Originally published in 1957. Within the compact range of fifty-six maps, this atlas depicts clearly and concisely the expansion of Islam outwards from the Arabian Peninsula and outlines the rise and decline of the various Muslim states and dynasties over a territory stretching from Spain to China. Maps have also been devoted to trade products and routes, both in the heartland of Islam and in the basins of the Indian Ocean and the Mediterranean Sea. This volume represents a series of maps which together present a full survey of the history of Islam in time and space.

Numerous movements for reform and change are discussed in the book, which reflect the contemporary debate in the Sudan over the position of Shari'a in society.

A lively debate is currently being conducted in the social sciences around the concepts of "tribe", "segmentary societies" and "Islam in society". This wide-ranging collection by thirteen distinguished anthropologists contributes to the debate by examining various segmentary Islamic tribal societies from Morocco to Pakistan.

The Islamic World is an outstanding guide to Islamic faith and culture in all its geographical and historical diversity. Written by a distinguished international team of scholars, it elucidates the history, philosophy and practice of one of the world's great religious traditions. Its grounding in contemporary scholarship makes it an ideal reference source for students and scholars alike.

Edited by Andrew Rippin, a leading scholar of Islam, the volume covers the political, geographical, religious, intellectual, cultural and social worlds of Islam, and offers insight into all aspects of Muslim life including the Qura (TM)an and law, philosophy, science and technology, art, literature, and film and much else. It explores the concept of an a ~Islamica (TM) world: what makes it distinctive and how uniform is that distinctiveness across Muslim geographical regions and through history?

Discussing the history and civilization of Islam from its origins until the late twentieth century, this set examines the political and cultural development of Islam as well as Islamic sexuality, philosophy, and medicine. It also includes works by Akbar Ahmed, A J Arberry, Abdelwahab Bouhdiba, Muhammad Salim Khan, Henri Pirenne, and A S Tritton.

This book is a radical piece of counter-intuitive rethinking of the clash of civilizations theory and global politics. In this richly detailed criticism of contemporary politics, Hamid Dabashi argues that after 9/11 we have not seen a new phase in a long running confrontation between Islam and the West, but that such categories have in fact collapsed and exhausted themselves. The West is no longer a unified actor and Islam is ideologically depleted in its confrontation with colonialism. Rather we are seeing the emergence of the US as a lone superpower, and a confrontation between a form of imperial globalized capital and the rising need for a new Islamic theodicy. The combination of political salience and theoretical force makes Islamic Liberation Theology a cornerstone of a whole new generation of thinking about political Islamism and a compelling read for anyone interested in contemporary Islam, current affairs and US foreign policy. Dabashi drives his well-supported and thoroughly documented points steadily forward in an earnest and highly readable style.

Focusing on issues of interpretation, this book collects and translates a number of medieval mi'raj accounts. The narratives of Muhammad's heavenly journey offer a prism through which to view the medieval elite's communal, political and theological motives. These accounts reveal the historiographic process in which a single event becomes a focal point for those struggling to define the past and establish a communal, confessional and political identity by reporting the apparant facts about a particular moment in time. In other words, these tales have real stakes for both their authors and their audiences, and shed light on Muslim communal concerns from the late eighth through to the fourteenth century. Brooke Olson Vuckovic's groundbreaking study provides readers access to the documentation and translation of these lesser-known Arabic texts, and uncovers their role in building a meaningful, cohesive and coherent Muslim community in medieval times.

The religious thinkers, political leaders, law-makers, writers and philosophers of the early Muslim world helped to shape the 1,400-year-long development of today's secondlargest world religion. But who were these people? What do we know of their lives, and the ways in which they influenced their societies? Chase F. Robinson draws on the long tradition in Muslim scholarship of commemorating in writing the biographies of notable figures, but weaves these ambitious lives together to create a rich narrative of early Islamic civilization, from the Prophet Muhammad to fearsome Tamerlane. Beginning in Islam's heartland, Mecca, we move across Arabia to follow Islam's journey across North Africa, as far as Spain in the West, and eastwards through Central and East Asia; we see the rise and fall of Islamic states through the political and military leaders working to secure peace or expand their power, and, within this political climate, the development of Islamic law, scientific thought and literature through the words of the scholars who devoted themselves to these pursuits. Alongside the famous characters who coloured this landscape, including Muhammad's controversial cousin, 'Ali; the first Sultan of Egypt, Saladin; and the poet Rumi, the reader will also meet less wellknown figures, such as Shajar al-Durr, slave-turned-Sultana of Egypt, and Ibn Fadlan, whose travels in Eurasia brought first-hand accounts of the Volka Vikings to the Abbasid Caliph.

This three-volume interdisciplinary collection is of use not only in Middle East studies but also in various other disciplines, including women's studies, political science, religion, cultural studies, sociology of gender and anthropology.
The collection offers the most influential writings in the field by both renowned scholars as well as those by the new generation of scholars of Islam and gender and includes a wide variety of cases from Middle Eastern and Islamic societies. By including case-based articles, the collection highlights the clear links between concepts and theories and actual practices.
Titles also available in this series include, Shamanism (March 2004, 3 volumes, 395) and the forthcoming titles Childhood (2005, 4 volumes, c.495), Gender (2005, 4 volumes, c.495) and Knowledge (2005, 4 volumes, c.495).

In this volume the contributors use GIS (Geographical Information Systems) to reassess both historic and contemporary Asian countries and traditionally Islamic areas.
Subjects covered include:
- Local society in 18th century South India
- The use of GIS to locate abandoned villages
- Water supplies and public fountains in Istanbul
- The characterization of Turkish urban street networks
- Three-dimensional views
- The spatial structure of commercial areas
- How to construct spatial databases from historical documents and maps
- Estimating land use and the structure of the administrative system in Ponneri, India
This highly illustrated and comprehensive work highlights how GIS can be applied to the social sciences. With its description of how to process, construct and manage geographical data the book is ideal for the non-specialist looking for a new and refreshing way to approach Islamic area studies.

This is the first volume of Goldziher's "Muslim Studies," which ranks highly among the classics of the scholarly literature on Islam. Indeed, the two volumes, originally published in German in 1889-1890, can justly be counted among those that laid the foundations of the modern study of Islam as a religion and a civilization. The first study deals with the reaction of Islam to the ideals of Arab tribal society, to the attitudes of early Islam to the various nationalities and more especially the Persians, and culminates in the chapter on the Shu'ubiya movement which represents the reaction of the newly converted peoples, and again more especially the Persians, to the idea of Arab superiority. The second essay is the famous study on the development of the Hadith, the "Traditions" ascribed to Muhammed, in which the Hadith is shown to reflect the various trends of early Islam: Goldziher's name is mainly associated with the critical study of the Hadith, of which this essay is the chief monument. The third essay is about the cult of saints, which, though contrary to the spirit and letter of the earliest Islam, played such an important part in its subsequent development. These essays, with the author's marvelous richness of information, profound historical sense, and sympathetic insight into the motive forces of religion and civilization, are today as fresh as at the time of their original publication and their reissue is indispensable for the growing number of students of Islam. Hamid Dabashi contributes a major eighty-five-page study of Goldziher's life and scholarship, situating both in the intellectual and political currents of his own time while evaluating his work in the context of the current debate over Orientalism.

Described by the distinguished theatre director Peter Brook as "a very powerful form of theatre," the Ta'ziyeh is the Islamic drama of Iran. This work examines the evolution of the Ta'ziyeh, which involved elements drawn from Zoroastrianaism, Mithraism, mythology, folklore and traditional forms of Iranian entertainment.
In its final form, most of its elements - plot, character, thought, spectacle and song - derive from the Shi'a branch of Islam. Its main plot concerns the suffering and death of Imam Hussein, grandson of the Prophet of Islam. In 680 AD he and his family were massacred in the Karnala Plain near Baghdad by the soldiers of the Caliph, Yazid. The Ta'ziyeh's highest point came during the reign of Nasseredin Shah (1848-96), who built a magnificent playhouse, the Takieh Dowlat, in Tehran. In the 1930s it was banned by the Pahlavi regime, and Ta'ziyeh groups were forced to take refuge in remote rural areas. In the 20th century it was attacked by pro-Western and nationalistic movements whosaw performances as encouraging social stagnation. Despite the setbacks, today it is still possible to see performances of the Ta'ziyeh throughout Iran.

This book is a collection of papers on the origins of economic thought discovered in the writings of some prominent Islamic scholars, during the five centuries prior to the Latin Scholastics, who include St. Thomas Aquinas. This period of time was labelled by Joseph Schumpeter as representing the 'great gap' in economic history. Unfortunately, this 'gap' is well embedded in most relevant literature. However, during this period the Islamic civilisation was one of the most fertile grounds for intellectual developments in various disciplines, including economics, and this book attempts to fill that blind-spot in the history of economic thought.

Foreword by:
A. J. Stockwell

This book focuses on the ways in which a particular Islamic brotherhood, or 'tariqa', the tariqa Alawiyya, spread, maintained and propagated their particular brand of the Islamic faith. Originating in the South-Yemeni region of Hadramawt, the Alawi tariqa mainly spread along the coast of the Indian Ocean. The Alawis are here portrayed as one of many cultural mediators in the multi-ethnic, multi-religious Indian Ocean world in the era of European colonialism.

The aim of the book is to energize the ongoing debate in academia and among practitioners on the meaning and understanding of Islamic architecture. It contains seventeen essays by architects and academicians from different parts of the world, representing an effort to clarify how the various disciplines of the design profession can be employed to build in the spirit of Islam.

This book is a contribution to the nascent discourse on global health and biomedical research ethics involving Muslim populations and Islamic contexts. It presents a rich sociological account about the ways in which debates and questions involving Islam within the biomedical research context are negotiated - a perspective which is currently lacking within the broader bioethics literature. The book tackles some key understudied areas including: role of faith in moral deliberations within biomedical research ethics, the moral anxiety and frustration experienced by researchers when having to negotiate multiple moral sources and how the marginalisation of women, the prejudice and abuse faced by groups such as sex workers and those from the LGBT community are encountered and negotiated in such contexts. The volume provides a valuable resource for researchers and scholars in this area by providing a systematic review of ethical guidelines and a rich case-based account of the ethical issues emerging in biomedical research in contexts where Islam and the religious moral commitments of Muslims are pertinent. The book will be essential for those conducting research in low and middle income countries that have significant Muslim populations and for those in Muslim-minority settings. It will also appeal to researchers and scholars in religious studies, social sciences, philosophy, anthropology and theology, as well as the fields of biomedical ethics, Islamic ethics and global health..

First Published in 2000. This is Volume III of six of the Oriental series looking at Arabic History and Culture. It was written in 1927 and includes four translated chapter of the second volume of Von Kremer's 'Culturgeschichte des Orients'.

After decades of prohibition, Mevlana ceremonies of whirling dervishes attract renewed interest as forms of sacral music, both in formal and popular genres. This trend runs parallel to an increasing concern for cultural, ethnic and religious identities, where the rising tide of religious revivalism sets the tone.

One of the most distinctive features of Islamic design is the evolution of an increasingly abstract and repetitive repertoire of motifs, which are shared among all media - metalwork, woodwork, ceramics, tilework and textiles. In textiles the main themes are based on angular and geometric shapes - vertical and horizontal striped bands; hexagons and octagons, which can be linked and infinitely extended; stylized and rhythmic scrolls of foliage and flowers; and Arabic calligraphy, of which the letters can be formed into continuous borders, panels and medallions. These motifs can be used separately or combined into complex patterns, of which the repetitive and two-dimensional features are ideal for textile production, especially where varying lengths are required - for hangings, curtains, robes and shawls. Valued for their role in the subtleties of court ceremonial and fashion, these textiles were also much admired beyond the Islamic lands. The exceptional collection published here ranges widely in region, material and technique. There are textiles and garments from North Africa, Syria, Arabia, Iran, Turkey and the Indian subcontinent linked by a shared vocabulary of ornament - evidence of the international nature of Islamic design. Materials represented are silk - the most prestigious of fibres, requiring highly respected weavers - wool, cotton and linen. Decoration is based on variations of weave and colour and embellishment through embroidery, printing and applique and illustrates the work of both professional and domestic workers. The strengths of the collection are concentrated in the textile production of the nineteenth and early twentieth centuries, which, thanks to the basically conservative nature of textile technique and design, preserve and continue the traditions established in the medieval Islamic world. They are important in an assessment of Islamic textiles both for their quality and as illustrations of survival and adaptation in a major industry. Their heritage reaches back well over a thousand years, even though their very high perishability means that for the earlier part of the tradition our knowledge is reliant very largely on written sources. These, however, attest to the superb quality and quantity of textiles at the courts of the period.

"The Sage in Jewish Society of Late Antiquity" explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society from the period of the fall of the Temple to late antiquity. Author Richard Kalmin argues that ancient rabbinic sources depict comparable differences between Palestinian and Babylonian rabbinic relationships with non-Rabbis." The Sage in Jewish Society of Late Antiquity" provides a cultured and stimulating analysis of the role of the sage in late antiquity and sheds new light on rabbinic comments on such diverse topics as biblical heroes and genealogy and lineage.

The Dictionary of Islamic Architecture provides the fullest range of artistic, technical, archaeological, cultural and biographical data for the entire geographical and chronological spread of Islamic architecture - from West Africa through the Middle East to Indonesia, and from the seventh to the eighteenth centuries of the Common Era.
Over 500 entries are arranged alphabetically and fully cross-referenced and indexed to permit easy access to the text and to link items of related interest.
Four main categories of subject matter are explored:
* dynastic and regional overviews
* individual site descriptions
* biographical entries
* technical definitions
Over 100 relevant plans, sketch maps, photographs and other illustrations complement and illuminate the entries, and the needs of the reader requiring further information are met by individual entry bibliographies.

As President Suharto approaches the end of his sixth term in office in 1998, a fierce debate about the future of the political order in Indonesia is under way. Douglas E. Ramage argues that questions about the legitimacy of Suharto's New Order government, the crucial relationship between Islam and the state, the role of the armed forced in politics and the potential for democracy now dominate a dynamic national political debate. Based on interviews with important political figures, his book describes the key players in the current political scene and analyses relations to the national ideology, the Pancasila. It also accesses the political possibilities for the future.

Based on interviews with Islamic State insiders, Abdel Bari Atwan reveals the origins and modus operandi of the fastest-growing and richest terrorist group in the world. Outlining its leadership structure and strategies, Atwan describes the group's ideological differences with al-Qa`ida and why IS appear to pose a greater threat to the West. He shows how it has masterfully used social media, Hollywood `blockbuster'-style videos, and even jihadi computer games to spread its message and to recruit young people, from Tunisia to Bradford. As Islamic State continues to dominate the world's media headlines with acts of ruthless violence, Atwan considers its chances of survival and offers indispensable insight into potential government responses to contain the IS threat.