Wide-ranging and ambitious, "Justice" combines moral philosophy
and Christian ethics to develop an important theory of rights and
of justice as grounded in rights. Nicholas Wolterstorff discusses
what it is to have a right, and he locates rights in the respect
due the worth of the rights-holder. After contending that
socially-conferred rights require the existence of natural rights,
he argues that no secular account of natural human rights is
successful; he offers instead a theistic account.
Wolterstorff prefaces his systematic account of justice as
grounded in rights with an exploration of the common claim that
rights-talk is inherently individualistic and possessive. He
demonstrates that the idea of natural rights originated neither in
the Enlightenment nor in the individualistic philosophy of the late
Middle Ages, but was already employed by the canon lawyers of the
twelfth century. He traces our intuitions about rights and justice
back even further, to Hebrew and Christian scriptures. After
extensively discussing justice in the Old Testament and the New, he
goes on to show why ancient Greek and Roman philosophy could not
serve as a framework for a theory of rights.
Connecting rights and wrongs to God's relationship with
humankind, "Justice" not only offers a rich and compelling
philosophical account of justice, but also makes an important
contribution to overcoming the present-day divide between religious
discourse and human rights.
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