Folktales are instrumental in ensuring the survival of oral traditions and strengthening communal bonds. Both the stories and the process of storytelling itself help to define social, cultural and political identity. For Palestinians, the threat of losing their heritage has engendered a sense of urgency among storytellers and Palestinian folklorists. Yet there has been remarkably little academic scholarship dedicated to the tradition. Farah Aboubakr here analyses a selection of folktales edited, compiled and translated by Ibrahim Muhawi and Sharif Kanaana in Speak, Bird, Speak Again (1989). In addition to the folktales themselves, Muhawi and Kanaana's collection is renowned for providing readers with extensive folkloric, historical and anthropological annotations. Here, for the first time, the folktales and the compilers' work on them, are the subject of scholarly analysis. Synthesising various disciplines including memory studies, gender studies and social movement studies, Aboubakr uses the collection to understand the politics of storytelling and its impact on Palestinian identity. In particular, the book draws attention to the female storytellers who play an essential role in transmitting and preserving collective memory and culture. The book is an important step towards analysing a significant genre of Palestinian literature and will be relevant to scholars of Palestinian politics and popular culture, gender studies and memory studies, and those interested in folklore and oral literature.

Of the available sources for Islamic history between the seventh and eighth centuries CE, few are of greater importance than al-Baladhuri's Kitab Futu? al-buldan (The Book of the Conquest of Lands). Written in Arabic by a ninth-century Muslim scholar working at the court of the 'Abbasid caliphs, the Futu?'s content covers many important matters at the beginning of Islamic history. It informs its audience of the major events of the early Islamic conquests, the settlement of Muslims in the conquered territories and their experiences therein, and the origins and development of the early Islamic state. Questions over the text's construction, purpose, and reception, however, have largely been ignored in current scholarship. This is despite both the text's important historical material and its crucial early date of creation. It has become commonplace for researchers to turn to the Futu? for information on a specific location or topic, but to ignore the grander - and, in many ways, more straightforward - questions over the text's creation and limitations. This book looks to correct these gaps in knowledge by investigating the context, form, construction, content, and early reception history of al-Baladhuri's text.

This volume deals with the formative period of Islamic art (to c. 950), and the different approaches to studying it. Individual essays deal with architecture, ceramics, coins, textiles, and manuscripts, as well as with such broad questions as the supposed prohibition of images, and the relationships between sacred and secular art. An introductory essay sets each work in context; it is complemented by a bibliography for further reading.

Indonesia, like many other countries around the world, is currently experiencing the process of democratic backsliding, marked by a toxic mix of religious sectarianism, polarization, and executive overreach. Despite this trend, Indonesians have become more, rather than less, satisfied with their country's democratic practice. What accounts for this puzzle? Unity Through Division examines an overlooked aspect of democracy in Indonesia: political representation. In this country, an ideological cleavage between pluralism and Islamism has long characterized political competition. This cleavage, while divisive, has been a strength of Indonesia's democracy, giving meaning to political participation and allowing a degree of representation not often observed in young democracies. While the recent resurgence of radical Islam and political polarization in Indonesian politics may have contributed to democratic erosion, these factors have simultaneously clarified political alternatives and improved perceptions of representation, in turn bolstering democratic participation and satisfaction. This compelling book effectively challenges the wisdom of the role of Islam in Indonesian political life and provides a fresh analysis for debates on democratic backsliding in Indonesia and beyond.

How a group of Iranian students sought love and learning in Jane Austen's London In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D'Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers tells the story of their search for love and learning in Jane Austen's England. Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford. The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships.

The position of the Qur'an as the central symbol and reference point of Islam cannot be disputed. Despite this significance, the academic study of the Qur'an has lagged far behind that of the Bible. In these studies Andrew Rippin reflects upon both the principles and the problems of studying the Qur'an within the discipline of religious studies. He also pursues detailed investigations of the meaning of variants to the text and the history of Muslim interpretation of the text in its diversity. A newly written introduction lays out some of the general implications of these studies, while extensive indexes of Qur'anic verses, books, authors and topics make this research more readily accessible.

Tracing the centrality of women in the definition of Turkish secularism, this study investigates the 2003 decision to increase the number of women officers employed by the Presidency of Religious Affairs (Diyanet). It explores how, as professional religious officers, the female Diyanet preachers epitomize a pious, modern and highly educated woman whose role in society has been raised to prominence. Based on extensive fieldwork in Turkey, and drawing on a rich ethnography of the activities conducted by Diyanet women preachers in Istanbul, Chiara Maritato disentangles the state's attempt to standardize a multifaceted female religious participation. In using the feminization of the Diyanet as a prism through which to understand the significance of a renewed presence of Islam in the Turkish public realm, she casts light on a broader reformulation of religious services for women and families in Turkey, and pinpoints how this pervasive moral support has been able to penetrate and reshape even secular spaces.

Driven by a detailed hermeneutical investigation of the Qur'anic story of creation, this book questions the hybrid Biblical/Qur'anic narrative that gradually erased the lines that define the authentic Qur'anic account. Abla Hasan argues that humanity's divine status is the bedrock from which to investigate the meaning of human religiosity and address the problem of pain and suffering. The detailed analysis in this book answers many linguistic and logical pending questions in the Qur'an and is a serious departure from popular Muslim narratives that seek to alleviate our pain and suffering.

Beyond the affluent centre of Paris and other French cities, in the deprived banlieues, a war is going on. This is the French Intifada, a guerrilla war between the French state and the former subjects of its Empire, for whom the mantra of 'liberty, equality, fraternity' conceals a bitter history of domination, oppression, and brutality. This war began in the early 1800s, with Napoleon's lust for martial adventure, strategic power and imperial preeminence, and led to the armed colonization of Algeria, Morocco and Tunisia, and decades of bloody conflict, all in the name of 'civilization'. Here, against the backdrop of the Arab Spring, Andrew Hussey walks the front lines of this war - from the Gare du Nord in Paris to the souks of Marrakesh and the mosques of Tangier - to tell the strange and complex story of the relationship between secular, republican France and the Muslim world of North Africa. The result is a completely new portrait of an old nation. Combining a fascinating and compulsively readable mix of history, politics and literature with Hussey's years of personal experience travelling across the Arab World, The French Intifada reveals the role played by the countries of the Maghreb in shaping French history, and explores the challenge being mounted by today's dispossessed heirs to the colonial project: a challenge that is angrily and violently staking a claim on France's future.

A Times Higher Education Book of the Year Uprisings spread like wildfire across the Arab world from 2010 to 2012, fueled by a desire for popular sovereignty. In Tunisia, Egypt, Syria, and elsewhere, protesters flooded the streets and the media, voicing dissent through slogans, graffiti, puppetry, videos, and satire that called for the overthrow of dictators and the regimes that sustained them. Investigating what drives people to risk everything to express themselves in rebellious art, The Naked Blogger of Cairo uncovers the creative insurgency at the heart of the Arab uprisings. "A deep dive into the cultural politics of the Arab uprisings...Kraidy's sharp insights and rich descriptions of a new Arab generation's irrepressible creative urges will amply reward the effort. Reading Kraidy's accounts of the politically charted cultural gambits of wired Arab youth rekindles some of the seemingly lost spirit of the early days of the Arab uprisings and offers hope for the future." -Marc Lynch, Washington Post "The Naked Blogger of Cairo is a superb and important work not just for scholars but for anyone who cares about the relationships between art, the body, and revolution." -Hans Rollman, PopMatters

Young Muslim America explores the perspectives and identities of the American descendants of immigrant Muslims and converts to Islam. Whether their parents were new Muslims or new Americans, the younger generations of Muslim Americans grow up bearing a dual heritage and are uniquely positioned to expand the meaning of both. In this ethnographic study, Muna Ali explores the role of Muslim Americans within America and the ummah through four dominant narratives that emerge in the cultural discussions about and among Muslims. Cultural differences can cause an identity crisis among young Muslims torn between seemingly irreconcilable Islamic and Western heritages. Additionally, culture presumably contaminates a "pure" Islam and underlies all that divides Muslim America's diverse subgroups. Some propose creating an American Muslim culture and identity to overcome these challenges. But in this historical moment when Muslims have become America's newest "problem people" and political wedge, some Americans are suspicious of this identity and fear a Muslim cultural takeover and the "Islamization of America." Situating these discussions in the fields of identity, immigration, American studies, and the anthropology of Islam, Ali examines how younger Muslims see themselves, their faith community, and their society, and how that informs their daily life and helps them envision an American future.

What is Russian Islam? What is Russia? This history of Islam in Russia is the story of spiritual survival. The special cultural and national re-awakening that has accompanied the resurgence of Islam in Russia has contributed to the firm foundation of revival and renewal of Islamic thought throughout the Muslim world. Drawing on such diverse sources as the author's early experience of Kazan Tatar nationalism, and the writings of H.G. Wells and Edward Said, the book presents an analysis of the history, development and future prospects for Islam in Russia based on exhaustive research of the primary and secondary sources as well as the author's own personal experience.

Choice Top Book of 2017 Confronting and combating Islamophobia in America. Islamophobia has long been a part of the problem of racism in the United States, and it has only gotten worse in the wake of shocking terror attacks, the ongoing refugee crisis, and calls from public figures like Donald Trump for drastic action. As a result, the number of hate crimes committed against Middle Eastern Americans of all origins and religions have increased, and civil rights advocates struggle to confront this striking reality. In Islamophobia and Racism in America, Erik Love draws on in-depth interviews with Middle Eastern American advocates. He shows that, rather than using a well-worn civil rights strategy to advance reforms to protect a community affected by racism, many advocates are choosing to bolster universal civil liberties in the United States more generally, believing that these universal protections are reliable and strong enough to deal with social prejudice. In reality, Love reveals, civil rights protections are surprisingly weak, and do not offer enough avenues for justice, change, and community reassurance in the wake of hate crimes, discrimination, and social exclusion. A unique and timely study, Islamophobia and Racism in America wrestles with the disturbing implications of these findings for the persistence of racism-including Islamophobia-in the twenty-first century. As America becomes a "majority-minority" nation, this strategic shift in American civil rights advocacy signifies challenges in the decades ahead, making Love's findings essential for anyone interested in the future of universal civil rights in the United States.

This volume examines the background to the rise of Islam. The opening essays consider the broad context of nomad-sedentary relations in the Near East; thereafter the focus is on the Arabian peninsula and the history of the Arab peoples. The following papers set out the political and economic structures of the pre-Islamic period, and are concerned to trace the evolution of religious beliefs in the area, looking in particular at the role of local traditions and the impact of Jewish and Christian influences.

In Islamic education, the development of teaching and learning for the physical and spiritual training of humanity places equal importance on revealed and acquired knowledge. This book provides a greater understanding of Islamic pedagogy from a spiritual perspective, which requires empathy with the Islamic premise of the inseparable nature of knowledge and the sacred. The book is intended to provide a particular insight into the relationship between Islamic pedagogy and embodied learning and associated common features that are seen in Madrasahs, and related educational institutions. The first part of the book traces key moments in madrasah history and their formation; diversity of Islamic institutions, and the notion of the scholastic community. It identifies the rise of the Islamic education institutions and the diversity within their formation. Despite the partial disappearance of the spiritual in many Islamic education institutions, the authors argue that the spiritual construct is still deeply implicated in the reification of Islamic pedagogy and in the process of embodiment. The second part of the book draws on unravelling knowledge and the sacred that considers the philosophy of Islam and knowledge, spiritual understanding of Islamic education, and knowledge and the sacred as an educational compass. Finally, the book explores the implications of Islamic pedagogy and embodied learning, the universal nature of Islamic pedagogy, and reflections for the future. By bringing to bear a variety of Islamic and educational studies research, relative to Islamic pedagogy, this book opens up new avenues for research into Islamic education. The book will be of particular interest to scholars investigating Islamic education, Islamic pedagogy, and embodied learning.

The book deals with the history of North Africa in the Middle Ages. It examines the formation of a society increasingly influenced by Arabic, as well as Islamic, culture after the Arab conquests of the 7th and early 8th centuries which gradually brought the Roman Christian civilisation of the region to an end. The subject and the theme derive to a large extent from the work of Ibn Khaldun at the end of the 14th century, whose indentification of the native Berbers as a subject of historical enquiry defined the place, the period, and the population to be studied. The collection is divided into two halves, the first dealing with the formation of an Islamic state system, the second with that of an Islamic society in which Arabism played an increasing part. Both look forward to the religious and political developments of the early modern period.

These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.

Islamic technology - general: Islamic fine technology and its influence on the development of European horology; medieval Arabic mechanical technology; from Philo to al-Jazari; Arabic fine technology and its influence on European mechanical engineering; Arabic mechanical engineering - survey of the historical sources; information on technology in the works of Muslim geographers; mining technology; hydraulic machines. Greek technology: les oeuvres de Heron et leur contexte historique; construction of a flaunting machine by Apollonius the Carpenter. Islamic technology - specific: the nilometer; the Banu Musa and their Book of ingenious devices; Qusta Ibn Luga al-Biruni's mechanical calendar; al-Jazari; notice of an important al-Jazari manuscript. technology in Andalusia: a treatise on machine by Ibn Mu adh Abu Abdallah al-Jayyani; Andalusian technology. Technology and war: Trebuchet; the camel and the horse and the early Arab conquests.

These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.

Most of the articles in this volume belong to what can be described as the preparatory work which is prerequisite to the study of pre- and early Islamic history. Lecker's interests include tribal Arabia (including tribes in the Yemen and Hadramawt), the history of the Arabian Jews, the biography of the Prophet Muhammad, and early Islamic literature in general. While the studies are based on a wide range of sources, they often focus on illuminating small accounts which are analyzed and placed in their historical context. The comprehensive index renders the articles easily accessible.

As the world's second-largest faith and by some accounts the most fast-growing, Islam is often at the forefront of intense public conversation in debates about politics, international relations, globalization, modern society and culture. From the rise of ISIS and revolutions in North Africa and Middle East to more tempered discussions about what it means to be a Muslim in the West and foreign policy making, this student focused textbook, unpacks how we talk about and represent Islam, its place in and relationship to "the West". Supported by an accessible introduction, real-world case studies, a glossary of terms and discussion points at the end of each chapter, Nathan Lean offers students a comprehensive and alternative framework to Islam and the West in the 21st Century

This collection of studies by Edward Kennedy looks first at questions of spherical astronomy, celestial mapping and planetary models, and then deals with astrological calculations. Throughout the author emphasises the importance of advances in mathematics for understanding the development of medieval Arabic sciences. This collection of studies based on previously unexploited manuscript sources in Arabic and Persian. They were written by authors from the 9th through the 15th centuries, whose locations reached from south China in the east through Central Asia, the Middle and Near East, and North Africa, to Spain in the west. The topics are predominately astronomical rather than astrological. The former include eclipse predictions, problems in spherical astronomy, non-ptolemaic planetary theory, and the achievements of Ulugh Beg and his observatory. Astrological subjects treated are the method of calculating the ascendant, and how to determine astrological houses and lots. An astrological history of the career of Genghis Khan is also described.

This text deals with a number of aspects of the history of pre-Islamic Arabian society and the emergence of Islam, as reflected in Hadith, Adab, historical, genealogical and exegetical literature. Among the themes discussed are the ethnic composition of the population of Mecca, the evolving relationship between the Nascent state in Medina and Muslim religious ideas, as well as some aspects of early Muslim expansion. Other articles deal with Jahili tribal groups and their contribution to the emerging Islam, and an article is devoted to Adam as a great herald and predecessor of Muhammed.

How do ordinary Muslims deal with and influence the increasingly pervasive Islamic norms set by institutions of the state and religion? Becoming Better Muslims offers an innovative account of the dynamic interactions between individual Muslims, religious authorities, and the state in Aceh, Indonesia. Relying on extensive historical and ethnographic research, David Kloos offers a detailed analysis of religious life in Aceh and an investigation into today's personal processes of ethical formation. Aceh is known for its history of rebellion and its recent implementation of Islamic law. Debunking the stereotypical image of the Acehnese as inherently pious or fanatical, Kloos shows how Acehnese Muslims reflect consciously on their faith and often frame their religious lives in terms of gradual ethical improvement. Revealing that most Muslims view their lives through the prism of uncertainty, doubt, and imperfection, he argues that these senses of failure contribute strongly to how individuals try to become better Muslims. He also demonstrates that while religious authorities have encroached on believers and local communities, constraining them in their beliefs and practices, the same process has enabled ordinary Muslims to reflect on moral choices and dilemmas, and to shape the ways religious norms are enforced. Arguing that Islamic norms are carried out through daily negotiations and contestations rather than blind conformity, Becoming Better Muslims examines how ordinary people develop and exercise their religious agency.

This first full-length study of the Arabic reception of Plato's Timaeus considers the role of Galen of Pergamum (129-c. 216 CE) in shaping medieval perceptions of the text as transgressing disciplinary norms. It argues that Galen appealed to the entangled cosmological scheme of the dialogue, where different relations connect the body, soul, and cosmos, to expand the boundaries of medicine in his pursuit for epistemic authority - the right to define and explain natural reality. Aileen Das situates Galen's work on disciplinary boundaries in the context of medicine's ancient rivalry with philosophy, whose professionals were long seen as superior knowers of the cosmos vis-a-vis doctors. Her case studies show how Galen and four of the most important Christian, Muslim, and Jewish thinkers in the Arabic Middle Ages creatively interpreted key doctrines from the Timaeus to reimagine medicine and philosophy as well as their own intellectual identities.