Privacy and Fame: How We Expose Ourselves across Media Platforms uses Israel as a case study to examine the changes in perceptions, expectations, and actual behavior concerning privacy and privacy exposure to better understand the various ways individuals negotiate the boundaries between private and public self across different media platforms. Yuval Karniel and Amit Lavie-Dinur examine the relationship between social norms concerning privacy and the development of new media technologies, so as to examine how traditional conceptions of privacy have altered. It is through an analysis of new media technologies and the application of a unique privacy typology that this book aims to trace the evolution of the concept of privacy and to examine the different ways individuals engage in privacy exposure. This book treats privacy-loss as a feature of modern society that needs to be better understood, examined, and analyzed.

Islam in Performance brings together six contemporary plays from Bangladesh, India, and Pakistan that highlight the political performance of Islam in South Asia, especially since the 1947 partition of the subcontinent. The plays invite comparison with one another, engaging with the issue from perspectives of the three countries concerned: Hindutva politics in India othering the Muslim population for electoral gains, radical Islamization of Pakistan paralyzing political governance and encouraging jihadi violence, and the ever-increasing Islamist threat to Bangladesh's founding secular ethos. Finally, this anthology focuses on the suffering such exclusionary politics of religious nationalism has piled upon minorities across the region. Widely performed but largely unpublished, the plays with their geographic and stylistic range provide a good spectrum of some of the best writing in contemporary South Asian drama. The editor's scholarly introduction offers a framework for studying the plays as both texts and performance pieces.

Islamic religious teachers (asatizah) and scholars (ulama) play a significant role in providing spiritual leadership for the Singapore Malay/Muslim community. Lately, the group has been cast under the spotlight over a range of issues, from underperformance in the national examination, their ability to integrate into the broader society, exposure to radical and conservative ideas such as Salafism from the Middle East, and unemployment. Reaching for the Crescent examines a growing segment within the group, namely Islamic studies graduates, who obtained their degrees from universities in the Middle East and neighbouring Malaysia and Indonesia. It identifies factors that condition the proliferation of Islamic studies graduates in Singapore, examine the dominant religious institutions they attend, the nature of Islamic education they received, and their challenges. It tackles the impact of their religious education on the spiritual life and well-being of the community. Based on qualitative and quantitative data collected, the book calls for a rethinking of a prevailing discourse of Arabization of Singapore Muslims and academic approaches that focus on madrasah education and Islam through the security lens.

This book puts together grounded research on the discourses that counter Islamophobic tropes in North America. Dealing with an important and urgent issue of human rights, it explores how public policies, new conceptualizations, and social movements can transform Islamophobia into a positive and healthy discourse. Surprisingly, and apart from selected media studies, empirical investigations about countering xenophobia and hate are rare. The book proposes effective means and mechanisms to help generate debate, dialogue, and discussion concerning policy issues to mitigate Islamophobia. Written in uncomplicated language, this topical book will attract specialist and non-specialist readers interested in the topic of Islamophobia, understanding the roots of Islamophobic hate rhetoric, and how to counter it.

Drawing on original sources found in the first century of Islam and guided by contemporary developments in the field of business ethics, this book offers Islamic perspectives on ethical conduct in the marketplace: what organizations and other market actors do to deal with monumental challenges in today s market. The book outlines a framework for business ethics and offers a theory for understanding market ethics. Throughout the book, subjects covered underscore the necessity of ethical conduct and shed light on the interplay of several forces that shape ethical perspectives and morality in the workplace. The book creatively addresses the history and theory of ethics in the marketplace. It also discusses Islamic ethical perspectives in the context of Judaism and Christianity. Likewise, it outlines what companies working in the Muslim environment have to undertake to sustain their competitive advantage. The book, therefore, is of interest to business managers, researchers, policymakers, and students of organization and religion. Contents: 1. The Meaning and Scope of Business Ethics in Islam 2. Sources of Ethical Problems in Business 3. Islamic Ethics and Free Market Economy 4. Ethics and Profit Making 5. Leadership 6. The Ethics of Banking and Financial Services 7. Organization and Work 8. Marketing Ethics and Consumerism 9. Ethics and Human Resource Management in Modern Organizations 10. Social Responsibility and Sustainability Bibliography Index

Shared Margins tells of writers, writing, and literary milieus in Alexandria, Egypt's second city. It de-centres cosmopolitan avant-gardes and secular-revolutionary aesthetics that have been intensively documented and studied since 2011. Instead, it offers a fieldwork-based account of various milieus and styles, and their common grounds and lines of division. Structured in two parts, Shared Margins gives an account of literature as a social practice embedded in milieus that at once enable and limit literary imagination, and of a life-worldly experience of plurality in absence of pluralism that marks literary engagements with the intimate and social realities of Alexandria after 2011. Literary writing, this book argues, has marginality as an at once enabling and limiting condition. It provides shared spaces of imaginary excess that may go beyond the taken-for-granted of a societal milieu, and yet are never unlimited. Literary imagination is part and parcel of such social conflicts and transformations, its role being neither one of resistance against power nor of guidance towards norms, but rather one of open-ended complicity.

To what extent can Islam be localized in an increasingly interconnected world? The contributions to this volume investigate different facets of Muslim lives in the context of increasingly dense transregional connections, highlighting how the circulation of ideas about 'Muslimness' contributed to the shaping of specific ideas about what constitutes Islam and its role in society and politics. Infrastructural changes have prompted the intensification of scholarly and trade networks, prompted the circulation of new literary genres or shaped stereotypical images of Muslims. This, in turn, had consequences in widely differing fields such as self-representation and governance of Muslims. The contributions in this volume explore this issue in geographical contexts ranging from South Asia to Europe and the US. Coming from the disciplines of history, anthropology, religious studies, literary studies and political science, the authors collectively demonstrate the need to combine a translocal perspective with very specific local and historical constellations. The book complicates conventional academic divisions and invites to think in historically specific translocal contexts.

This is the eBook version of the printed book. If the print book includes a CD-ROM, this content is not included within the eBook version. Praise for Bernard Lewis "For newcomers to the subject[el]Bernard Lewis is the man." "TIME Magazine " "The doyen of Middle Eastern studies." "The New York Times" "No one writes about Muslim history with greater authority, or intelligence, or literary charm." British historian Hugh Trevor-Roper "Bernard Lewis has no living rival in his field." "Al Ahram," Cairo (the most influential Arab world newspaper) "When it comes to Islamic studies, Bernard Lewis is the father of us all. With brilliance, integrity, and extraordinary mastery of languages and sources, he has led the way for[el]investigators seeking to understand the Muslim world." "National Review" "Bernard Lewis combines profound depth of scholarship with encyclopedic knowledge of the Middle East and, above all, readability." "Daily Telegraph" (London) "Lewis speaks with authority in prose marked by lucidity, elegance, wit and force." "Newsday" (New York) "Lewis' style is lucid, his approach, objective." "Philadelphia Inquirer" "Lewis writes with unsurpassed erudition and grace." "Washington" " Times" " " An objective, easy-to-read introduction to Islam by Bernard Lewis, one of the West's leading experts on Islam " " For many people, Islam remains a mystery. Here Bernard Lewis and Buntzie Ellis Churchill examine Islam: what its adherents believe and how their religion has shaped them, their rich and diverse cultures, and their politics over more than 14 centuries. Considered one of the West's leading experts on Islam, Lewis, with Churchill, has written an illuminating introduction for those who want to understand the faith and the global challenges it confronts and presents. Whatever your political, personal, or religious views, this book will help you understand Islam's reality. Lewis and Churchill answer questions such as... - How does Islam differ from Judaism and Christianity? - What are the pillars of the Islamic faith? - What does Islam really say about peace and jihad? - How does the faith regard non-Muslims? - What are the differences between Sunni and Shi'a? - What does Islam teach about the position of women in society? - What does Islam say about free enterprise and profit? - What caused the rise of radical Islam?

This is the first biography of Lord Headley, who made international headlines in 1913 when he defied convention by publicly converting to Islam. Drawing on previously unpublished archival sources, this book focuses on Headley's religious beliefs, conversion to Islam, and work as a Muslim leader during and after the First World War. Lord Headley slipped into obscurity following his death in 1935, but there is growing recognition globally that he is a pivotal figure in the history of Western Islam and Muslim-Christian relations; this book evaluates the strengths and weaknesses, successes and failures of the man and his work, and considers his significance for contemporary understandings of Islam in the Global West.

Folklore has been a phenomenon based on nostalgic and autochthonous nuances conveyed with a story-telling technique with a penchant for over-playing and nationalistic pomp and circumstance, often with significant consequences for societal, poetic, and cultural areas. These papers highlight challenges that have an outreaching relationship to the regional, rhetorical, and trans-rhetorical devices and manners in Kurdish folklore, which subscribes to an ironic sense of hope all the while issuing an appeal for a largely unaccomplished nationhood, simultaneously insisting on a linguistic solidarity. In a folkloric literature that has an overarching theory of poetics - perhaps even trans-figurative cognitive poetics due to the multi-faceted nature of its application and the complexity of its linguistic structure - the relationship of man (and less frequently woman) with others takes center stage in many of the folkloric creations. Arts are not figurative representations of the real in the Kurdish world; they are the real.

As racist undercurrents in many western societies become manifestly entrenched, the prevalence of Islamophobia - and the need to understand what perpetuates it - has never been greater. Critiquing the arguments found in notionally left accounts and addressing the limitations of existing responses, What is Islamophobia? demonstrates that Islamophobia is not simply a product of abstract, or discursive, ideological processes, but of concrete social, political and cultural actions undertaken in the pursuit of certain interests. The book centres on what the editors refer to as the 'five pillars of Islamophobia': the institutions and machinery of the state; the far right, incorporating the counterjihad movement; the neoconservative movement; the transnational Zionist movement; and assorted liberal groupings including the pro-war left, and the new atheist movement. The book concludes with reflections on existing strategies for tackling Islamophobia, considering what their distinctive approaches mean for fighting back.

Since the age of the Sasanian Empire (224-651 AD), Iran and the West have time and again appeared to be at odds. Iran and the West charts this contentious and complex relationship by examining the myriad ways the two have perceived each other, from antiquity to today. Across disciplines, perspectives and periods contributors consider literary, imagined, mythical, visual, filmic, political and historical representations of the 'other' and the ways in which these have been constructed in, and often in spite of, their specific historical contexts. Many of these narratives, for example, have their origin in the ancient world but have since been altered, recycled and manipulated to fit a particular agenda. Ranging from Tacitus, Leonidas and Xerxes via Shahriar Mandanipour and Azar Nafisi to Rosewater, Argo and 300, this inter-disciplinary and wide-ranging volume is essential reading for anyone working on the complex history, present and future of Iranian-Western relations.

Long before the terrorist attacks of September 11, 2001, awakened the United States and the Western world to the heightened level of the terrorist threat, Southeast Asia had been dealing with this threat. The bombing in Bali that killed 202 people, many of them Australian tourists, was by no means the region's first experience with Islamic extremism, which can be traced back to the 1940s, and the Darul Islam struggle. The most recent group to emerge is Al-Jama'ah Al-Islamiyah (AJAI), the most potent Islamic terrorist organization to date in the region and the group behind the Bali bombing. Prior to 9/11, the terrorist challenge was essentially national in character, with groups attempting either to secede from the central government to form a new state or to force the central government to adopt policies that would support the raison d'etre of these extremist groups. Essentially, this involved the establishment of a political system that was more Islamic in character, either nationally or within a specific territory of a national state. This book analyzes the increasing Talibanization of Southeast Asia, a relatively new phenomenon that involves the adoption of Islamist doctrines, ideologies, and values that are largely militant in character, and that for some groups includes the adoption of violence to achieve their goals. Understanding this process of Talibanization in Southeast Asia, which was once an oasis of moderate Islam in the modern world, is the key to unraveling the mystery of the increased radicalization in the region. The AJAI represents the birth of the first regional terrorist organization in Southeast Asia. It is a transnational terrorist organization along the lines ofal-Qaeda. It aims to establish a regional Islamic state covering most of southern Southeast Asia that would ultimately form a new Islamic epicenter in the Asia-Pacific region. Additionally, what has made the AJAI a potent force has been its ability to synergize with various existing religious extremist groups in the region and beyond, including al-Qaeda and other like-minded groups based in Afghanistan and Pakistan. This has succeeded in posing one of the most serious security challenges to the region since the end of the Cold War. Jihadists are operating in small and localized cells even though the broad goals remain the same, namely, to spread sharia, establish an Islamic state, and bring down secular regimes. As most governments do not have the credibility or the expertise to diminish the threat posed by Islamist extremism, Wahhabism, and Salafism, Southeast Asia is in danger of being Talibanized in the near future.

This topic divides people - and it will divide readers of this book too. Many Muslims worldwide either support or adopt religious veiling, and those who argue against it are often criticised, or worse. But, according to Yasmin Alibhai-Brown, the veil throws up a number of concerns, from questions of health and freedom of choice to issues of gender and personal identity. She argues that veiling conceals abuse, propagates eating disorders and restricts access to sunlight and exercise. It is imposed on babies and young girls, allows women to be shamed for not covering up, and has become associated with extremist factions. It demonises men, oppresses feminism and presents obstacles to performance and success. It even encourages racism, distorts Muslim values and strips women of autonomy and individuality. Written from a unique perspective and packed with personal experiences as well as public examples, Yasmin addresses the ultimate question of why Muslim women everywhere should refuse the veil. Provocations is a groundbreaking new series of short polemics composed by some of the most intriguing voices in contemporary culture and edited by Yasmin Alibhai-Brown.Sharp, intelligent and controversial, Provocations provides insightful contributions to the most vital discussions in society today.

In less than a century after Muhammad's death, Islam swept through Asia, Africa and Europe, dominating an area larger than that of the Roman Empire at its peak.
This book represents 3.5 years of effort, researching and editing hundreds of books and internet sources, resulting in an authoritative biography of 420+ Islamic leaders, during the past 1,500 years.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.

Ali Mirsepassi's book presents a powerful challenge to the dominant media and scholarly construction of radical Islamist politics, and their anti-Western ideology, as a purely Islamic phenomenon derived from insular, traditional and monolithic religious 'foundations'. It argues that the discourse of political Islam has strong connections to important and disturbing currents in Western philosophy and modern Western intellectual trends. The work demonstrates this by establishing links between important contemporary Iranian intellectuals and the central influence of Martin Heidegger's philosophy. We are also introduced to new democratic narratives of modernity linked to diverse intellectual trends in the West and in non-Western societies, notably in India, where the ideas of John Dewey have influenced important democratic social movements. As the first book to make such connections, it promises to be an important contribution to the field and will do much to overturn some pervasive assumptions about the dichotomy between East and West.

Originally published in 1952, al-Din, by prominent Egyptian scholar Muhammad Abdullah Draz (1894-1958), has been critically acclaimed as one of the most influential Arab Muslim studies of universal 'religion' and forms of religiosity in modern times. Written as an introductory textbook for a course in the "History of Religions" at King Fuad I University in Cairo-the first of its kind offered at an Egyptian institution of higher learning-this book presents a critical overview of classical approaches to the scholarly study of religion. While ultimately adapted to an Islamic paradigm, the book is a novel attempt to construct a grand narrative about the large methodological issues of Religious Studies and the History of Religions and in relation to modernity and secularism. Translated for the first time in English by Yahya Haidar, this book demonstrates how the scholarly academic study of religion in the West, often described as 'Orientalist', came to influence and help shape a counter-discourse from one of the leading Arab Muslim scholars of his time.

Arriving in Europe in the 14th century, the Qipchaq Tatars are the longest surviving Muslim people in Europe. They form the historical core of the Muslim community in the Baltic States, Belarus and Poland where Muslims are few in number compared with those in other parts of the European Union and in Russia. In the first historical study of this important community, Harry Norris investigates the earliest contacts between the Baltic peoples and the world of Islam. He examines the trade routes of the Vikings and the early Slavs and Balts who had commercial relations with Arab merchants, trading in amber, furs, Middle Eastern silks and other luxury goods.
Norris surveys the Qipchaq Tatars' history, their Muslim faith, their culture, their literature and their life as indigenous Europeans in New Europe today. He draws contrasts and similarities between other Muslim communities in Europe, including the diverse immigrant Muslim groups in the Nordic countries that border the Baltic Sea: Finland, Sweden and Denmark. This book is of importance to those studying the rich cultural heritage of minority groups of European Muslims and their position in Europe today, as well as those interested in the study of migration.

This book is the first extensive research on the role of poetry during the Iranian Revolution (1979) and the Iran-Iraq War (1980-1988). How can poetry, especially peaceful medieval Sufi poems, be applied to exalt violence, to present death as martyrdom, and to process war traumas? Examining poetry by both Islamic revolutionary and established dissident poets, it demonstrates how poetry spurs people to action, even leading them to sacrifice their lives. The book's originality lies in fresh analyses of how themes such as martyrdom and violence, and mystical themes such as love and wine, are integrated in a vehemently political context, while showing how Shiite ritual such as the pilgrimage to Mecca clash with Saudi Wahhabi appreciations. A distinguishing quality of the book is its examination of how martyrdom was instilled in the minds of Iranians through poetry, employing Sufi themes, motifs and doctrines to justify death. Such inculcation proved effective in mobilising people to the front, ready to sacrifice their lives. As such, the book is a must for readers interested in Iranian culture and history, in Sufi poetry, in martyrdom and war poetry. Those involved with Middle Eastern Studies, Iranian Studies, Literary Studies, Political Philosophy and Religious Studies will benefit from this book. "From his own memories and expert research, the author gives us a ravishing account of 'a poetry stained with blood, violence and death'. His brilliantly layered analysis of modern Persian poetry shows how it integrates political and religious ideology and motivational propaganda with age-old mystical themes for the most traumatic of times for Iran." (Alan Williams, Research Professor of Iranian Studies, University of Manchester) "When Asghar Seyed Gohrab, a highly prolific academician, publishes a new book, you can be certain he has paid attention to an exciting and largely unexplored subject. Martyrdom, Mysticism and Dissent: The Poetry of the 1979 Iranian Revolution and the Iran-Iraq War (1980-1988) is no exception in the sense that he combines a few different cultural, religious, mystic, and political aspects of Iranian life to present a vivid picture and thorough analysis of the development and effect of what became known as the revolutionary poetry of the late 1970s and early 1980s. This time, he has even enriched his narrative by inserting his voice into his analysis. It is a thoughtful book and a fantastic read." (Professor Kamran Talattof, University of Arizona)

A fascinating journey into Islam's diverse history of ideas, making an argument for an 'Islamic Enlightenment' today. In Reopening Muslim Minds, Mustafa Akyol frankly diagnoses 'the crisis of Islam' in the modern world, and offers a way forward. Diving deeply into Islamic theology, and sharing lessons from his own life story, he reveals how Muslims lost the universalism that made them a great civilization in their earlier centuries - and what the cost has been. He highlights how values often associated with Western Enlightenment - freedom, reason, tolerance, and an appreciation of science - had Islamic counterparts, which tragically were cast aside in favour of more dogmatic views, often for political reasons. Elucidating complex ideas with engaging prose and storytelling, Reopening Muslim Minds borrows lost visions from medieval Muslim thinkers to offer a new Muslim worldview on a range of burning issues: human rights, equality for women, freedom of speech, and freedom of religion. By rereading the Qur'an, revisiting the Sharia, and 'dismantling the theological roadblock' that disallows such questioning, Akyol shows the path to a renewal in Islam.

This is an era when the Islamic World is making a range of attempts to redefine itself and to grapple with the challenges of modernity. Many schools of thought have emerged which seek to position modern Islam within the context of a rapidly changing contemporary world. Exploring and defining the relationship between religion and knowledge, Ismail Rafi Al-Faruqi, a distinguished 20th century Arab-American scholar of Islam, formulated ideas which have made substantial contributions to the Islam-and-modernity discourse. His review of the interaction between Islam and knowledge examines the philosophy behind this relationship, and the ways in which Islam can relate to our understanding of science, the arts, architecture, technology and other knowledge-based fields of enquiry. This book includes contributions from Seyyed Hossein Nasr, John Esposito, Charles Fletcher and others, and will prove an essential reference point for scholars of Islam and students of philosophy and comparative religion.