The well-being of those who are financially secure depends on the well-being of those who are not, those who fall into the working poor, or Asset-Limited, Income-Constrained, Employed (ALICE). We are interdependent both materially and spiritually and are diminished by the extent to which we do not flourish together. In Building the Good Life for All, L. Shannon Jung explores four strategies for mutual flourishing: charity, self-help, cultural value formation, and government action. Rather than theorizing on the causes of people's poverty, the chapters demonstrate how these transformational strategies work and how others can participate in them. Discussion questions with each chapter help groups process what they are learning and how they can apply these strategies personally and in their community. Designed to be read and discussed in seven sessions, this book encourages the social ministry of churches and the community development of neighborhoods. Churches and community groups will find themselves revitalized through this study and through enacting its strategies to help their neighbors.

In addition to being a prolific spiritual writer and the abbot of the premier Cistercian monastery in northern England, Aelred of Rievaulx somehow found the time and the stamina to travel extensively throughout the Anglo-Norman realm, acting as a mediator, a problem solver, and an adviser to kings. His career spanned the troubled years of the civil war between King Stephen and the Empress Matilda and reached its zenith during the early years of the reign of Henry II. In this work, Jean Truax focuses on the public career of Aelred of Rievaulx, placing him in his historical context, deepening the reader's understanding of his work, and casting additional light on his underappreciated role as politician, mediator, and negotiator outside his abbey's walls.

Saint Columban: His Life, Rule, and Legacy contains a new English translation of a commentary on the entire Rule of Columban. Columban was a sixth-century Irish monk who compiled a written rule of life for the three monasteries he founded in France: Anegray, Luxeuil, and Fontaines. This volume also includes the first English translation of the Regula cuiusdam Patris ad Virgines, or the Rule of Walbert, compiled by the seventh-century Count Walbert from various earlier rules designed for women, including those of Columban, Benedict, Cassian, and Basil. This book begins with an extensive introduction to the history of Columban and his monks, as well as various indices and notes, which will be of interest to students and enthusiasts of monastic studies.

This volume concludes the series of Peter Damian's Letters in English translation. Among Letters 151-180 readers will find some of Damian's most passionate exhortations on behalf of eremitic ideals. These include Letter 152, in which Damian defends as consistent with the spirit and the letter of Benedict's Rule his practice of receiving into the eremitic life monks who had abandoned their cenobitic communities. In Letter 153 Damian encourages monks at Pomposa to pass beyond the minimum standards established in the Rule of St. Benedict for the higher and more demanding eremitic vocation. In Letter 165, addressed to a hermit, Albizo, and a monk, Peter, Damian reveals as well the importance of monastic life to the world: because the integrity of the monastic profession has weakened, the world has fallen even deeper into an abyss of sin and corruption and is rushing headlong to destruction. Let monks and hermits take refuge within the walls of the monastery, he urges, while outside the advent of Antichrist seems imminent. Only from within their walls can they project proper examples of piety and sanctity that may transform the world as a whole. Damian was equally concerned to address the moral condition of the larger Church. Letter 162 represents the last of Damian's four tracts condemning clerical marriage (Nicolaitism). Damian's condemnation of Nicolaitism also informed his rejection of Cadalus, the antipope Honorius II (see Letters 154 and 156), who was said to support clerical marriage, and therefore cast him into the center of a storm of ecclesiastical (and imperial) politics from which Damian never completely extricated himself.

This book introduces a beautiful fourth-century Coptic discourse on love and self-control in its first English translation. The text's heading attributes it to Athanasius, bishop of Alexandria, but this attribution is questionable. Exploring issues of authorship and context, this book locates the origins of On Love and Self-Control in the Upper Egyptian Pachomian monastic community of the mid-fourth century. It then traces the various uses of On Love and Self-Control to the late eleventh and early twelfth centuries, when the single surviving manuscript was copied as part of an anthology at the Monastery of St. Shenoute of Atripe. A partial reconstruction of this now dismembered codex is provided.

Oneness considers the role monastic life plays within the life of the contemporary church. Using a focus on the life, practice and history of the Shepherds Law community as a starting point, the book broadens the discussion to consider how such communities negotiate the boundary between the solitary life and life within their community. With a foreword from Justin Welby and an afterword from Rowan Williams. Table of Contents: Foreword by Archbishop Justin Welby Prologue by Diarmaid MacCulloch Part 1: Setting the Scene Introduction - Stephen Platten 1. Religious Communities and Their Citizenship - George Guiver 2. Northumbria's Long Tradition - Sarah Foot 3. Father William's Baton - Peta Dunstan 4. Shepherds Law: The Story so Far - Stephen Platten Part 2: Unfolding the Mystery 5. The Skete - Andrew Louth 6. Francis of Assisi: A Hermit and His Hermitages - Brother Nicholas Alan Worssam SSF 7. The Monastic Sacrament in Life, Liturgy, Saints and Buildings - George Guiver 8. Gregorian Chant and Monastic Life - Dom Xavier Perrin OSB 9. Monastic Architecture and the Building of Shepherds Law: Monastic Life and Architecture - Christopher Irvine and Ralph Pattison 10. Waiting While Running - George Guiver Afterword by Rowan Williams

Corita Kent, an American nun and pop artist, led a life of creativity and love that took her in unexpected directions. In this engaging portrait, Sr. Rose Pacatte, FSP, offers an in-depth look at Corita Kent, gentle revolutionary of the heart, letting the beauty and truth of her life and art speak for itself. Frances Elizabeth Kent's rise to fame coincided with some of the most socially volatile years of the twentieth century. As Sr. Mary Corita of the Immaculate Heart of Mary Sisters, she became a nationally-respected artist-though the Archbishop of her home city of Los Angeles regarded her work as blasphemous. Seeing no contradiction between the sacred and the secular, Corita designed the US Postal Service's iconic "Love" stamp and created the largest copyrighted work of art in the world, on a gas tank for the Boston Gas Company. These examples and more exemplify the theology and point of view of one of the twentieth century's most famous and fascinating artists.

In Benedict Backwards, Terrence Kardong builds the case that the Rule of Benedict is best read "backwards," that is, with emphasis on the last chapters, not the first ones. Benedict starts out dependent on the Rule of the Master, but he ends on a much more self-assured note, revealing more about his own thoughts on matters of monastic life. Kardong shows the final chapters of the Rule are primarily about community, and they provide insight into Benedict's vision for his monks.

The work of Dom Adalbert de Vogue, O.S.B. (1924-2011) serves as the basis of all serious study of the Rule of Benedict. In the first volume of this edition, Vogue uses literary criticism to show how the Rule of Benedict developed. He establishes the dependence of the Rule of Benedict on the Rule of the Master.

Jonas of Bobbio was an Italian monk, author, and abbot, active in Lombard Italy and Merovingian Gaul during the seventh century. He is best known as the author of the Life of Columbanus and His Disciples, one of the most important works of hagiography from the early medieval period, that charts the remarkable journey of the Irish exile and monastic founder, Columbanus (d. 615), through Western Europe, as well as the monastic movement initiated by him and his Frankish successors in the Merovingian kingdoms. In the years following Columbanus's death numerous new monasteries were built by his successors and their elite patrons in Francia that decisively transformed the inter-relationship between monasteries and secular authorities in the Early Middle Ages. Jonas also wrote two other, occasional works set in the late fifth and sixth centuries: the Life of John, the abbot and founder of the monastery of Reome in Burgundy, and the Life of Vedast, the first bishop of Arras and a contemporary of Clovis. Both works provide perspectives on how the past Gallic monastic tradition, the role of bishops, and the Christianization of the Franks were perceived in Jonas's time. Jonas's hagiography also provides important evidence for the reception of classical and late antique texts as well as the works of Gregory the Great and Gregory of Tours.This volume presents the first complete English translation of all of Jonas of Bobbio's saints' Lives with detailed notes and scholarly introduction that will be of value to all those interested in this period.

On the anniversary of the dedication of the monastery church at Clairvaux, Saint Bernard spoke to the community to explain the meaning of the feast: "What sanctity can these stones have that we should celebrate their festival? They do indeed have sanctity, but it is because of your bodies. . . . Your bodies are holy because of your souls, and this house is holy because of your bodies."The thirty-eight sermons in this volume carry forth this theme, revealing the holiness of the monastic life as monks alternate through the rhythm of the day and the year between the "opus Dei" and manual labor, journeying faithfully through life to death and the "transitus" to glory. The twelfth-century "Ecclesiastica Officia" of the Cistercian Order required abbots to speak formally to their communities in chapter on seventeen fixed days, mostly liturgical feasts. This volume witnesses to Bernard's fulfillment of this requirement and includes sermons for the Assumption and Nativity of the Virgin and the Feast of All Saints, sermons devoted to the feasts of particular saints celebrated during the autumn months, sermons for the time of harvest, and funeral sermons that look forward to the eternal joy in the communion of saints.

At the age of nineteen, Catherine Spalding (1793--1858) ventured into what would become a lifetime of leadership with the Sisters of Charity of Nazareth (SCN) -- one of the most significant American religious communities for women. As a cofounder and first superior of the order, she dedicated her life to developing and improving health care, services for orphans, and education on the early frontier. Her contributions had a lasting impact on Catholicism, the state of Kentucky, and the many people whose lives she touched. Mary Ellen Doyle supplements her definitive biography of the influential educator and humanitarian, Pioneer Spirit, with this meticulously edited and annotated volume. The collected correspondence illustrates Spalding's exemplary character and the scope of her day-to-day life as an administrator. Together, the letters reveal a new picture of Spalding's personality and drive, her insights, her trials, and her world as mother superior. The collection also gives readers a valuable glimpse of antebellum life in Kentucky and the wider south. Doyle presents the correspondence chronologically, following Spalding through key stages in her career from the founding of the SCN to her final years, as she turned to quieter cares. She provides essential historical context and information about Spalding's various correspondents, and she also analyzes the significance of letters missing from the collection. Catherine Spalding, SCN brings the SCN founder's words to a broader audience and offers readers new perspectives on both the world in which she lived and frontier faith.

Now back in print, this short biography of St. Therese of Lisieux by Dorothy Day expresses the surprising yet profound connection between Day - the founder of the Catholic Worker movement who was praised by Pope Francis for her passion for justice and dedication to her faith - and the beloved saint best known for her Little Way. Whether you are called to the active life like Day or a more hidden existence like Therese, you will discover that these paths have much in common and can lead you to a love that has the power to transform you in ways that are unexpected and consequential. Written originally for nonbelievers or those unaware of Therese, the book reflects how Day came to appreciate Therese's Little Way, not as an abstract concept, but as a spirituality that she had already been living. Day's life, like Therese's, was filled with all the humble, self-effacing jobs that were a part of this work. She found in Therese a kindred spirit, one who saw these simple hidden tasks as the way to heaven.

The Benedictine monk Pierre-Francois de Bethune has dedicated his life to following the lead of the great pioneers of interreligious dialogue at the level of spiritual experience. Having practiced zazen and "Way of tea" assiduously for decades, he now leads readers along the path of spiritual hospitality, describing how welcoming other religions transformed him and brought him to rediscover the Gospel. In this volume, he evokes the spiritual journeys of some of the pioneers of interreligious dialogue, among them, Thomas Merton, Henri Le Saux, Raimon Panikkar, and Christian de Cherge and the monks of Tibhirine. In doing so, he proposes that their commitment to dialogue, hospitality, and welcoming the other corresponds to what the Gospel requires of the followers of Jesus.

Anglican Religious Life is an international directory of religious communities throughout the Anglican Communion. Now in its tenth edition and with a widened focus, it offers a complete directory of communities throughout the Anglican world, plus information on the many groups of companions and associates attached to traditional religious communities. For each community, it gives information on retreat accommodation, times of services and community wares. News features, articles and photographs give a vivid picture of the Franciscans, Benedictines and other religious orders who form a spiritual core to the worldwide Anglican church.

This book surveys the full panorama of ten centuries of Christian monastic life. It moves from the deserts of Egypt and the Frankish monasteries of early medieval Europe to the religious ruptures of the eleventh and twelfth centuries and the reforms of the later Middle Ages. Throughout that story the book balances a rich sense of detail with a broader synthetic view. It presents the history of religious life and its orders as a complex braid woven from multiple strands: individual and community, spirit and institution, rule and custom, church and world. The result is a synthesis that places religious life at the center of European history and presents its institutions as key catalysts of Europe's move toward modernity.

Dom Andre Louf (+2010) was abbot of the Trappist-Cistercian monastery of Mont-des-Cats in northern France from 1963 to 1997. This book brings together talks given to a variety of audiences in which he shared his spiritual experience from both his life of prayer and his life in community. Each chapter offers inspiring insights on the spiritual experience, the priority of love, and other areas of our Christian life: community life, obedience, prayer, psalms, the liturgy, and more. In this book we enter "a school of contemplation" wherein the monastic experience enlightens our lives and service to the world and the Church.

This new book by Sister Aquinata Boeckmann discusses the Prologue and chapters 1, 2, and 3 of the Rule of St. Benedict. In a lectio regulae she plumbs the depths of Benedict's vision. Listen, the first word of the Prologue, is a keyword that describes the main stance of the individual monastic, the superior, and the entire community. Listening to the Scriptures and in them to Christ guides individuals and the community on how to "run on the way of God's commandments" toward the goal of communal life in and with Christ. The first three chapters of the Rule concretize the principles of this communal spirituality of listening: the importance of a rule and a pastor for maintaining the community's attentiveness to life; the superior's responsibility to listen to individuals within the community; and the mutual listening between leader and community members, regardless of their age. As in her earlier books Sister Aquinata proves to be a true guide into the spirit of Benedict's Rule, which provides sound principles for listening in common in a community of life.

The 15th century was a time of dramatic and decisive change for nuns and nunneries in Florence. In the course of that century, the city's convents evolved from small, semiautonomous communities to large civic institutions. By 1552, roughly one in eight Florentine women lived in a religious community. Historian Sharon T. Strocchia analyzes this stunning growth of female monasticism, revealing the important roles these women and institutions played in the social, economic, and political history of Renaissance Florence.

It became common practice during this time for unmarried women in elite society to enter convents. This unprecedented concentration of highly educated and well-connected women transformed convents into sites of great patronage and social and political influence. As their economic influence also grew, convents found new ways of supporting themselves; they established schools, produced manuscripts, and manufactured textiles.

Strocchia has mined previously untapped archival materials to uncover how convents shaped one of the principal cities of Renaissance Europe. She demonstrates the importance of nuns and nunneries to the booming Florentine textile industry and shows the contributions that ordinary nuns made to Florentine life in their roles as scribes, stewards, artisans, teachers, and community leaders. In doing so, Strocchia argues that the ideals and institutions that defined Florence were influenced in great part by the city's powerful female monastics.

"Nuns and Nunneries in Renaissance Florence" shows for the first time how religious women effected broad historical change and helped write the grand narrative of medieval and Renaissance Europe. The book is a valuable text for students and scholars in early modern European history, religion, women's studies, and economic history.

Cristiana Piccardo was the long-time abbess of an unusual Cistercian community in Italy. "We have always believed," she writes, "that the monastic charism can be a precious 'talent' offered to our contemporary world, and there are moments in history when what normally remains hidden should come into the light." These words accurately describe both the force behind the story of the Vitorchiano monastic family and the account of it given in Living Wisdom, her reflection on the meaning of that story. Over the course of four decades, the Abbey of Vitorchiano would found no fewer than six new monasteries around the world, from Argentina to Indonesia, and today this vibrant oasis of prayer and Christian living still has some eighty sisters of its own. What is the secret of such success? In a nutshell, we could say that, in the Vitorchiano perspective, the monastery is nothing other than a microcosm of the church and of human society. The book, translated from the Italian, initiates us in a most concrete way into a wisdom that seeks the kingdom of God ardently yet realistically, without ever bypassing the essential human foundations that the life in Christ transforms and elevates but never supplants: hard work, communal striving, friendship, honesty in communication, a sense of humor, and, above all, love--the willingness both to ask for forgiveness and to give it with joy.