Women presented the first effective challenge to the Islamic regime and the clerical authority in post-revolutionary Iran. Women's activism in support of their legal rights and personal freedom, however, did not develop into a strong movement against the rising fundamentalism. The Iranian socialists did not support women's autonomous organizations. The convergence of the Left's populism with Islamic populism, and the influence of the Iranian/Shiite political culture that promotes male authority and female submission, could not reconcile with women's claims to individual rights, choice, and personal freedom and their struggle for autonomy and self-determination in private or public life.

In an age when Western feminism is continuously undergoing redifinition, the struggles of women in Muslim countries are often overlooked. This volume illustrates how women in Islamic societies have become more actively involved not only in learning their rights under the sharia (Islamic law) but in rereading this law to improve their status and gain increased equality and freedom. Surveying Iran, Saudi Arabia, Lebanon, Egypt and Arab societies in general, the essays in feminism and Islam focus on such subjects as crimes of honor and the construction of gender in Arab societies; law and the desire for social control; women ad entrepreneurship; family legislation; and the political srategies of feminists inb the Islam world. -------------------------------------------------------------------------------- The first Saudi Arabian woman to ean a docorate from Oxford, Mai Yamani is Research associate at the Center of Ixlamic and Middle Eastern law at the School of oriental and African Studies of the University of London.

The Iranian Connection is the network of embassies and diplomatic staffs spread throughout the world that support Islamic Fundamentalist terrorism, controlled by 'Dept 15', in Tehran, the Iranian government denying all implication. When he came to power in 1979, Ayatollah Khomeini used terrorism to consolidate his position, realised its potential, and exploited it to further his dream to 'March to Jerusalem', by assassinating his enemies, supporting like-minded national terrorist groups, causing huge explosions at Israeli embassies, organising aircraft hijacking and hostage-taking. The Iranian Connection is supporting insurrection in Algeria and the Israeli Occupied Territories, the object being to install governments that will rule according to the Koran and Muslim custom.

The current Islamic revival is frequently associated with fundamentalism and radical politics. This reinforces Western perceptions of Islamic women as victims of a sexist and reactionary rule. What many outsiders fail to realize is that quite a number of Muslim women are ardently embracing their religion as a means through which they can express gender identity, power and creativity.
In overturning ingrained notions of Muslim women's subjugation, this timely book situates Islam as a religion undergoing reinterpretation and change -- especially in relation to gender identities -- rather than as a monolithic movement reacting against westernization and modernization. Through their political, educational, and recreational activities, more and more Muslim women are setting agendas of their own and are actively redefining the role of women in Muslim society.

The current Islamic revival is frequently associated with fundamentalism and radical politics. This reinforces Western perceptions of Islamic women as victims of a sexist and reactionary rule. What many outsiders fail to realize is that quite a number of Muslim women are ardently embracing their religion as a means through which they can express gender identity, power and creativity.
In overturning ingrained notions of Muslim women's subjugation, this timely book situates Islam as a religion undergoing reinterpretation and change -- especially in relation to gender identities -- rather than as a monolithic movement reacting against westernization and modernization. Through their political, educational, and recreational activities, more and more Muslim women are setting agendas of their own and are actively redefining the role of women in Muslim society.

Serious interest in the politics of radical Islam dates from precisely Christmas 1978, when the pro-American Pahlavi dynasty in Iran came tumbling down. The academic form of that fascination consists in this book of 13 insightful case-studies of Muslim minorities and majorities worldwide. How do Muslims cope with political weakness in India, Israel, and the West? And in their own lands, have Muslims found their political identity?' - Shabbir Akhtar, The Times Higher Education Supplement;This is the most recent and up-to-date study on the state of affairs in the Muslim world at a time when Muslims, like others, are confronted with the challenges posed by a rapidly changing new world order. Some 15 countries and regions are covered in this scholarly collection. The contributors are well-informed academics and experts from 10 leading universities and institutes.

Focusing on the relationship between gender and the state in the construction of national identity politics in twentieth-century northern Sudan, the author investigates the mechanisms that the state and political and religious interest groups employ for achieving political and cultural hegemony. Hale argues that such a process involves the transformation of culture through the involvement of women in both left-wing and Islamist revolutionary movements. In drawing parallels between the gender ideology of secular and religious organizations in Sudan, Hale analyzes male positioning of women within the culture to serve the movement. Using data from fieldwork conducted between 1961 and 1988, she investigates the conditions under which women's culture can be active, generating positive expressions of resistance and transformation. Hale argues that in northern Sudan women may be using Islam to construct their own identity and improve their situation. Nevertheless, she raises questions about the barriers that women may face, now that the Islamic state is achieving hegemony, and discusses the limits of identity politics.

Surah Yusuf, a chapter of the Qur'an (Koran), was revealed to the Prophet Muhammad at a critical juncture of his life. This was the time when he had gone through ten to eleven years of ridicule and rejection in Makkah, a time when he lost his wife and partner, Khadija, a time when he lost his dear uncle Abu Talib. Allah revealed this precious surah to strengthen the Prophet Muhammad's heart. To remind him that he lives in the footsteps of the great prophets of the past and that Allah's help and support is there. This surah is full of meaningful messages of patience, reliance on Allah and how to overcome hardship and betrayal. It was also educational, teaching the Prophet Muhammad the answers to queries that were posed to him by the local Jews and Muslims. Finally this surah was a timely morale booster for the Prophet and his companions in a time of need. Yasir Qadhi has clearly divided the surah into related themes, as per the revelations, so that the reader can easily understand and grasp the great wealth of knowledge relayed through this surah to all.

This book investigates, both theoretically and in considerable empirical detail, the teachings of Islam vis-a-vis politics. It defines the essence of Islamic civilization and highlights aspects of the colonial encounter as a background for understanding contemporary dynamics of the Muslim world. It shows, through textual, intellectual, and historical evidences, the linkage between Islam and politics and the nature of Islamic research methodology. Additionally it deals with a range of key issues and institutions including the law, the community, the legal and political order and the strategies and tactics of various Islamic movements. Useful distinctions are made between Islamic and Western perspectives which should prove illuminating to experienced professionals and students alike.

This fascinating study explores the "clash of civilizations" between the secular government and Muslim traditions in West Africa, appraising the challenge of separating the administration of the state from the deeply held beliefs of the Islamic peoples of the region. Lamin Sanneh, awarded Senegal's highest national honor for his scholarly work, places Islam within the context of Africa's receptive and pluralist environment, explores the religious and historical background of present-day conflicts, and shows that achieving solutions will depend equally upon Christian and Muslim theological resources. As Sanneh explains, Muslims took advantage of Africa's religious tolerance to begin a process of change that culminated in a unified Islamic view of religion, state, and society. European colonialism and missionary efforts both bolstered and complicated the development of this faith as a result of the pressures secularism brought to bear on Islamic tradition. Sanneh points out that perhaps ironically, due to the same tolerance of differences, Christianity was able to flourish in parts of Africa, and its followers more readily supported the Western secular idea of the separation of church and state. Offering a comprehensive evaluation of the key points of colonial and interreligious friction, Sanneh explores the effects of conflict of belief on religious, educational, and political institutions in the region. The book will be essential reading for students of comparative religion, African studies, missions, and Islam.

This book consists of a series of interrelated chapters analyzing why Iran, among all countries, has seen so many revolutionary movements in the past century; the degree to which its religion, Shi'ism, is revolutionary; and the history of revolutionary and resistance movements in the modern Muslim world. The author stresses historical change, such as the change of Twelver Shi'ism from political quietism to revolutionary opposition, and also previously unnoticed factors in revolution, such as the multi-urban character of all Iran's modern revolutions.

Although their plight now dominates television news worldwide, the Bosnian Muslims were until recently virtually unknown outside of Yugoslavia. Who are these people? Why are they the focus of their former neighbors' rage? What role did they play in Yugoslavia before they became the victims of ethnic cleansing? Why has Bosnia-Hercegovina, once a model of ethnic tolerance and multicultural harmony, suddenly exploded into ethnic violence?Focusing on these questions, Friedman provides a comprehensive study of this national group whose plight has riveted governments, the press, and the public alike. With a name reflecting both their religious and their national identity, the Bosnian Muslims are unique in Europe as indigenous Slavic Muslims. Descendants of schismatic Christians from the Middle Ages, they converted to Islam after the Ottoman conquest of Bosnia.The book follows them as they went from victims of crusades during the Middle Ages to members of the ruling elite within the Ottoman Empire; from rulers back to subjects under Austria-Hungary; and later subjects again, this time under the Serbs in the interwar Yugoslav Kingdom and the Communists after World War II. The Bosnian Muslims have survived through it all, even thriving during certain periods, most notably when they were recognized by Tito as a nation.Meticulously tracing their turbulent history and assessing the issues surrounding Bosnian Muslim nationhood in Yugoslavia, Friedman shows us how the mixed secular and religious identity of the Bosnian Muslims has shaped the conflict in which they are now so tragically embroiled.

The purpose of this study is to examine the rationale of Doris Lessing's development from classical realism to mysticism and forms of science fiction, and to consider the unifying motifs that appear throughout her novels in her consistent search for Sufi equilibrium. The selected novels represent significant stages in Lessing's work. Chapter one focuses on "The Grass is Singing", which represents the author's early, traditionally realistic writing, to show how far the preoccupations of Lessing's later novels find expression in this early work. Chapter two studies "The Golden Notebook", which marks a turning point in formal structure in Lessing's canon, and is selected as evidence of her interest in Sufism at that early stage. Chapter three concentrates on the study of "The Memoirs of a Survivor", which has elicited a comparatively limited amount of criticism, but which proves to be a major achievement when brought into line with Sufi methods of writing. Chapter four considers Lessing's science fiction series, "Canopus in Argos", trading sources from Oriental literature - a key which unlocks many areas of obscurity.

"Raif Badawi's is an important voice for all of us to hear"-- Salman Rushdie Raif Badawi, a Saudi Arabian blogger, shared his thoughts on politics, religion, and liberalism online. He was sentenced to 1,000 lashes, ten years in prison, and a fine of 1 million Saudi Riyal, over a quarter of a million U.S. dollars. This politically topical polemic gathers together Badawi's pivotal texts. He expresses his opinions on life in an autocratic-Islamic state under the Sharia and his perception of freedom of expression, human and civil rights, tolerance and the necessary separation of state and religion.

The birth of Islam over fourteen centuries ago was a monumental event in human history with an everlasting effect on humanity. For centuries, researchers have contemplated the growth and distribution of Muslims throughout the world. This book presents a reliable estimate of the world Muslim population since the inception of Islam at the start of the seventh century to the end of the twenty-first century. In this book, the world is divided into five continents, each of which is further divided into non-overlapping regions, and these in turn are divided into current countries. A centennial data estimate for each region and current country from 600 AD to 2100 AD (approximately 1 H to 1500 H) of the total population, and the corresponding Muslim population and its percentage are provided. Furthermore, the same data in decennial order from 1790 to 2100 (or 1210 H to 1520 H) are provided for each region and country. These data are summarized to be an accurate reference for other studies and discussions related to the Muslim population. Written for demographers, researchers, historians, as well as general readers, this book is an essential reference to all aspects of the world Muslim population.

'...her short analysis of the Iranian armed forces in the 1980s is first-rate, so too is her much more substantial section on women and the state in Iran...As well as offering useful insights into the workings of the Islamic state in Iran, this readable book also provides a warning of the struggles ahead in many other Muslim societies.' - Anoushiravan Ehteshami, Times Higher Education Supplement ;Islam has been the driving force shaping the ideology and the power base of the Iranian revolution. This volume engages critically with the Islamic perspective and promises offered by the revolution. Looking at the rise of the religious institution as a revolutionary force, the author observes their post-revolutionary policies in the domains of politics, economics, education, the armed forces and women's status. In the event, the volume demonstrates that the Iranian government has failed to deliver on most, if not all, of its Islamic pledges.

Why are domestic workers converting to Islam in the Arabian Peninsula and Persian Gulf region? In Everyday Conversions Attiya Ahmad presents us with an original analysis of this phenomenon. Using extensive fieldwork conducted among South Asian migrant women in Kuwait, Ahmad argues domestic workers' Muslim belonging emerges from their work in Kuwaiti households as they develop Islamic piety in relation-but not opposition-to their existing religious practices, family ties, and ethnic and national belonging. Their conversion is less a clean break from their preexisting lives than it is a refashioning in response to their everyday experiences. In examining the connections between migration, labor, gender, and Islam, Ahmad complicates conventional understandings of the dynamics of religious conversion and the feminization of transnational labor migration while proposing the concept of everyday conversion as a way to think more broadly about emergent forms of subjectivity, affinity, and belonging.

In this fully revised and expanded second edition, Dr. Milani offers new insights into the causes and profound consequences of Iran's Islamic Revolution. Drawing on dozens of personal interviews with the officials of the Islamic Republic and on recently released documents, he presents a provocative analysis of the dynamics and characteristics of factional politics in Islamic Iran. Among the new issues covered are the events leading up to the Teheran hostage crisis, Ayatollah Khomeini's life and writings, President Rafsanjani's activities against the Shah, Rafsanjani's recent reforms, Iran's involvement in the Kuwaiti crisis, and the domestic and foreign policy challenges facing Iran in the post-Cold War era.The second edition is specifically revised for use as a text for courses dealing with Iran, the Middle East, and revolutionary movements.

Two Gulf wars and the continuing Arab-Israeli conflict have highlighted the salience of military factors in the Middle East. This book argues, however, that many of the most serious 'security' challenges to Arab states and societies are rooted not in external military threats but in the imperatives of socio-economic development. Contributors examine the regional security environment; the social and political impact of regional militarization; and underdevelopment as a source of regional insecurity.

Two Gulf wars and the on-going Arab-Israeli conflict have highlighted the salience of military factors in the region. This book argues that many of the most serious "security" challenges to Arab states and societies are rooted not in external military threats, but in the imperatives of socio-economic development. Contributors examine the regional security environment, the social and political impact of regional militarization, and underdevelopment as a source of regional insecurity. Bhagat Korany is author and co-author of "The Foreign Policies of Arab States", "Regimes Politiques Arabes" and "How Foreign Policy Decisions are Made in the Third World". Paul Noble has also written "The Foreign Policies of Arab States", "Echoes of the Intifada" and "Canada and the Arab World". Rex Brynen is the author of "Sanctuary and Survival: the PLO in Lebanon" and editor of "Echoes of the Intifada: Regional Repercussions of the Palestinian-Israeli Conflict".

This book examines the methodological development of the principles of Islamic political economy in its theoretical and applied aspects. This is carried out in a general equilibrium framework using the theory of social choice. Thus a comparative study is also undertaken here in these areas while developing the theory of Islamic political economy. In these respects this book appears to be the first one of its kind.

This volume counters the prevailing views and stereotypes of Muslim women - usually projected primarily through male interpretations - by presenting a cross-cultural perspective of their experiences and choices in contemporary Muslim communities. The main theme running through these papers is the manner in which Muslim women consciously, as well as unconsciously, manipulate religious belief to negotiate their gender roles within the situational context of their lives.

Muslim societies - as well as Western perceptions of them - tend to be projected primarily through male perspectives. Our notion of the lives of women in these societies is far hazier and even more coloured by stereotypes than those of Muslim men. This volume intends to counter the prevailing views of Muslim women by presenting a cross-cultural perspective of their experiences and choices in contemporary Muslim communities, based on recent and hitherto unpublished research. The main theme running through these papers is the manner in which Muslim women consciously as well as unconsciously manipulate religious belief to negotiate their gender role within the situational context of their lives.