 'post-colonial'age, from the nature of cultural identity to the subversive potential of creativity, from the fight against female genital mutilation to problems facing the internationalization of the women's movement. Throughout her writing, she sheds new light on the power of women in resistance - against poverty, racism, fundamentalism, and inequality of all kinds.
Showing the intellectual and political development of an important thinker for the late twentieth century, this book is essential reading for students and lecturers in women's studies, development studies and social theory. It is also a book anyone who wants to understand current global politics - in their widest sense - can not do without.

This book analyzes perceptions of self, power, agency, and gender of Muslim women in a rural community of Bangladesh. Rural women's limited power and agency has been subsumed within the male dominated Islamic discourses on gender. However, many Muslim women have their own alternative discourses surrounding power and agency. Sarwar Alam intertwines an exploration of these power dynamics with reading of the Qur'an and Hadith, and analyzes how Muslim women's perception of power and gender are linked to their relationship with religion.

Veiling in Fashion enters the worlds of women who wear the hijab, both as an aspect of their religious observance and community belonging, and as a fashion statement, drawing upon global Islamic fashion history. The book uses rich ethnographic investigation of everyday veiling practices among Muslim women in the city of Helsinki as a lens through which to reflect on and advance understanding of matters concerning Muslim dress in international Muslim minority contexts. The book provides an innovative approach to studying veiling by connecting varied realms of practice, demonstrating how domains as apparently separate as fashion, materiality, city spaces, private life, religious beliefs, and cosmopolitan social conditions are all tightly bound up together in ways that only a sensitive multi-disciplinary approach can reveal. It will appeal to scholars and students in fashion, gender, religion, material cultures, and the construction of space.

In the consensus view of early Muslim history, the Arab tribes, united and inspired by Muhammad's teachings, embarked on a military jihad that wrested Syria and Palestine from a weakened Byzantine Empire in the years after 630AD. But according to this radical revisionist treatise by the late Israeli archaeologist Nevo and Koren, an 'information specialist', every particular of this orthodoxy is wrong. Basing their arguments on a detailed examination of archaeology, contemporary texts, linguistic analyses and evidence from coins, the authors arrive at a thesis that will surely be incendiary to Islamic believers. The authors argue that Byzantium voluntarily transferred her eastern provinces to Arab client states in continuance of an imperial policy stretching back for centuries. The Arabs who took over the region after 630 AD were not Muslims, but a mixture of pagans and adherents of a Judeo-Christian 'indeterminate monotheism' from which Islam evolved over succeeding decades. Muhammad was not a historical person, they argue, but a mythical figure who became, starting in the 690s, a 'National Arab Prophet' of a new official religion for the consolidating Arab state. In addition to the Muslim ire that the authors' religious debunking will raise, specialists in the field may have objections to their treatment as well. Especially unconvincing is their rational-actor account of Byzantine policy towards the eastern provinces, where, they assert, the Byzantine government deliberately fomented and then persecuted heresies, stoked hatred of the emperor himself and left its territories open to military incursions by rival powers, all in order to reconcile the inhabitants to their long-planned abandonment by the empire.

Transoxania, Khurasan, and ?ukharistan - which comprise large parts of today's Central Asia - have long been an important frontier zone. In the late antique and early medieval periods, the region was both an eastern political boundary for Persian and Islamic empires and a cultural border separating communities of sedentary farmers from pastoral-nomads. Given its peripheral location, the history of the 'eastern frontier' in this period has often been shown through the lens of expanding empires. However, in this book, Robert Haug argues for a pre-modern Central Asia with a discrete identity, a region that is not just a transitory space or the far-flung corner of empires, but its own historical entity. From this locally specific perspective, the book takes the reader on a 900-year tour of the area, from Sasanian control, through the Umayyads and Abbasids, to the quasi-independent dynasties of the Tahirids and the Samanids. Drawing on an impressive array of literary, numismatic and archaeological sources, Haug reveals the unique and varied challenges the eastern frontier presented to imperial powers that strove to integrate the area into their greater systems. This is essential reading for all scholars working on early Islamic, Iranian and Central Asian history, as well as those with an interest in the dynamics of frontier regions.

This book provides a concise yet panoramic overview of Islam, unlike most introductory books, which focus mainly on the development of Islamic institutions in the classical period.

To place Islam in perspective, Neal Robinson discusses the problems raised by Western perceptions of Islam and provides a brief account of Islamic history down to the present. He then explains major topics in Islamic worship to help readers understand it as a living faith. Appendices guide the novice through the structure of Arabic names, transliteration, and the Islamic calendar and festivals.

Winner of the Albert Hourani Book Award Sufis created the most extensive Muslim revivalist network in Asia before the twentieth century, generating a vibrant Persianate literary, intellectual, and spiritual culture while tying together a politically fractured world. In a pathbreaking work combining social history, religious studies, and anthropology, Waleed Ziad examines the development across Asia of Muslim revivalist networks from the eighteenth to the twentieth centuries. At the center of the story are the Naqshbandi-Mujaddidi Sufis, who inspired major reformist movements and articulated effective social responses to the fracturing of Muslim political power amid European colonialism. In a time of political upheaval, the Mujaddidis fused Persian, Arabic, Turkic, and Indic literary traditions, mystical virtuosity, popular religious practices, and urban scholasticism in a unified yet flexible expression of Islam. The Mujaddidi "Hidden Caliphate," as it was known, brought cohesion to diverse Muslim communities from Delhi through Peshawar to the steppes of Central Asia. And the legacy of Mujaddidi Sufis continues to shape the Muslim world, as their institutional structures, pedagogies, and critiques have worked their way into leading social movements from Turkey to Indonesia, and among the Muslims of China. By shifting attention away from court politics, colonial actors, and the standard narrative of the "Great Game," Ziad offers a new vision of Islamic sovereignty. At the same time, he demonstrates the pivotal place of the Afghan Empire in sustaining this vast inter-Asian web of scholastic and economic exchange. Based on extensive fieldwork across Afghanistan, Uzbekistan, and Pakistan at madrasas, Sufi monasteries, private libraries, and archives, Hidden Caliphate reveals the long-term influence of Mujaddidi reform and revival in the eastern Muslim world, bringing together seemingly disparate social, political, and intellectual currents from the Indian Ocean to Siberia.

For most young people religion and religiosity is something latent or private activated by private events or the passing of years. For Muslim young people it can be activated by an incessant Islamaphobic discourse that requires fundamental questions of relationships and belonging to be addressed in the public gaze whilst being positioned as representatives and 'explainers' of their religion and their communities. Written by a leading practitioner and academic in the field of youth and community work this multidisciplinary book reflects the way theoretical, the social and the religious impacts on the lives of Muslim young people.

"Tourism in the Muslim World" provides a synthesis of thought on an influential current issue for tourism and indeed for our times, and a point of focus for tourism researchers, managers and developers in countries such as the United Arab Emirates, Jordan, Egypt, Maldives and Turkey, as well as the Western world, eager to increase their share in this 1.5 billion strong tourist market. Its chapters raise conceptual, practical, and thought-provoking issues for the wider tourism community as it deals with the growth of new markets and destinations in a globalized economy. This collection of culturally and geographically diverse papers feature both Muslim and non-Muslim (country) insights on this international theme. It draws on contributions from a variety of disciplinary perspectives such as law, theology, business, tourism development, sociology, anthropology, and more. "Tourism in the Muslim World" is the second title in Emerald's new book series "Bridging Tourism Theory and Practice" and will appeal to researchers and research students in the social science and management disciplines, as well as to tourism and hospitality professionals with an interest in the Muslim market.

From the social and historical conditions of the Muslim migration to a range of issues affecting Muslim American life, this title provides information on topics like intergenerational conflict about identity and values, intermarriage, religious and community involvement, gender and family structure, education, and the needs of the elderly.

Long viewed as Spain's "most Moorish city," Granada is now home to a growing Muslim population of Moroccan migrants and European converts to Islam. Mikaela H. Rogozen-Soltar examines how various residents of Granada mobilize historical narratives about the city's Muslim past in order to navigate tensions surrounding contemporary ethnic and religious pluralism. Focusing particular attention on the gendered, racial, and political dimensions of this new multiculturalism, Rogozen-Soltar explores how Muslim-themed tourism and Islamic cultural institutions coexist with anti-Muslim sentiments.

Beginning with Latin America in the fifteenth century, this book comprises a social history of the experiences of African Muslims and their descendants throughout the Americas, including the Caribbean. The years under slavery are examined, as well as the post-slavery period. The study also analyzes Muslim revolts in Brazil--especially in 1835. The second part of the book traces the emergence of Islam among U.S. African descendants in the twentieth century, featuring chapters on Noble Drew Ali, Elijah Muhammad, and Malcolm X to explain how orthodoxy arose from varied unorthodox roots. Currently Professor of History and Middle Eastern Studies at NYU, Michael Gomez has research interests that include Islam in West Africa, the African diaspora and African culture in North America. He has been involved with the launching of a new academic organization, the Association for the Study of the Worldwide African Diaspora (ASWAD), and has published widely in the field.

Examining the role played by ideology, internal politics and key figures within Sudan after the 1989 coup, this book analyses policymaking in the Sudanese administration in-depth and studies its effect on international and domestic politics and foreign policy. The military coup undertaken in June 1989 by the Sudanese Islamist movement, known to them as the 'National Salvation Revolution', established Sudan as a central actor in the instability of the region. This book explores the foreign policy, international and domestic politics of the new government, from post-coup Sudan to the present day. The intriguing political issues in Sudanese foreign policy during the period pose many questions regarding the dynamics of the government's domestic and international policymaking. Studying the fragmentation of the Islamist movement into various political bodies, this book examines the role of foreign policy as a contentious point of Sudanese domestic politics. Islamist Foreign Policy in Sudan also looks at the major factors in the relations of Sudan, such as the civil war, terrorism and human rights issues. Islamist Foreign Policy in Sudan will be of interest to students and scholars of international relations, African politics, human rights studies and Islamic studies.

This book takes a sober, evidenced-based look at the contemporary phenomenon of Islamophobia in both 'old-world' Europe, and the 'new-world' of America and Australia, and Southeast Asia. It includes theoretical and conceptual discussions about what Islamophobia is, how it manifests, and how it can be addressed, together with historical analysis, applied research and case-study chapters, considering the reality that manifests as a fear of Muslims. Anxiety about the world's second largest religion manifests as prejudice, discrimination and vilification and, in extreme cases, violence and murder. The real and perceived problems of the relationship between Islam and the West contribute to the phenomenon of Islamophobia. This is a unique, multi-disciplinary work, with authors approaching the topic from a number of academic disciplines and from different religious and national backgrounds, providing for a greater appreciation of the complexity and diversity of Islamophobia. This multicultural and multi-religious approach undergirds the valuable insights the volume provides. This book will be of interest to all concerned with the phenomenon of Islamophobia, and especially researchers and students in the social sciences, as well as scholars with a specific interest in Muslims living as minorities in the West. Also, those working in political science, international relations, sociology, religious studies and other fields will all find it of value.

Constanze Volkmann develops an innovative new gender theory labeled doing and undoing gender. Based on empirical findings she examines the highly debated intersection of gender and Islam. The analysis of interviews with various Muslim women unravels the many different ways in which gender is done and undone. Especially with regard to potential gender hierarchies, the results reveal that the category 'gender' is irrelevant to many Muslim women and is even used as a means to foster their status and power as women. This book makes a substantial contribution to a differentiated social debate at eye level with Muslim women.

Pitfalls of Scholarship offers an array of reflections on higher education, its entanglements with humanity's pursuit of natural and social knowledge, and the impact national environments have upon it. This book considers the humanities, vocational, and scientific/technological sides of the university from the vantage-point of an Islamic studies scholar in twenty-first century American academia. Four discussions and a personal note make up the parts of these pages. The first discussion sets the stage with a description of the irregularities of our age of late modernity and the limits of scholarship in it. The second focuses on clashes of personal and academic knowledge with social assumptions and convictions. Guiding the discussion is an unlikely narrative from an old era where academic freedom did not exist. The third discussion points to the surprisingly negative impacts of obsession with research methods in the modern academy. "Scholarships of negation" are identified as the main illness of the age, next to popular exaggerations of the value of standard assumptions and excellent academic institutions. The fourth and final section deals with modern education's aspiration toward acquiring democratic quality, and the implications of further democratization of education.

The Arab Maghreb-the long stretch of North Africa that expands from Libya to Mauritania-is a vitally important region that impacts the security and politics of Europe, sub-Saharan Africa, and the broader Middle East. As Middle East scholars Frederic Wehrey and Anouar Boukhars show in Salafism in the Maghreb, it is also home to the conservative, literalist interpretation of Islam known as Salafism, which has emerged as a major social and political force. Through extensive interviews and fieldwork, Wehrey and Boukhars examine the many roles and manifestations of Salafism in the Maghreb, looking at the relationship between Salafism and the Maghreb's ruling regimes, as well as competing Islamist currents, increasingly youthful populations, and communal groups like tribes and ethno-linguistic minorities. They pay particular attention to how seemingly immutable Salafi ideology is often shaped by local contexts and opportunities. Informed by rigorous research, deep empathy, and unparalleled access to Salafi adherents, clerics, politicians, and militants, Salafism in the Maghreb offers a definitive account of this important Islamist current.

Israel and Iran invariably are portrayed as sworn enemies, engaged in an unending conflict with potentially apocalyptic implications."Iranophobia" offers an innovative and provocative new reading of this conflict. Concerned foremost with how Israelis perceive Iran, the author steps back from all-too-common geopolitical analyses to show that this conflict is as much a product of shared cultural trajectories and entangled histories as it is one of strategic concerns and political differences.
Haggai Ram, an Israeli scholar, explores prevalent Israeli assumptions about Iran to look at how these assumptions have, in turn, reflected and shaped Jewish Israeli identity. Drawing on diverse political, cultural, and academic sources, he concludes that anti-Iran phobias in the Israeli public sphere are largely projections of perceived domestic threats to the prevailing Israeli ethnocratic order. At the same time, he examines these phobias in relation to the Jewish state's use of violence in the Palestinian territories and Lebanon in the post-9/11 world.
In the end, Ram demonstrates that the conflict between Israel and Iran may not be as essential and polarized as common knowledge assumes. Israeli anti-Iran phobias are derived equally from domestic anxieties about the Jewish state's ethnic and religious identities and from exaggerated and displaced strategic concerns in the era of the "war on terrorism."

Muslim women of all ages, economic status, educational backgrounds, sexual orientations, and from different parts of historically Muslim countries suffer the kinds of atrocities that violate common understandings of human rights and are normally denounced as criminal or pathological, yet these actions are sustained because they uphold some religious doctrine or some custom blessed by local traditions. Ironically, while instances of abuse meted out to women and even female children are routine, scholarship about Muslim women in the post 9/11 era has rarely focused attention on them, preferring to speak of women's agency and resistance. Too few scholars are willing to tell the complicated, and at times harrowing, stories of Muslim women's lives. Women and Islam: Myths, Apologies, and the Limits of Feminist Critique radically rethinks the celebratory discourse constructed around Muslim women's resistance. It shows instead the limits of such resistance and the restricted agency given women within Islamic societies. The book does not center on a single historical period. Rather, it is organized as a response to five questions that have been central to upholding the 'resistance discourse': What is the impact of the myth of al-Andalus on a feminist critique? What is the feminist utility of Edward Said's theory of Orientalism? Is Islam compatible with a feminist agenda? To what extent can Islamic institutions, such as the veil, be liberating for women? Will the current Arab uprisings yield significant change for Muslim women? Through examination of these core questions, Bouachrine calls for a shift in the paradigm of discourse about feminism in the Muslim world.

What happens to policies when a president dies in office? Do they get replaced by the new president, or do advisers carry on with the status quo? In November 1963, these were important questions for a Kennedy-turned-Johnson administration. Among these officials was a driven National Security Council staffer named Robert Komer, who had made it his personal mission to have the United States form better relations with Egypt's Gamal Abdel Nasser after diplomatic relations were nearly severed during the Eisenhower years. While Kennedy saw the benefit of having good, personal relations with the most influential leader in the Middle East-believing that it was the key to preventing a new front in the global Cold War-Johnson did not share his predecessor's enthusiasm for influencing Nasser with aid. In US-Egypt Diplomacy under Johnson, Glickman brings to light the diplomatic efforts of Komer, a masterful strategist at navigating the bureaucratic process. Appealing to scholars of Middle Eastern history and US foreign policy, the book reveals a new perspective on the path to a war that was to change the face of the Middle East, and provides an important "applied history" case study for policymakers on the limits of personal diplomacy.