As the beating drums within the United States for a war with Iran grow louder, it is important, now more than ever, to understand precisely how and why neo-conservatives have chosen to orchestrate a sustained and coordinated campaign for a U.S. attack on Iran, or short of that, support an Israeli strike against the Islamic Republic's nuclear technology facilities. This campaign is aimed at convincing U.S. politicians, and policy- and decision-makers, that the Iranian regime is inherently evil and dangerous, and is intent on acquiring nuclear weapons for the sole purpose of attacking Israel. This study breaks down some of the key rhetorical techniques neo-conservatives have utilized in this campaign, which gained serious momentum following the official withdrawal of U.S. troops from Iraq from 2007-2011 and the ratifying of the Iran Nuclear Deal in 2015. It also locates and dissects the origins and the nature of the political and religious sources inspiring these choices, exploring the motivating roles played by ideas such as U.S., Israeli, and Jewish exceptionalism, and the concept of the End Times. While this work is heavily geared towards focusing on how and why the neo-conservatives have chosen to engage themselves in the war of ideas about the 'true nature' of the Iranian regime, its people and their intentions, it also addresses the 'bricks and mortar;' aspect of the neo-conservative network primarily operating in and around Washington D.C. and New York.

The war in the Middle East is marked by a lack of cultural knowledge on the part of the western forces, and this book deals with another, widely ignored element of Islam-the role of dreams in everyday life. The practice of using night dreams to make important life decisions can be traced to Middle Eastern dream traditions and practices that preceded the emergence of Islam. In this study, the author explores some key aspects of Islamic dream theory and interpretation as well as the role and significance of night dreams for contemporary Muslims. In his analysis of the Islamic debates surrounding the role of "true" dreams in historical and contemporary Islamic prophecy, the author specifically addresses the significance of Al-Qaeda and Taliban dream practices and ideology. Dreams of "heaven," for example, are often instrumental in determining Jihadist suicidal action, and "heavenly" dreams are also evidenced within other contemporary human conflicts such as Israel-Palestine and Kosovo-Serbia. By exploring patterns of dreams within this context, a cross-cultural, psychological, and experiential understanding of the role and significance of such contemporary critical political and personal imagery can be achieved.

Based on the author's fieldwork and readings of media, government reports, and historical and contemporary records, this book explores how Muslim migrants in Europe contribute to a changing European landscape, focusing on Muslim Moroccan migrants.

Emphasising an empirical research to contemporary legal pluralist settings in Muslim contexts, the present collected volume contributes to a deepened understanding of legal pluralist issues and realities through comparative examination. This approach reveals some common features, such as the relevance of Islamic law in power struggles and in the construction of (state or national) identities, strategies of coping with coexisting sets of legal norms by the respective agents, or public debates about the risks induced by the recognition of religious institutions in migrant societies. At the same time, the studies contained in this volume reveal that legal pluralist settings often reflect very specific historical and social constellations, which demands caution towards any generalisation.

The Third Edition of Brilla (TM)s Encyclopaedia of Islam is an entirely new work, with new articles reflecting the great diversity of current scholarship. It will appear in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world.

After 9/11, there was an increase in both the incidence of hate crimes and government policies that targeted Arabs and Muslims and the proliferation of sympathetic portrayals of Arabs and Muslims in the U.S. media. Arabs and Muslims in the Media examines this paradox and investigates the increase of sympathetic images of "the enemy" during the War on Terror.

Evelyn Alsultany explains that a new standard in racial and cultural representations emerged out of the multicultural movement of the 1990s that involves balancing a negative representation with a positive one, what she refers to as "simplified complex representations." This has meant that if the storyline of a TV drama or film represents an Arab or Muslim as a terrorist, then the storyline also includes a "positive" representation of an Arab, Muslim, Arab American, or Muslim American to offset the potential stereotype. Analyzing how TV dramas such as West Wing, The Practice, 24, Threat Matrix, The Agency, Navy NCIS, and Sleeper Cell, news-reporting, and non-profit advertising have represented Arabs, Muslims, Arab Americans, and Muslim Americans during the War on Terror, this book demonstrates how more diverse representations do not in themselves solve the problem of racial stereotyping and how even seemingly positive images can produce meanings that can justify exclusion and inequality.

"This book proposes a fresh perspective on the emergence of public Muslim identities, traversing issues of Muslim-state engagement across government initiatives and church-state relations, across equalities agendas and the education system, the courts and the media"--Provided by publisher.

Drawing on legal and hadith texts from the formative and classical periods of Islamic legal history, this book offers an overview of the development of the questions prominent jurists asked and answered about women's issues. All assumed a woman would marry and thus the book concentrates on women's family life. The introduction establishes the historical framework within which the jurists worked. A chapter on Qur'an verses devoted to women's lives is followed by chapters on marriage and divorce which compare the views of jurists during the formative period. The fourth chapter describes the evolution from the formative to the classical periods. The fifth uses material from both periods to describe the array of legal opinion about other aspects of women's lives in and outside their homes. Throughout, jurists' opinions are juxtaposed with relevant quotations from contemporaneous hadith collections.

Personal status laws remain a highly politicized area of debate in the Middle East, as the arena in which the contentious issues of women's rights, religion and minority groups meet. This is especially so when it comes to divorce. In Tunisia, with the moderate Islamist party Ennahda winning the first elections following the 2011 revolution, questions of religion in public life have gained greater primacy. The country is often hailed for its progressive personal status code, seen as an exception to the practice in many other Muslim countries. Polygamy is banned, for example, and in divorce cases there is gender equality. However, Tunisia's legal system contains many gaps and leaves much room for interpretation. Bearing in mind this importance of the role of Islam in judicial courts, Maaike Voorhoeve investigates whether the more progressive, and ostensibly secular, principles enshrined in Tunisia's Personal Status Code of 1956 are in fact adhered to in divorce cases. And if not, whether judges frequently turn to the Sharia, custom or societal norms as their primary sources of guidance. Through extensive research in the Tunisian courts, Voorhoeve investigates the different types of divorce, the arguments presented to the court and the consequent legal decisions made. She focuses on the role of female judges, testing the assumption that they adjudicate in a more gender-neutral way and examining the impact they have had on Tunisian legal culture and through this, Tunisian society. Gender and Divorce Law in North Africa therefore sheds light on the wide-reaching debate throughout North Africa and the Middle East concerning the role of Islam and Sharia in the public, political, legal and private spheres. This debate, which often pits secularists against Islamists, but is in reality much more nuanced, is key in a variety of fields, including Middle East studies and Islamic law.

How and to what extent have Islamic legal scholars and Middle Eastern lawmakers, as well as Middle Eastern Muslim physicians and patients, grappled with the complex bioethical, legal, and social issues that are raised in the process of attempting to conceive life in the face of infertility? This path-breaking volume explores the influence of Islamic attitudes on Assisted Reproductive Technologies (ARTs) and reveals the variations in both the Islamic jurisprudence and the cultural responses to ARTs.

Challenges in Economic and Financial Policy Formulation provides an introductory, yet comprehensive, treatment of macroeconomic policies and their implementation in an Islamic-designed economic system.

Why do some Western women choose to join Christian and Islamic revivalist movements in the present day? Revivalist religions (often called fundamentalist) have a reputation for the policing of gender boundaries and roles and the blanket subjugation of women. This study aims particularly to establish what the attractions might be for women who choose to swim against the prevailing consumerist current and affiliate themselves with such groups in a liberal democracy.

Muqarnas: An Annual on the Visual Cultures of the Islamic World is sponsored by The Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts. In Muqarnas articles are published on all aspects of Islamic visual culture, historical and contemporary, as well as articles dealing with unpublished textual primary sources.

This is a collective endeavour to highlight the role of Islam in the emerging pattern of relations between Russia and the United States. It highlights particularly the role that the two autonomous republics within the Russian Federation - Tatarstan and Bashkortostan - play in Eurasia. Some analysts have described them as the soft underbelly of the Russian Federation. Future trends are also indicated, which delineate the dilemmas of the Russian state for its territorial integrity and national self-determination of Tatarstan and Bashkortostan within the Russian Federation. This book also analyses Russian-US relations with Turkey, Iran, Afghanistan and Pakistan. These states indeed play, according to these analyses, a crucial role in Eurasia, and also compete against each other.

Ismaili Studies represents one of the most recent fields of Islamic Studies. Much new research has taken place in this field as a result of the recovery of a large number of Ismaili texts. Ismaili Literature contains a complete listing of the sources and secondary studies, including theses, written by Ismailis or about them in all major Islamic and European languages. It also contains chapters surveying Ismaili history and developments in modern Ismaili Studies.

James I "the Conqueror," king of Arago-Catalonia, conquered Mediterranean Spain from Islam during fifty crusading years (1225-1276). From his many surrender treaties, only two survive in their interlinear bilingual originals, both presented here. Each reflects the fragmentation of post-Almohad Islam, the warrior heroes of Islam carving recalcitrant principalities out of the confusion, the hard-fought local negotiations and the confrontation between two radically opposed mentalities.
The full meaning of these battered and deteriorated bits of parchment emerges only from minute reconstruction of the Arabic and Latinate texts and especially from ever-widening circles of changing contexts in each world, an historical kaleidoscope.
Many surprises here await students of medieval Europe, the Islamic West, Spain, the Crusades, diplomacy, Mudejars/Moriscos, and cultural conflict and interchange.

Islamist capital accumulation has split the Turkish bourgeoisie and polarized Turkish society into secular and religious social groupings, giving rise to conflicts between the state and political Islam. By providing a long-term historical perspective on Turkey's economy and its relationship to Islamism, this volume explores how Islamism as a political ideology has been utilized by the conservative bourgeoisie in Turkey, and elsewhere, to establish hegemony over labor. The contributors analyze the relationship between neoliberalism and the political fortunes of the Islamist Justice and Development Party (AKP), and examine the similarities and differences amongst new factions in the secular and Islamic middle class that have benefited economically, socially, and culturally during the AKP's reign. The articles also investigate the impact of the Gulen Movement and the role of the media in shaping the contours of intra-class struggle within contemporary Turkish political and social life.

The first ethnographic study of the trend toward religious, parochial schooling in urban Pakistan, this book provides data from over fifty-Karachi area schools to establish the complex reasons middle- and upper-class families enroll in religious Islamic schools.

Muslims in Britain and cosmopolitan cities throughout the West are increasingly choosing to express their identity and faith through dress, whether by wearing colourful headscarves, austere black garments or creative new forms of Islamic fashion. Why is dress such an important issue for Muslims? Why is it such a major topic of media interest and international concern? This timely and important book cuts through media stereotypes of Muslim appearances, providing intimate insights into what clothes really mean to the people who design and wear them. It examines how different ideas of fashion, politics, faith, freedom, beauty, modesty and cultural diversity are articulated by young British Muslims as they seek out clothes which best express their identities, perspectives and concerns. It also explores the wider social and political effects of their clothing choices on the development of transnational cultural formations and multicultural urban spaces. Based on contemporary ethnographic research, the book is an essential read for students and scholars of religion, sociology, cultural studies, anthropology and fashion as well as anyone interested in cultural diversity and the changing face of cosmopolitan cities throughout the world.

Baker provides a unique insider perspective on factors affecting British Muslim converts and their susceptibility to violent radicalisation, including firsthand accounts of convicted terrorists Richard Reid (the "Shoe Bomber"), Zacarius Moussaoui (the 20th 9/11 bomber), and Abdullah el-Faisal who is alleged to have been a radicalising influence.

Eva Baer, The Illustrations for an Early Manuscript of Ibn Butlan's "Da'wat al-A?ibb?' in the L.A. Mayer Memorial in Jerusalem
Anthony Welch, Hussein Keshani, and Alexandra Bain, Epigraphs, Scripture, and Architecture in the Early Sultanate of Delhi
David J. Roxburgh, Persian Drawing, ca. 1400-1450: Materials and Creative Procedures
R.D. McChesney, Architecture and Narrative: The Khwaja Abu Nasr Parsa Shrine. Part 2: Representing the Complex in Word and Image, 1696-1998
Machiel Kiel, The Quatrefoil Plan in Ottoman Architecture Reconsidered in the Light of the "Fethiye Mosque" of Athens
Shirine Hamadeh, Splash and Spectacle: The Obsession with Fountains in Eighteenth-Century Istanbul
Willem Floor, The Talar-i Tavila or Hall of Stables, a Forgotten Safavid Palace
Brian L. McLaren, The Italian Colonial Appropriation of Indigenous North African Vernacular Architecture in the 1930's
Jeffrey B. Spurr, Person and Place: The Construction of Ronald Graham's Persian Photo Album

Nasir al-Din Tusi, the renowned Shi'i scholar of the 13th century, produced a range of writings in different fields of learning under Ismaili patronage and later under the Mongols. This is a new English translation of his Rawda-yi taslim - the single most important Ismaili text from the Alamut period. Here the Persian and English texts are published together for the first time to produce a work of enormous value to students of Islamic theology and philosophy. The book contains an introduction by Professor Hermann Landolt and philosophical commentary by Professor Christian Jambet, who has produced a French translation of this text.

Israel is the only new state among the twenty-one countries in the world today that have maintained democracy without interruption since the end of the Second World War. Israel's case is all the more notable because its democracy was established under extremely adverse conditions: massive immigration; severe social dislocation; the introduction of ethnic, cultural, linguistic, religious, and national differences; rapid economic growth; a permanent security threat that led to five major wars in thirty-five years; and a population that, in the main, had little or no experience of a democratic order. In this insightful study of Israel's founding period from 1948 to 1967, Peter Medding addresses this puzzle, providing a lucid account of the political and historical conditions that gave rise to this distinctive period, as well as the changes which brought it to an end. The result is an eminently readable account of the state-building process and of the role played by David Ben-Gurion and other politicians in moving from consensus politics to a majoritarian-like democracy. Medding's analysis is further enriched by his comparisons of the development of Israeli democracy with that of other countries.

The Third Edition of Brill s Encyclopaedia of Islam appears in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world. This Part 2009-4 of the Third Edition of Brill s Encyclopaedia of Islam contains 60 new articles, reflecting the great diversity of current scholarship in the fields of Islamic Studies.