Since before the dawn of history, the mountainous lands of the northern Middle East have been home to the Kurds. Labelled Mountain Turks in Turkey and Umayyad Arabs in Syria and Iraq and coupled with the outright denial of their existence in Iran and Soviet Azerbaijan and Turkmenistan, there is much confusion over the identity of the Kurds, even among the Kurds themselves.

With a rapidly growing population, deteriorating economic and environmental conditions, and an unstable imperial centre, Soviet Central Asia would seem destined to become one of the world's trouble spots. Why then the apparent political quiet? This book argues that this perception is, in itself, a reflection of our ignorance of the region. Instead, argues the author, Islamic traditionalism has not only survived but has flourished and is resurgent in Central Asia. This book includes chapters on marital customs, the care of children, communal decision making, social prestige and values, and the "second" economy in Central Asia. Poliakov demonstrates the resilience of an "un-Soviet" way of life which is supported by underground institutions, fostered by "unofficial" clergy, and protected by the infiltration and subordination of government and party organs.

This book explores the myriad diversities of South Asian Islam from a historical perspective attuned to the lived practices of Muslims in various portions of South Asia, outside of Urdu, Persian, or Arabic language perspectives. These perspectives are, in some cases taken both from literal regions rarely noticed within discussions of South Asian Islam, such as Sri Lanka, Bengal, and Tamil Nadu. In other contributions the perspectives draw on historiographic interventions about the role of fakirs in South Asian history, qasbahs in South Asian history, and the role of Aligarh students within the Pakistan movement. As a collection of voices aimed at stimulating debate about the range and diversity of South Asian Islam, the book probes meanings and markers of categories like "Indic," "Islamicate," and "local" or "global" Islam within the context of South Asia. Relevant to debates in the history of South Asia as well as Islamic studies, this collection will serve as a reference point for discussions about South Asian Islam as well as the nature and role of vernacularization as a cultural process. This book was originally published as a special issue of South Asian History and Culture.

Somalis are one of the most chastised Muslim communities in Europe. Depicted in the news as victims of female genital mutilation, perpetrators of gang violence, or more recently, as radical Islamists, Somalis have been cast as a threat to social cohesion, national identity, and security in Britain and beyond. Somali, Muslim, British shifts attention away from these public representations to provide a detailed ethnographic study of Somali Muslim women's engagements with religion, political discourses, and public culture in the United Kingdom. The book chronicles the aspirations of different generations of Somali women as they respond to publicly charged questions of what it means to be Muslim, Somali, and British. By challenging and reconfiguring the dominant political frameworks in which they are immersed, these women imagine new ways of being in securitized Britain. Giulia Liberatore provides a nuanced account of Islamic piety, arguing that it needs to be understood as one among many forms of striving that individuals pursue throughout their lives. Bringing new perspectives to debates about Islam and multiculturalism in Europe, this book makes an important contribution to the anthropology of religion, subjectivity, and gender.

The global Muslim population includes a large number of lineal descendants and relatives of the Prophet Muhammad. These kinsfolk, most often known as "sayyid" or "sharif," form a distinct social category in many Muslim societies, and their status can afford them special treatment in legal matters and in the political sphere. This book brings together an international group of renowned scholars to provide a comprehensive examination of the place of the kinsfolk of Muhammad in Muslim societies, throughout history and in a number of different local manifestations. The chapters cover: how the status and privileges of sayyids and sharifs have been discussed by religious scholars how the prophetic descent of sayyids and sharifs has functioned as a symbolic capital in different settings the lives of actual sayyids and sharifs in different times and places Providing a thorough analysis of sayyids and sharifs from the ninth century to the present day, and from the Iberian Peninsula to the Indonesian Archipelago, this book will be of great interest to scholars of Islamic studies, Middle East and Asian studies.

This successor volume to "The Hidden Origins of Islam" (edited by Karl-Heinz Ohlig and Gerd-R. Puin) continues the pioneering research begun in the first volume into the earliest development of Islam. Using coins, commemorative building inscriptions, and a rigorous linguistic analysis of the Koran along with Persian and Christian literature from the seventh and eighth centuries--when Islam was in its formative stages--five expert contributors attempt a reconstruction of this critical time period.
Despite the scholarly nature of their work, the implications of their discoveries are startling:

- Islam originally emerged as a sect of Christianity.
- Its central theological tenets were influenced by a pre-Nicean, Syrian Christianity.
- Aramaic, the common language throughout the Near East for many centuries and the language of Syrian Christianity, significantly influenced the Arabic script and vocabulary used in the Koran.
- Finally, it was not until the end of the eighth and ninth centuries that Islam formed as a separate religion, and the Koran underwent a period of historical development of at least 200 years.
Controversial and highly intriguing, this critical historical analysis reveals the beginning of Islam in a completely new light.

Collection of major references to women in the Quran and Hadiths, the two central Pillars of Islam on which Islamic legislation and social practice are based. Topics covered include Hygiene, Divorce, Marriage, Sex and Chastity, Inheritance, and Status and Rights.

The introduction of Greek philosophy into the Muslim world left an indelible mark on Islamic intellectual history. Philosophical discourse became a constant element in even traditionalist Islamic sciences. However, Aristotelian metaphysics gave rise to doctrines about God and the universe that were found highly objectionable by a number of Muslim theologians, among whom the fourteenth-century scholar Ibn Taymiyya stood foremost.

Ibn Taymiyya, one of the greatest and most prolific thinkers in medieval Islam, held Greek logic responsible for the `heretical' metaphysical conclusions reached by Islamic philosophers, theologians, mystics, and others. He therefore set out to refute philosophical logic, a task which culminated in one of the most devastating attacks ever levelled against the logical system upheld by the early Greeks, the later commentators, and their Muslim followers. His argument is grounded in an empirical approach that in many respects prefigures the philosophies of the British empiricists.

Professor Hallaq's translation, with a substantial introduction and extensive notes, makes this important work available to a wider audience for the first time.

Originally published in 1913, this book contains the English translation of Reinhardt's Dozy's notable work, Histoire des Musalman's d'Espagne. First published in 1861, this comprehensive work chronicles the extensive history of Islam in Spain. The introduction by the translator provides a useful overview of Reinhardt's Dozy's life and career. This comprehensive work will be of interest to those studying the history of Islam and Spain.

First published between 1913 and 1994, this 6 volume set examines the history of Islam in a variety of regions across the world. Spanning continents from Africa, to Asia, North America and Europe, and ranging from 19th century ethnographical studies to modern day historical research, these titles not only demonstrate the diversity within this global religion, but also how the study of Islam has changed over time. The titles in this set will be of interest to those studying the history of Islam as well as those fascinated by the study of religion and international communities itself.

A study of the history of Soviet Central Asia and the demographic, political, economic and cultural weight of the Muslims that reside there. This book examines current trends in this area which is one of Russia's most turbulent and misunderstood minority regions.

A study of the history of Soviet Central Asia and the demographic, political, economic and cultural weight of the Muslims that reside there. This book examines current trends in this area which is one of Russia's most turbulent and misunderstood minority regions.

In "Islamic Identity and Development," Ozay Mehmet examines the Islamic revival which is occurring in many developing countries. He places Islamic reassertion and identity in the wider context of the dilemma of reconciling nationalism with Islam. Turkey and Malaysia, two countries on the Islamic periphery, have been both at the forefront of modernization and development, and subjects of an increasing revivalism disclosing a profound identity crisis.
Ozay Mehmet views the Islamic revival primarily as a protest movement, concentrated among urban migrant settlements where uneven postwar growth has upset the traditional Islamic order. Currently, both countries are dealing with serious development and cultural issues. Arguing that Islamic societies must move towards greater openness and an organic relationship between rulers and ruled, Mehmet champions a public policy responsive to human material needs which also satisfies the ethical conditions of the Islamic social contract.

The book, first published in 1906, outlines the religious, ceremonial, civil and moral laws and regulations of Islam. The four sources from which the doctrines and precepts of Islam are founded are the Quran, the Sunna, the Ijma and the Qias. This title also interprets the principles of the four sources in respect to 'ilm, or positive knowledge, and fiqh, or understanding. It is with these aspects of Islamic theology and law that this book is concerned. This book will be of interest to students of theology and religious studies.

Turkey's Circassians were exiled to the Ottoman Empire in the wake of the Russian conquest of the Caucasus in 1864, resettling most notably in the Danubian provinces, Thessaly, Syria, Central Anatolia and the southern shores of the Sea of Marmara. As experienced veterans of the wars with Russia, many Circassians were recruited into the paramilitary groups of the late Ottoman Empire and later fought on both sides in the Turkish War of Independence (1919 - 1922). Here, Caner Yelba?? reveals the complex and important role played by the Circassians of north-western Anatolia in the chaotic years after 1918. Because many of the key Circassian actors either sided initially with The Ottoman Government or later broke away from the `national' movement led by Mustafa Kemal in Ankara, official Turkish historiography frequently labelled them `traitors to the nation'. This book revises this narrative by revealing the overlapping and sometimes conflicting bonds of kinship and political loyalty that inscribed their presence in heartlands of the empire and the republic. Yelba?? shows that the Circassians played an important role in the establishment of the early republic and how the Turkification policies of the Kemalist regime in the two decades following 1918 disrupted their world. Using a wide variety of primary source material, including Ottoman and Republican archives - as well as memoirs, the press and secondary literature - this book sheds light on a minority who, unlike the Kurds or Armenians, are yet to receive scholarly attention in Turkish Studies. It will thus be a vital resource for scholars in Middle East Studies, Turkish Studies and Ottoman Studies.

Surface decoration has always played a fundamental role in Islamic architecture. As human representation is forbidden in Islamic religious monuments, designers employed mosaics, stucco, brickwork and ceramics, and the vigorous use of brilliant colour to reach unparalleled heights of expression. It is this ornamental dimension of Islamic architecture that is explored in this magnificent volume. Rather than limiting itself to an exclusively historical or chronological perspective, Ornament and Decoration in Islamic Architecture presents four successive approaches to its subject. The first part offers an overview of Islamic architecture, discussing the great diversity it contains. Dealing exclusively with techniques, the second part considers the materials most often used as well as the expertise of the builders and Muslim decorative artists, and the third part explores themes in Islamic ornamentation. Section four discusses aesthetics, and studies the relationship between the buildings - the structures or their architectonic components - and their ornamental coverings. Each of these topics is presented through a number of outstanding examples and then through comparable monuments from all over the Islamic world. For anyone in thrall to such great wonders as the Taj Mahal and the Alhambra, and for everyone interested in the world of Islam, this lavish publication will be indispensable.

The Arab-Israeli conflict provides the world with one of its most intractable and dangerous problems. This documentary analysis of the period, first published in 1970, from the First World War to 1968 will be welcomed by all those who seek an impartial understanding of the problem. The editors have gathered together documents ranging from official papers, original maps and a Palestine/Israel population graph to quotations from contemporary historians and observers. So far as possible the documents themselves are made to tell the dramatic story of Arab-Israel relations. But the editors also place them in the broader context of Middle Eastern history and indicate major points of interest. The conclusion analyses fundamental issues and an appendix contains questions which may be answered from a study of the documents, thus providing a useful basis for discussion.

First published in 1990. This book grew out of a dissertation written during 1983-86 and is an analysis of the social policies needed to facilitate women's entry into the labour force. Pushing the need and recognition that it is essential now for Gulf women to move beyond their domestic activities by taking an active role and by providing leadership to ensure that they have access to the opportunities and benefits of economic development. The tables presented here are entirely new in the sense that data were selected from 1941-81 censuses. Other statistics were drawn from different sources reflecting developments during the 1980s.

This title, first published in 1923, examines the historical development of the Islamic faith from its origins through to its position in the early twentieth century. It also examines the historical reactions of Islam to the West, including the Babist Movement in the nineteenth century. This title will be of interest to students of history and M

One of the world's leading authorities on the Islamic world answers the many troubling questions raised in the wake of the September 11 attack

The Arab-Israeli conflict is one of the greatest threats to world peace today. Yet for all the importance and passion of this conflict very little is actually known about the story behind the headlines. Behind each confrontation and each act of terrorism is a long and deep story. This primer on the Arab-Israeli conflict, first published in 1989, examines the real stories behind the conflict and separates fact from fable. By carefully documenting, each claim and counter-claim, many widely-held beliefs are unmasked as myths.

This informative new volume presents the Culturally Integrative Family Safety Response (CIFSR) model that is currently being used by the Muslim Resource Centre for Social Support and Integration (MRCSSI) in London, Ontario. Created to support immigrant and newcomer families from collectivist backgrounds struggling with issues related to pre-migration trauma, family violence, and child protection concerns, the CIFSR model focuses on early risk identification and intervention, preserving safety, and appropriate conflict responses. Also included is a Q&A chapter from the authors that invites helping professionals, educators, and other readers to apply the model globally.

Early Childhood Education for Muslim Children foregrounds the marginalised perspective of Muslim children aged three to five and examines how they are cared for and educated in centre-based provision in two provinces in post-apartheid South Africa. Both theological and social science perspectives are carefully interwoven to make sense of the construction of service provision for Muslims as a minority group in a secular democracy. This book uses a qualitative, reflexive approach to amplify the voices of mothers, managers and teachers as the community of agents who shape priorities for young children in the context of a rapidly transforming society. The research demonstrates that the quest to establish an appropriate care network and a sound educative environment for Muslim children is riddled with complexities, struggles and tensions. In the light of changes in the home-based network for early education, centre-based provision has become an important infrastructure for Muslim communities seeking one-stop academic and Islamic education. The internal struggles encountered in this form of provision include inequities in access, struggles to package an appropriate curriculum, and dealing with nurturance specific to the faith and for cultural formations supportive of citizenship. This book calls for critical engagement with issues of religious education in early childhood, social cohesion, formal systematic teacher education for Muslim teachers, curriculum development and parental support. It will contribute not only to the development of early education from an Islamic perspective, but will also demonstrate how to expand discourses and practices to deal with diversity and faith development in early years. As such, it will appeal to academics, researchers and postgraduate students in the fields of early childhood education, religious studies, race and ethnic studies, and childhood studies

In a series of personal and insightful letters to his sons, Omar Saif Ghobash offers a vital manifesto that tackles the dilemmas facing not only young Muslims but everyone navigating the complexities of today’s world. Full of wisdom and thoughtful reflections on faith, culture and society. This is a courageous and essential book that celebrates individuality whilst recognising it is our shared humanity that brings us together.

Written with the experience of a diplomat and the personal responsibility of a father; Ghobash’s letters offer understanding and balance in a world that rarely offers any. An intimate and hopeful glimpse into a sphere many are unfamiliar with; it provides an understanding of the everyday struggles Muslims face around the globe.

First published in 1989. This is the first translation of the Muwatta' in the English language. Imam Malik came from a family of learning and grew up in Madina al-Munawarra which was the capital of knowledge at that time, especially the knowledge of hadith. Known as one of the great reciter', Malik's predisposition for retention and understanding of knowledge he took it upon himself to serve the shari'a and to preserve the Prophetic sunna. He did this by relaying it from those notable Tabi'un with whose knowledge he was satisfied and whose words he thought worthy of conveying and by his work he opened the way for all later writers and cleared a path for the compilation of Islamic law.