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The Senses in Religious Communities, 1600-1800 - Early Modern 'Convents of Pleasure' (Hardcover, New Ed)
Loot Price: R4,375
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The Senses in Religious Communities, 1600-1800 - Early Modern 'Convents of Pleasure' (Hardcover, New Ed)
Series: Women and Gender in the Early Modern World
Expected to ship within 12 - 17 working days
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Offering a comprehensive analysis of newly-uncovered manuscripts
from two English convents near Antwerp, this study gives
unprecedented insight into the role of the senses in enclosed
religious communities during the period 1600-1800. It draws on a
range of previously unpublished writings-chronicles, confessions,
letters, poetry, personal testimony of various kinds-to explore and
challenge assumptions about sensory origins. Author Nicky Hallett
undertakes an interdisciplinary investigation of a range of
documents compiled by English nuns in exile in northern Europe. She
analyzes vivid accounts they left of the spaces they inhabited and
of their sensory architecture: the smells of corridors, of diseased
and dying bodies, the sights and sounds of civic and community
life, its textures and tastes; their understanding of it in the
light of devotional discipline. This is material culture in the
raw, providing access to a well-defined locale and the conditions
that shaped sensory experience and understanding. Hallett examines
the relationships between somatic and religious enclosure, and the
role of the senses in devotional discipline and practice,
considering the ways in which the women adapted to the austerities
of convent life after childhoods in domestic households. She
considers the enduring effects of habitus, in Bourdieu's terms the
residue of socialised subjectivity which was (or was not)
transferred to a contemplative career. To this discussion, she
injects literary and cultural comparisons, considering inter alia
how writers of fiction, and of domestic and devotional conduct
books, represent the senses, and how the nuns' own reading shaped
their personal knowledge. The Senses in Religious Communities,
1600-1800 opens fresh comparative perspectives on the Catholic
domestic household as well as the convent, and on relationships
between English and European philosophy, rhetorical, medical and
devotional discourse.
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