This comprehensive manual is aimed especially at oblates and associates of Benedictine communities, those who regularly spend retreats or quiet days in Benedictine centres and all those who want to order their life to be more in tune with Benedictine spirituality. The book contains: the text of the Rule of St Benedict; an introduction to the essentials of Benedictine spirituality; a simple daily office and other Benedictine prayers; a "who's who" introducing us to 100 Benedictine saints and followers; a guide to living the Rule in the world and community and a tour of the Benedictine family worldwide. Many notable authors have contributed to this volume which is designed to last a lifetime. They include Esther de Waal, Columba Stewart, Kathleen Norris and Patrick Barry.

Among medieval Christian societies, Byzantium is unique in preserving an ecclesiastical ritual of adelphopoiesis that pronounces two men as brothers. It has its origin as a spiritual blessing in the monastic world of late antiquity, and it becomes a popular social networking strategy among lay people from the ninth century onwards, even finding application in recent times. Located at the intersection of religious and social history, brother-making exemplifies how social practice can become ritualized and subsequently subjected to attempts of ecclesiastical and legal control. Wide-ranging in its use of sources, from a complete census of the manuscripts containing the ritual of adelphopoiesis to the literature and archaeology of early monasticism, and from the works of hagiographers, historiographers, and legal experts in Byzantium to comparative material in the Latin West and the Slavic world, this book is the first exhaustive treatment of the phenomenon.

The History of the Church of Abingdon is one of the most valuable local histories produced in the twelfth century. It provides a wealth of information about, and great insight into, the legal, economic, and ecclesiastical affairs of a major monastery. Charters and narrative combine to provide a vital resource for historians. The present edition, unlike its Victorian predecessor, is based on the earliest manuscript of the text. A modern English translation is provided on facing pages, together with extensive introductory material and historical notes.
This volume covers the period from the reputed foundation of the abbey and its estates to c.1071. Volume II, already published, covers from c.1071- c.1164.

The authoritative essays, with 350 entries and 50 illustrations, written by top Merton Scholars, ar arranged alphabetically and cover the following themes: -Merton's Books, --Essential themes that emerge from his books, --persons who were important in his life, --the places where he lived out his life. An indispensable guide to the life and thought of one of the spiritual giants of the twentieth century.

The great religious orders of Christianity - the Benedictines, the Dominicans, the Franciscans and the Jesuits - are well known for their monasteries, their learning, and their missions arouind the world. But in the Middle Ages, to some extent surviving to this day, there was another kind of religious order, one whose members' profession was to bear arms in defence of Christendom. From humble beginnings in the early 12th century, caring for the sick in the Holy Land and protecting pilgrims, the military religious orders spread out across Europe. Not only did they fight for the Holy Places, they helped push back Islam in Spain and what is now Portugal, and spread Christianity to the lands across the Baltic, then still pagan. The Knights of St John, the Knights Templar, the Knights of Santiago and of Calatrava, the Teutonic Knights and others played a fearsome, sometimes brutal and often neglected role in the history of Christianity. The wars, which they fought in the name of Christ, helped shape the world as we know it

In "The Warriors and the Bankers", the research and writing team of Alan Butler and Stephen Dafoe bring their combined experiences to bear on the question asked for hundreds of years, What became of the Knights Templar? Arrested in 1307, dissolved in 1312 and executed by 1314, the Templars have been the subject of many theories concerning their possible survival. This book examines these theories against new evidence and information. Additionally the authors put forth, for the first time, a completely new theory that has caught the ears, eyes and attention of many readers. The ultimate conclusion is that the Templars did survive, virtually intact and that in a very direct sense, they may still be one of the most potent forces at work in the world at the start of the new Millennium. "The Warriors and the Bankers" is eminently readable and is intended for both the serious student of Templarism or simply the interested observer.

From Elizabeth I's refoundation of the collegiate church to reforms and improvements attempted and achieved in the early years of James I's reign. The completion of Dr Knighton's edition of the first chapter minute book of Westminster Abbey records in detail Elizabeth I's refoundation of the collegiate church, including regulatio for preaching, the school and the library; the chapter's own housing is a continuing issue. Predominantly, however, the acts document the chapter's estate management: lease particulars shed light on the population of early modern Westminster and London. Favours sought by queen and courtiers are recorded, the exercise of the dean and chapter's ecclesiastical patronage is registered. At the end of the period the abbey was home to some of the most eminent churchmen and scholars of the day, Andrewes, Bancroft, Camden and Hakluyt among them. Reforms and improvements attempted and achieved in the early years of James I's reign conclude the volume. Index to both vols.CHARLES KNIGHTON gained his Ph.D. from Magdalene College, Cambridge.

The murder in 2005 of an American nun, Sister Dorothy Stang, focused the world's attention on the plight of poor farmers in the Brazilian Amazon and their struggles against rapacious developers. Sister Dorothy had worked in Brazil for forty years. From a conventional nun in the pre-Vatican II era, she had developed a keen social conscience and, increasingly, a deep, mystical commitment to the integrity of Creation. These ideals combined in her advocacy for the rights of the poor and her defense of the imperiled rain forest. They also earned her the enmity of land-grabbing ranchers who repeatedly threatened her. "All I ask," she wrote, "is God's grace to help me keep on this journey, fighting for the people to have a more egalitarian life and that we learn to respect God's creation."

Published in book form for the first time, Thomas Merton's

The sermons here published for the first time are attributed to an otherwise unknown friar referred to simply as Frater Petrus. The collection provides evidence of actual preaching in a normal setting from fourteenth-century Germany, between the beginnings of the Franciscan order and the Observant reform movement, not by a major light of the order, but a regular member who may have held status as an intermediate-level teacher, to judge by the care with which the manuscripts were prepared. Theologically competent and gracefully presented in the conventional sermon style of the period, the collection, edited and translated by Daniel Nodes, offers scholars and students a reliable new resource in an area of sermon studies that is still in short supply.

The imperial convent of St. Servatius at Quedlinburg (founded in 936) was one of the wealthiest, most prestigious, and most politically powerful religious houses of medieval Germany, subject only to the authority of the emperor and the pope. This is the first English-language volume to provide an introduction to this important female religious community. The twelve essays by a team of international scholars address an array of topics in Quedlinburg's medieval history, with a particular focus on how the Quedlinburg community of learned aristocratic women used architecture and the visual arts to assert the abbey's illustrious history, ongoing political importance, and cultural significance. Contributors are: Clemens Bley, Karen Blough, Shirin Fozi, Tobias Gartner, Eliza Garrison, Evan A. Gatti, G. Ulrich Grossmann, Annie Krieg, Manfred Mehl, Katharina Ulrike Mersch, Christian Popp, Helene Scheck, and Adam R. Stead.

The Vita Christi of Ludolph of Saxony, fourteenth-century Carthusian, is the most comprehensive series of meditations on the life of Christ from the late Middle Ages. Ludolph assembles a wealth of commentary from the fathers of the church and the great medieval spiritual writers and weaves them into a seamless exposition of the Gospel. This is the full English translation of this classic work and, while it will be of great interest to students of Christian spirituality, it is intended for ordinary believers seeking to enter more deeply into the meaning of the life of Christ. Ludolph divided his work into two parts; the present volume contains the second half of Part One.

Interest in the anchoritic life in Europe, and medieval England in particular, has never been greater. And yet almost all the recent discussion tends to concentrate on the same texts - De Institutione inclusarum and Ancrene Wisse. Considerations of gender and anchoritism have been limited by the assumption that the reclusive life was 'a feminine phenomenon' pursued almost exclusively by women. This critical edition of a late-medieval English 'rule' for male anchorites will be a timely intervention in - and stimulus to - an already exciting field. The Speculum Inclusorum is an early 15th-century Latin rule or guide. It is notable particularly for the careful attention it gives to discernment and the probation of the prospective anchorite's vocation; for its frank discussion of the temptations and dangers of the reclusive life, including sexual sins; its deep consideration of the anchorite's spiritual life of prayer, meditation and reading; its anticipation of the joys of contemplation that await him; and the ecstatic quality of some of its writing. The Speculum is a work of considerable interest in its own right. Within a decade or two of its original composition it was translated into English in order to adapt it for a readership of female anchorites. This book will give the first opportunity to compare Latin and English versions of the rule, the one intended for male and the other for female anchorites. It is the first edition since 1913 of this fascinating and important text but the first English-language edition and the first complete English translation to be published. It will be an important contribution to the ongoing debates about spirituality and religious institutions in the post-Wycliffe, post-Arundel church.

This Companion to the Abbey of Le Bec in the Central Middle Ages (11th-13th Centuries) offers the first major collection of studies dedicated to the medieval abbey of Le Bec, one of the most important, and perhaps the single most influential, monastery in the Anglo-Norman world. Following its foundation in 1034 by a knight-turned-hermit called Herluin, Le Bec soon developed into a religious, cultural and intellectual hub whose influence extended throughout Normandy and beyond. The fourteen chapters gathered in this Companion are written by internationally renowned experts of Anglo-Norman studies, and together they address the history of this important medieval institution in its many exciting facets. The broad range of scholarly perspectives combined in this volume includes historical and religious studies, prosopography and biography, palaeography and codicology, studies of space and identity, as well as theology and medicine. Contributors are Richard Allen, Elma Brenner, Laura Cleaver, Jean-Herve Foulon, Giles E.M. Gasper, Laura L. Gathagan, Veronique Gazeau, Leonie V. Hicks, Elizabeth Kuhl, Benjamin Pohl, Julie Potter, Elisabeth van Houts, Steven Vanderputten, Sally N. Vaughn, and Jenny Weston.

This volume deals with the transformative force of Observant reforms during the long fifteenth century, and with the massive literary output by Observant religious, a token of a profound pastoral professionalization that provided religious and lay people alike with encompassing models of religious perfection, as well as with new tools to shape their religious identity. The essays in this work contend that these models and tools had an ongoing effect far into the sixteenth century (on all sides of the emerging confessional divide). At the same time, the controversies surrounding Observant reforms resulted in new sensibilities with regard to religious practices and religious nomenclature, which would fuel many of the early sixteenth-century controversies. Contributors are Michele Camaioni, Anna Campbell, Fabrizio Conti, Anna Dlabacova, Sylvie Duval, Koen Goudriaan, Emily Michelson, Alison More, Bert Roest, Anne Thayer, Johanneke Uphoff, Alessandro Vanoli, Ludovic Viallet, and Martina Wehrli-Johns.

A Companion to Colette of Corbie presents a collection of essays offering new historical and religious perspectives on the life, career, and influences of this little-studied fifteenth-century saint. Colette of Corbie, a contemporary of Joan of Arc, established an important reform movement in the Franciscan order; founded numerous monasteries for women in Burgundy, France, and the Low Countries; and had connections with high ranking Burgundian and French noble families. Essays in this volume draw upon many relatively unknown primary sources and add significantly to the scholarship on this important religious figure. Contributors are: Anna Campbell, Joan Mueller, Andrea Pearson, Jane Marie Pinzino, Monique Somme, Ludovic Viallet, and Nancy Bradley Warren

Prayer and Thought in Monastic Tradition presents a chronological picture of the development of monastic thought and prayer from the early English Church (Bede, Adomnan) through to the 17th Century and William Law's religious community at King's Cliffe. Essays interact with different facets of monastic life, assessing the development and contribution of figures such as Boniface, the Venerable Bede, Anselm of Canterbury and Bernard of Clairvaux. The varying modes and outputs of the monastic life of prayer are considered, with focus on the use of different literary techniques in the creation of monastic documents, the interaction between monks and the laity, the creation of prayers and the purpose and structure of prayer in different contexts. The volume also discusses the nature of translation of classic monastic works, and the difficulties the translator faces. The highly distinguished contributors include; G.R. Evans, Sarah Foot, Henry Mayr-Harting, Brian McGuire, Henry Wansbrough and Rowan Williams.

As a subculture, cloistered monastic nuns live hidden from public view by choice. Once a woman joins the cloister and makes final vows, she is almost never seen and her voice is not heard; her story is essentially nonexistent in the historical record and collective, public history.
From interviews conducted over six years, Abbie Reese tells the stories of the Poor Clare Colettine Order, a cloistered contemplative order at the Corpus Christi Monastery in Rockford, Illinois. Seldom leaving their 25,000-square-foot gated enclosure, members of this community embrace an extreme version of poverty and anonymity - a separation that enables them to withdraw from the world to devote their lives to prayer. This removal, they contend, allows them to have a greater impact on humanity than if they maintained direct contact with loved ones and strangers.
Dedicated to God explores individual and cultural identity through oral history interviews with several generations of nuns, focusing on the origins and life stories of the women who have chosen to become members of one of the strictest religious orders. But the narrative is also one of a collective memory and struggle against extinction and modernity, a determination to create community within the framework of ancient rules.
The author's stunning photographs of their dual worlds, religious and quotidian, add texture to the narrative.
This artistic and ethnographic work highlights the countercultural values and dedication of individuals who, at incredible personal cost, live for love of God and humanity, out of faith in what cannot be seen, and with the belief that they will be rewarded in the afterlife.

An invaluable collection of primary sources for the study of eighteenth-century convent life. Between 1728 and 1744 the Catholic lawyer Mannock Strickland (1673-1744) acted as agent for English nuns living on the Continent, including St Monica's, Louvain, the Brussels Dominicans and the Dunkirk Benedictines. Most convent archives perished at the French Revolution, but Strickland's papers survived in the archives of Mapledurham House, Oxfordshire, offering a unique insight into the workings of English convents. These extraordinary documents reveal the reality of exile for a group of formidable yet vulnerable women, "doubly dead" to English law. Two hundred letters tell stories of hardship, isolation, severe winters, war, starvation, Jacobite intrigue and international finance. They show that convent bursars became skilled at playing international exchange markets yet remained at the mercy of unscrupulous investors. The letters are presented here with full notes; a thorough introduction sets theletters, cash day books, bills of exchange and other documents in context. Richard G. Williams is Librarian and Archivist of Mapledurham House; he has also held senior posts at the University of Warwick, Imperial College London, Birkbeck College London and at Yale University.

After the State and the Church, the most well organized membership system of medieval and early modern Europe was the confraternity. In cities, towns, and villages it would have been difficult for someone not to be a member of a confraternity, the recipient of its charity, or aware of its presence in the community. In A Companion to Medieval and Early Modern Confraternities, Konrad Eisenbichler brings together an international group of scholars to examine confraternities from various perspectives: their origins and development, their devotional practices, their charitable activities, and their contributions to literature, music, and art. The result is a picture of confraternities as important venues for the acquisition of spiritual riches, material wealth, and social capital. Contributors to this volume: Alyssa Abraham, Davide Adamoli, Christopher F. Black, Dominika Burdzy, David D'Andrea, Konrad Eisenbichler, Anna Esposito, Federica Francesconi, Marina Gazzini, Jonathan Glixon, Colm Lennon, William R. Levin, Murdo J. MacLeod, Nerida Newbigin, Dylan Reid, Gervase Rosser, Nicholas Terpstra, Paul Trio, Anne-Laure Van Bruaene, Beata Wojciechowska, and Danilo Zardin.

The Historia Selebiensis Monasterii is an account of the origins of the earliest Norman abbey to be founded in the north of England following the Conquest of 1066, and of the history of the monastery in its first one hundred and six years. The history was written by a young monk of Selby in 1174, and the unique medieval manuscript in which it survives appears to have been sent from Selby to the French monastery of Auxerre, from where the author claimed the founder-monk of Selby came. Weaving together historical narrative and miracles associated with the relic held at Selby Abbey, the middle finger of St Germanus of Auxerre, the author produced a lively and entertaining account designed to record the history of his monastery and promote the cult of the relic around which it had grown up. At the same time he created a past, and a corporate memory of that past, for his community. This volume contains a critical edition of the Historia, with English translation, and textual notes and historical commentary. The Introduction explores the dynamics of the text - its purpose, composition, and use of sources - and its significance as a source for monastic history. It offers a reassessment of the origins of the first Norman abbey in northern England.

This book offers a comprehensive examination of the generations of women who entered religious life in the United States after 1965. It provides up-to-date demographics for women's religious institutes; a summary of canon law locating religious life within the various forms of life in the Church; an analysis of Church documents on religious life; and data on the views of post-Vatican II entrants regarding ministry, identity, prayer, spirituality, the vows, and community. Beginning each chapter with an engaging narrative, the authors explore how different generations of Catholic women first became attracted to vowed religious life and what kinds of religious institutes they were seeking. By analyzing the results of extensive national surveys, the authors systematically examine how the new generations of Sisters differ from previous ones, and what those changes suggest about the future. The book concludes with recommendations for further understanding of generations within religious life and within the Church and society. Because of its breadth and depth, this book will be regarded by scholars, the media, and practitioners as an essential resource for the sociological study of religious life for women in the United States.

An exploration of how AEthelwold and those he influenced deployed the promotion of saints to implement religious reform. Bishop AEthelwold of Winchester and his associates were some of the most radical monastic reformers in tenth-century Europe. In two generations, they took over most of the powerful churches in the kingdom of England and implemented a number of the policies found in their ambitious monastic manifestos. They also had a major impact on the early development of the kingdom itself, taking a role in the establishment of a shire system that lasted a thousand years, negotiations with invaders, and attempts to create a standardized English language. AEthelwold and his circle were also enthusiastic venerators of saints. This book examines a range of sources, from hagiographies to charters, from liturgy to archaeological remains, to argue that saints' cults helped these men and women secure their power, wealth, and relationships with groups outside their monasteries. The saints that AEthelwold's circle promoted most lavishly were not necessarily the ones that they studied or the ones that matched their ideological agenda. Rather, AEthelwold's monks and nuns connected themselves to a wide range of saints, including the Virgin Mary, St Swithun, AEthelthryth of Ely, Iudoc, Grimbald, Botulf, Cuthbert, and many others. Venerating these saints helped AEthelwold and his followers appeal to other groups in society, including unreformed ecclesiastics, lay nobles, and the workers on their estates. This book therefore not only has implications for the study of early English history and literature, but also for the history of western European monasticism and saints' cults more generally.