There is widespread concern today about the "radicalization" of young muslim men, and the deprived areas of Western cities are believed to have become breeding grounds of home-grown extremism. But how do young Muslims growing up in the cities of the West really live? This book takes us beyond the rhetoric and into the housing estates on the outskirts of Paris to meet Adama, Radouane, Hassan, Tarik, Marley, and a shadowy figure whose name suddenly and brutally became known to the world at the time of the Charlie Hebdo shootings: Amedy Coulibaly. Seeing Amedy through the eyes of close friends and other young Muslim men in the neighbourhoods where they grew up, Fabien Truong uncovers a network of competing loyalties and maps the road these youths take to resolve the conflicts they face: becoming Muslim. For these young men, Islam stands, often alone, as a resource, a gateway - as if it were the last route to "escape" without betrayal and to "fight" in a meaningful and noble way. Becoming Muslim does not necessarily lead to the radicalized "other". It is more like a long-distance race, a powerful reconversion of the self that allows for introspection and change. But it can also lead to a belligerent presentation of the self that transforms a dead-end into a call to arms.

One of the most influential books in the history of literature, recognized as the greatest literary masterpiece in Arabic, the Qur'an is the supreme authority and living source of all Islamic teaching, the sacred text that sets out the creed, rituals, ethics, and laws of Islam. First published in 2004, M. A. S. Abdel Haleem's superb English translation has been acclaimed for both its faithfulness to the original and its supreme clarity. Now Haleem's translation is published side-by-side with the original Arabic text, to give readers a greater appreciation and understanding of the holy book.
Revised for the new edition, this translation is written in contemporary language that remains true to the meaning and spirit of the original, making the text crystal clear while retaining all of this great work's eloquence. It is now set page-for-page against the most widespread traditional calligraphic Arabic text, for the benefit of Muslims who wish to make the connection between the translation and the Arabic text, as well as Arabic readers and non-Arabs learning to read the Qur'an in Arabic. As in the original volume, the translation is completely free from the archaisms, incoherence, and alien structures that mar other translations. Furthermore, Haleem includes notes that explain geographical, historical, and personal allusions as well as an index in which Qur'anic material is arranged into topics for easy reference. His introduction traces the history of the Qur'an, examines its structure and stylistic features, and considers issues related to militancy, intolerance, and the subjection of women.
This brilliant bilingual edition of the Qur'an is the best available English-language translation. It has been approved by Al-Azhar University, the oldest Muslim university and the world's leading institution for the study of Arabic and Islam.

This book takes a sober, evidenced-based look at the contemporary phenomenon of Islamophobia in both 'old-world' Europe, and the 'new-world' of America and Australia, and Southeast Asia. It includes theoretical and conceptual discussions about what Islamophobia is, how it manifests, and how it can be addressed, together with historical analysis, applied research and case-study chapters, considering the reality that manifests as a fear of Muslims. Anxiety about the world's second largest religion manifests as prejudice, discrimination and vilification and, in extreme cases, violence and murder. The real and perceived problems of the relationship between Islam and the West contribute to the phenomenon of Islamophobia. This is a unique, multi-disciplinary work, with authors approaching the topic from a number of academic disciplines and from different religious and national backgrounds, providing for a greater appreciation of the complexity and diversity of Islamophobia. This multicultural and multi-religious approach undergirds the valuable insights the volume provides. This book will be of interest to all concerned with the phenomenon of Islamophobia, and especially researchers and students in the social sciences, as well as scholars with a specific interest in Muslims living as minorities in the West. Also, those working in political science, international relations, sociology, religious studies and other fields will all find it of value.

This book presents a critical study of citizenship, state and globalization in societies that have been historically influenced by Islamic traditions and institutions. Interrogating the work of contemporary theorists of Islamic modernity such as Mohammed Arkoun, Abdul an-Na'im, Fatima Mernissi, Talal Asad, Saba Mahmood and Aziz Al-Azmeh, this book explores the debate on Islam, democracy and modernity, contextualized within contemporary Muslim lifeworlds. These include contemporary Turkey (following the 9/11 attacks and the onset of war in Afghanistan), multicultural France (2009-10 French burqa debate), Egypt (the 2011 Tahrir Square mass mobilizations), and India. Ali Mirsepassi and Tadd Graham Fernee critique particular counterproductive ideological conceptualizations, voicing an emerging global ethic of reconciliation. Rejecting the polarized conceptual ideals of the universal or the authentic, the authors critically reassess notions of the secular, the cosmopolitan and democracy. Raising questions that cut across the disciplines of history, anthropology, sociology and law, this study articulates a democratic politics of everyday life in modern Islamic societies.

The rise of political Islam has provoked considerable debate about the compatibility of democracy, tolerance, and pluralism with the Islamist position. As The Challenge of Political Islam reveals, Egyptian Islamists today are more integrated into the political arena than ever, and are voicing a broad spectrum of positions, including a vision of Islamic citizenship more inclusive of non-Muslims. Based on Islamist writings, political tracts, and interviews with Islamists-including members of Egypt's Muslim Brotherhood and other important contemporary thinkers-this book looks closely at how modern, politically-oriented Egyptian Islamists perceive non-Muslims in an Islamic state and how non-Muslims respond. Clarifying the movement's aims, this work uncovers how Islamists have responded to the pressures of modernity, the degree to which the movement has been influenced by both a historical Islamic framework and Western modes of political thinking, and the necessity to reconsider the notion that secularism is a precondition for toleration.

"The Emancipation of Europe's Muslims" traces how governments across Western Europe have responded to the growing presence of Muslim immigrants in their countries over the past fifty years. Drawing on hundreds of in-depth interviews with government officials and religious leaders in France, Germany, Italy, the Netherlands, the United Kingdom, Morocco, and Turkey, Jonathan Laurence challenges the widespread notion that Europe's Muslim minorities represent a threat to liberal democracy. He documents how European governments in the 1970s and 1980s excluded Islam from domestic institutions, instead inviting foreign powers like Saudi Arabia, Algeria, and Turkey to oversee the practice of Islam among immigrants in European host societies. But since the 1990s, amid rising integration problems and fears about terrorism, governments have aggressively stepped up efforts to reach out to their Muslim communities and incorporate them into the institutional, political, and cultural fabrics of European democracy.

"The Emancipation of Europe's Muslims" places these efforts--particularly the government-led creation of Islamic councils--within a broader theoretical context and gleans insights from government interactions with groups such as trade unions and Jewish communities at previous critical junctures in European state-building. By examining how state-mosque relations in Europe are linked to the ongoing struggle for religious and political authority in the Muslim-majority world, Laurence sheds light on the geopolitical implications of a religious minority's transition from outsiders to citizens. This book offers a much-needed reassessment that foresees the continuing integration of Muslims into European civil society and politics in the coming decades.

Pitfalls of Scholarship offers an array of reflections on higher education, its entanglements with humanity's pursuit of natural and social knowledge, and the impact national environments have upon it. This book considers the humanities, vocational, and scientific/technological sides of the university from the vantage-point of an Islamic studies scholar in twenty-first century American academia. Four discussions and a personal note make up the parts of these pages. The first discussion sets the stage with a description of the irregularities of our age of late modernity and the limits of scholarship in it. The second focuses on clashes of personal and academic knowledge with social assumptions and convictions. Guiding the discussion is an unlikely narrative from an old era where academic freedom did not exist. The third discussion points to the surprisingly negative impacts of obsession with research methods in the modern academy. "Scholarships of negation" are identified as the main illness of the age, next to popular exaggerations of the value of standard assumptions and excellent academic institutions. The fourth and final section deals with modern education's aspiration toward acquiring democratic quality, and the implications of further democratization of education.

One of the most remarkable aspects pertaining to the legal bans and societal debates on the face veil in Europe is that they rely on assumptions which lack any factual basis. To rectify this, Eva Brems researched the experiences of women who wear a face veil in Belgium and brought her research results together with those of colleagues who did the same in four other European countries. Their findings, which are outlined in this volume, move the current discussion on face veil bans forward by providing a much-needed insider perspective. In addition, a number of legal and social science scholars comment on the empirical findings and on the face veil issue more generally.

Waltzing with Bashir proposes a new paradigm for cinema trauma studies - the trauma of the perpetrator. Recognizing a current shift in interest from the trauma suffered by victims to that suffered by perpetrators, the book seeks to theorize this still under-studied field thus breaking the repression of this concept and phenomenon in psychoanalysis and in cinema literature. Taking as a point of departure the distinction between testimony given by the victim and confession made by the perpetrator, this pioneering work ventures to define and analyze perpetrator trauma in scholarly, representational, literary, and societal contexts. In contrast to the twentieth-century definition of the perpetrator based on modern wars and totalitarian regimes,Morag defines the perpetrator in the context of the twenty-first century's new wars and democratic regimes. The direct result of a drastic transformation in the very nature of war, made manifest by the lethal clash between soldier and civilian in a battlefield newly defined in bodily terms, the new trauma paradigm stages the trauma of the soldier turned perpetrator, thus offering a novel perspective on issues of responsibility and guilt. Such theoretical insights demonstrate that the epistemology of the post-witness era requires breaking deep-seated psychological and psychiatric, as well as cultural and political, repression. Driven by the emergence of a new wave of Israeli documentary cinema, Waltzing with Bashir analyzes the Israeli film and literature produced in the aftermath of the second Intifada. As Ari Folman's Waltz with Bashir and other new wave films demonstrate, Israeli cinema, attached on one side to the legacy of the Holocaust and on the other to the Israeli Occupation, is a highly relevant case for probing the limits of both victim and perpetrator traumas, and for revisiting and recontextualizing the crucial moment in which the victim/perpetrator cultural symbiosis is dismantled.

Choice Outstanding Academic Title 2014 This volume examines "jihadi" content on the Internet by drawing on both Arabic and English primary source materials. After examining this content as digital media, the work looks at how it is productively consumed by online communities, including how "jihadi" individuals construct themselves online and how jihadism is practiced and represented as an online activity. The work also discusses the consumption of such jihadi media by those who are hostile to radical Islam and the relation between fantasy, pleasure, ideology, and ordinary life. This unique survey features case studies, such as the cyberjihadi "Irhabi 007," pro-US and Israeli "patriots" who are often openly Islamophobic, and "Infovlad" --a forum that became the meeting place for radical Islamists and radical freelance "counter terrorists." This innovative approach to studying violent content on the Internet is a significant contribution to the literature that will appeal to anyone interested in political violence, terrorism, and political communication.

This volume, first published in 1987, was the first to examine in depth the religious thought of Colonel Mu'ammar al-Qadhdhafi and its central place in his political, social and economic theories. The work is based on sources inaccessible except in the original Arabic. While drawn from Islamic concepts and sources, Qadhdhafi's religious views were original. His religious openness and universal view of Islam and other monotheistic religions in particular will be surprising to those familiar with only the image associated with him in the Western mind. This title is a useful source for students of both politics and Islamic studies.

Contemporary Islamism is a complex notion, encompassing a constellation of social, political, religious and ideological ideas that have evolved over the past two hundred years. These ideas have dramatically shaped modern and contemporary Arab societies, but they are little understood in the West.
"The Contemporary Arab Reader on Political Islam" corrects this at a stroke. It brings together the writings of highly influential figures in the field of Islamism in the contemporary Arab world, many of whose writings have never been available before in English. Addressing the key issues such as Shari'ah, human rights, civil society, secularism, globalisation and ummah, and the impact of the West on the modern Arab world, this is the perfect starting point for students and academics looking to understand Political Islam in contemporary Arab and Muslim societies.
The contributors include such important Islamist thinkers and activists as Abdullah Azzam, central to the spread of Islamism in Afghanistan, Sayyid Muhammad Hussain Fadlallah, a major Shiite figure in contemporary Lebanon and Ahmad Bin Yousuf, a political advisor to Akram Haniyya in Gaza.

Indonesia's Islamic organizations sustain the country's thriving civil society, democracy, and reputation for tolerance amid diversity. Yet scholars poorly understand how these organizations envision the accommodation of religious difference. What does tolerance mean to the world's largest Islamic organizations? What are the implications for democracy in Indonesia and the broader Muslim world? Jeremy Menchik argues that answering these questions requires decoupling tolerance from liberalism and investigating the historical and political conditions that engender democratic values. Drawing on archival documents, ethnographic observation, comparative political theory, and an original survey, Islam and Democracy in Indonesia demonstrates that Indonesia's Muslim leaders favor a democracy in which individual rights and group-differentiated rights converge within a system of legal pluralism, a vision at odds with American-style secular government but common in Africa, Asia and Eastern Europe.

Rooted in the latest theoretical debates about nationalism and ethnicity, yet written in an accessible and engaging style, "Islam and Nation" presents a fascinating study of the genesis, growth and decline of a nationalist movement.
Drawing on hundreds of interviews with nationalist leaders, activists and guerillas, Aspinall reveals how the Free Aceh Movement went from being a quixotic fantasy to a guerilla army in the space of a generation, leading to a bitter conflict in which thousands perished. And by exploring the complex relationship between Islam and nationalism, Aspinall also explains how a society famed for its Islamic piety gave rise to a guerilla movement that ended up rejecting the Islamic goals of its forebears.
"Islam and Nation" is a tour de force in the study of nationalist politics. It will be of great interest to readers concerned about Southeast Asia, Islamic politics, ethnic conflict and nationalism everywhere.

This thoroughly updated and revised second edition analyses the ideas behind Islamic finance, the forms Islamic finance has taken in practice and the tension between the two that may occasionally arise. Along with an expanded section on the history of the ban on interest, this second edition contains a much more extensive discussion of investment and savings accounts, sukuk and tawarruq.Hans Visser aims to answer key topics on Islamic finance, ranging from the principles behind the phenomenon to the interaction of the market place with religious restrictions. How can governments finance their deficits and central banks conduct monetary policy without the interest-rate instrument? What price do the clients of the Islamic financial system pay for the increase in complexity and loss in flexibility compared with conventional finance? How do banking supervisors take account of the associated risks? In answering these questions, Visser's systematic treatment of the belief system and a discussion on the acceptability of disputed instruments of Islamic finance distinguish the book from others in its field. Islamic Finance is essential reading for students of economics, finance and Islamic studies. Moreover, a detailed examination of both financial products and fiscal and monetary policies ensures that it will also appeal to banking staff, financial journalists and politicians alike. Contents: Preface Introduction 1. Why Islamic Finance? 2. Sources of Islamic Law 3. The Islamic Economy 4. Forms of Islamic Finance 5. Islamic Banks 6. Special Sectors 7. Public Finance and the Monetary Authorities 8. Islamic Finance: A Tentative Verdict Appendices A. The Quran on Riba B. The Quran on Maysir C. The Bible on Interest References Index

This book, based on extensive, original research, details the changing lives of youth living in slum communities (bustees) in Kolkata (formerly Calcutta). Using young people's own photos, art and narratives, the book explores how Muslim girls and young women are contributing to, and impacted by, changing youth culture in India. We are invited into the risky world of mixed-sex dance taking place in clandestine spaces in the slums. We join young people on their journeys to find premarital romance and witness their strategic and savvy risk taking when participating in transgressive aspects of consumer culture. The book reveals how social changes in India, including greater education and employment opportunities, as well as powerful middle class Muslim reform discourses, are impacting youth the very local level. More than just fantasy we see that Bollywood is an important role model which young people consult. By carefully negotiating risks and performing multiple identities inspired by modernity, globalization and, most of all, Bollywood culture, young people actively participate in a changing India and disrupt dominant discourses about slum youth as poor victims who are excluded from social change.

The Islamic resurgence in modern times has received extensive treatment in scholarly literature. Most of this literature, however, deals with the concept of jihad and disputes between radicals and their rivals over theological and political issues, and far less with martyrdom and death. Moreover, studies that do address the issue of martyrdom focus mainly on "suicide" attacks - a phenomenon of the late twentieth century and onward - without sufficiently placing them within a historical perspective or using an integrative approach to illuminate their political, social, and symbolic features. This book fills these lacunae by tracing the evolving Islamic perceptions of martyrdom, its political and symbolic functions, and its use of past legacies in both Sunni and Shi'i milieus, with comparative references to Judaism, Christianity, and other non-Islamic domains. Based on wide-ranging primary sources, along with historical and sociological literature, the study provides an in-depth analysis of modern Islamic martyrdom and its various interpretations while also evaluating the historical realities in which such interpretations were molded and debated, positing martyrdom as a vital component of contemporary identity politics and power struggles.

An estimated 3,000 Palestinian citizens of Israel currently volunteer to serve in the Israeli military, a force fighting other Palestinians just miles away in occupied territories. "Surrounded" takes a close look at this controversial group of soldiers, examining the complex reasons these people join the army and the wider implications of their decisions in terms of security and citizenship.
Most observers perceive a clear and powerful divide in the political tensions and open hostilities between the State of Israel and the Palestinian people, but often fail to notice those who straddle this divide--Palestinian citizens of Israel. These soldiers comprise no more than half a percent of this population, but their stories provide a powerful vantage point from which to consider a question faced by all Palestinians in Israel: to what extent are they, in fact, Israeli?
"Surrounded" contains over seventy interviews with soldiers, and provides a unique glimpse of their conflicting experiences of acceptance, integration, and marginalization within the Israeli military. Concluding with comparisons to similar situations around the world, the book upends nationalist understandings of how wars and those who fight in them work. A key to a more complex understanding of ethnic conflict, this gripping and revealing look at a select group of soldiers will immensely alter ideas about the reasons why people choose to fight, particularly on "the wrong side" of a war.

What is Hamas's history; its key beliefs; and its political agenda? From its' founding, following the First Intifada, to the 2008 Israeli Gaza offensive, Khaled Hroub writes this indispensable introduction to Hamas. The book encompasses all major events, including the January 2006 elections, the ever-evolving relationship with Fatah, and the Gaza war, in addition to providing insight into Hamas's ideology by studying their charter, their socio-economic strategies and their outlook on Israel. Explaining the reasons for Hamas's popularity, Hroub provides the key facts often missing from news reports. The reality of Hamas's victory means that the West will now have to engage with it more seriously if there is to be peace in the Middle East. This book provides the first essential step towards a better understanding of the challenges and surprises that the future may hold.

Muslim Belonging in Secular India surveys the experience of some of India's most prominent Muslim communities in the early postcolonial period. Muslims who remained in India after the Partition of 1947 faced distrust and discrimination, and were consequently compelled to seek new ways of defining their relationship with fellow citizens of India and its governments. Using the forcible integration of the princely state of Hyderabad in 1948 as a case study, Taylor C. Sherman reveals the fragile and contested nature of Muslim belonging in the decade that followed independence. In this context, she demonstrates how Muslim claims to citizenship in Hyderabad contributed to intense debates over the nature of democracy and secularism in independent India. Drawing on detailed new archival research, Dr Sherman provides a thorough and compelling examination of the early governmental policies and popular strategies that have helped to shape the history of Muslims in India since 1947.

Through crusades and expulsions, Muslim communities survived for over 500 years, thriving in medieval Europe. This comprehensive study explores how the presence of Islamic minorities transformed Europe in everything from architecture to cooking, literature to science, and served as a stimulus for Christian society to define itself. Combining a series of regional studies, Catlos compares the varied experiences of Muslims across Iberia, southern Italy, the Crusader Kingdoms and Hungary to examine those ideologies that informed their experiences, their place in society and their sense of themselves as Muslims. This is a pioneering new narrative of the history of medieval and early modern Europe from the perspective of Islamic minorities; one which is not, as we might first assume, driven by ideology, isolation and decline, but instead one in which successful communities persisted because they remained actively integrated within the larger Christian and Jewish societies in which they lived.

The Islamic financial industry is expanding rapidly into non-Muslim countries including Western Europe. The author analyses what the prospects of success for an Islamic mode of banking and finance in Germany are at the retail level. The quantitative study revealed that two-thirds of respondents were willing to switch to Islamic banking, and that Giro and savings bank accounts and mortgage financing products and services were most desired by the respondents. The qualitative study showed that the success of Islamic Banking and Finance in the United Kingdom is mainly due to the proactive role taken by regulators and London's role as an international financial center. Germany's regulatory model is different than that of the United Kingdom in that there are no market entry barriers, and the success of Islamic banking in Germany will largely depend on the operating model of Islamic financial institutions.

The 1400-year-old schism between Sunnis and Shi'is is currently reflected in the destructive struggle for hegemony between Saudi Arabia and Iran - with no apparent end in sight. But how did this conflict begin, and why is it now the focus of so much attention? In this definitive account, John McHugo charts the history of Islam from the lifetime of the Prophet Muhammad to the present day. He describes the conflicts that raged over the succession to the Prophet, how Sunnism and Shi'ism evolved as different sects during the Abbasid caliphate, and how the rivalry between the empires of the Sunni Ottomans and Shi'i Safavids ensured that the split would continue into the modern age. In recent decades, this centuries-old divide has acquired a new toxicity resulting in violence across the Arab and Muslim world.

Examining the process of abolition on the island of Pemba off the East African coast in the late nineteenth and early twentieth centuries, this book demonstrates the links between emancipation and the redefinition of honour among all classes of people on the island. By examining the social vulnerability of ex-slaves and the former slave-owning elite caused by the abolition order of 1897, this study argues that moments of resistance on Pemba reflected an effort to mitigate vulnerability rather than resist the hegemonic power of elites or the colonial state. As the meaning of the Swahili word heshima shifted from honour to respectability, individuals' reputations came under scrutiny and the Islamic kadhi and colonial courts became an integral location for interrogating reputations in the community. This study illustrates the ways in which former slaves used piety, reputation, gossip, education, kinship and witchcraft to negotiate the gap between emancipation and local notions of belonging.