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Woman's Identity and the Qur'an - A New Reading (Hardcover, New)
Loot Price: R1,713
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Woman's Identity and the Qur'an - A New Reading (Hardcover, New)
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An original and uncompromising study of the Qur'anic foundations of
women's identity and agency, this book is a bold call to Muslim
women and men to reread and reinterpret the Qur'an, Islam's most
authoritative source, and to discover within its revelations an
inherent affirmation of gender equality. Nimat Hafez Barazangi
asserts that Muslim women have been generally excluded from equal
agency, from full participation in Islamic society, and thus from
full and equal Islamic identity, primarily because of patriarchal
readings of the Qur'an and the entire range of early Qur'anic
literature. Based on her pedagogical study of the sacred text, she
argues that Islamic higher learning is a basic human right, that
women have equal authority to participate in the interpretation of
Islamic primary sources, and that women will realize their just
role in society and their potential as human beings only when they
are involved in the interpretation of the Qur'an. Consequently, a
Muslim woman's relationship with God must not be dependent on her
husband's or father's moral agency. Barazangi, an American Muslim
of Syrian origin, is a scholar, an activist, and a concerned
feminist. Her analysis of the complex interaction of gender,
religion, and the power of knowledge for self-identity offers a
paradigm shift in Islamic studies. She documents the historical
development of Islamic thought and describes how Muslim males have
arrived at the prevailing exclusionary positions. She considers the
issues of dependent morality and of modesty, especially in attire -
a polarizing subject for many Muslim women - and she concludes that
the majority of Muslim women today are not educated even for a
complementary role in society. The book offers a curricular
framework for self-learning that could prepare Muslim women for an
active role in citizenship and policy making in a pluralistic
society and may serve as a guideline for moving toward a ""gender
revolution."" Her main thesis, if carried out in the lives of
Muslims in America or elsewhere, would be so radical and liberating
that her discourse is more powerful than those of many Muslim
feminists. She writes, ""I intend this book to affirm the
self-identity of the Muslim woman as an autonomous spiritual and
intellectual human being.
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