Considers many facets of the medieval church, dealing with institutions, buildings, personalities and literature. The text explores the origins of the diocese and the parish, the history of the See of Hereford and of York Minster. It discusses the arrival of the archdeacon, the Normans as cathedral builders and the kings of England and Scotland as monastic patrons. The studies of monastic life deal with the European question of monastic vocation and with St Bernard's part in the sensational expansion of the early 12th century. An epilogue takes us to the 14th century, contrasting Chaucer's parson with an actual Norfolk rector.

After living the Rule and studying it for many years, the author introduces it to those who are encountering it for the first time. The relationship of Benedict's Rule to other early monastic legislation is treated thoroughly but the book is designed for those who are seeking a guide for christian living in this little rule for beginners'.

William Short summs up the Franciscan tradition as 'chaotic and intuitive, creative and affectionate, radical and obedient', and shows it to be as appealing a way of life today as in the past. He focuses on St Francis of Assisi and St Clare, the Franciscan founders, offers an historical introduction to the Order before illuminating their vision and reflects on key themes of the Incarnation, poverty as a way to God, suffering and healing, and of creation - humanity and nature in harmony. The book forms a bridge between contempoary concerns and the wisdom of the past.

These diary entries written by Dorothy Day in 1948 provide an intimate look into Day's personal life as well as essential background for understanding the Catholic Worker movement, which she founded. In this book, Day writes about all facets of her life. Yet whether describing her visits to her daughter's farm or the writings of the saints, a common theme emerges, namely, the gifts of God's love and our need to respond to them with personal and social transformation. The concerns of the Catholic Worker movement are no less vital in our day: the disenfranchised poor, the benefits of the meaningful work, the significance of family, the dangers of increasing commercialism and secularism, the decline of moral standards, and the importance of faith. Available for the first time since it was originally published, this edition includes a foreword by Michael O. Garvey and an introduction by Mark and Louise Zwick that gives an overview of Day's early life and her commitment to the Catholic worker movement.

This book tells the stories of 40 hard working men and women from all walks of life who became saints by doing small things in a great way for the love of God. The author, Brother Tom-Nicholas, is a lay brother in the Franciscan th ird order and serves as liturgical assistant at St. James' Episcopal church in South Pasadena, California. He always manages to bring home the modern message of each saint in a funny yet inspirational way. From ex-lawyers and soldiers, to housewives, he rbalists, and hair-dressers, each special story has something to make you smile, maybe make you laugh, and always make you think about the simple things we can all do to make a difference. If you-'re looking for the patron saint of television, a monthly meditation series, or just a special book you can share with those you love, Calling All Saints is for you.

25 presentations on the spiritual life, with four major talks by H.H. the Dalai Lama.>

The rich and varied heritage of Dominican spirituality is here portrayed in the lives and teaching of three outstanding reprentatives - the positive way of Thomas Aquinas, the negative way of Meister Eckhart and the mystical-prophetic way of Catherine of Siena. By concentrating on these figures, who perhaps most clearly embody the outstanding features of Dominican spirituality, Richard Woods makes the lives and contibutions of their many sisters and brothers stand out in sharper relief.

Made doubly marginal by their gender and by their religion, American nuns have rarely been granted serious scholarly attention. Instead, their lives and achievements have been obscured by myths or distorted by stereotypes. Placing nuns into the mainstream of American religious and women's history for the first time, Spirited Lives reveals their critical impact on the development of Catholic culture and, ultimately, the building of American society. Focusing on the Sisters of St. Joseph of Carondelet, one of the largest and most diverse American sisterhoods, Carol Coburn and Martha Smith explore how nuns directly influenced the lives of millions of Americans, both Catholic and non-Catholic, through their work in schools, hospitals, orphanages, and other social service institutions. Far from functioning as passive handmaidens for Catholic clergy and parishes, nuns created, financed, and administered these institutions, struggling with, and at times resisting, male secular and clerical authority. A rich and multifaceted narrative, Spirited Lives illuminates the intersection of gender, religion, and power in nineteenth- and early-twentieth-century America. |Reveals the critical impact of nuns on the development of Catholic culture and American society between 1836 and 1940. Focusing on the sisters of St. Joseph of Carondolet, this book shows how nuns directly influenced millions of Americans through their work in schools, hospitals, orphanages, and other social service institutions.

In What to Expect in Seminary, Virginia Samuel Cetuk looks at the various facets of theological education -- the call to ministry, classroom learning, community life, field education, financial realities, time-management challenges -- through the lens of spiritual formation. In each chapter she challenges readers to view the particular topic as an avenue to spiritual growth instead of as an obstacle to the same. Offering readers the conceptual tool of reframing, she draws upon psychology, Scripture, and her many years' experiences in theological education to help readers see both the challenges and the rich opportunities of theological education related to ministry and spiritual formation.

This important new book covers the time between Paul's conversion in Damascus and his arrival in Antioch, set against a detailed background of the early Christian world, the church in Damascus to which Paul was introduced on his conversion, the methods of the first Christian mission, the situation in Arabia during Paul's first mission, the mission territory in Tarsus and Cilicia to which he then moved, and the nature of the church in Antioch. Martin Hengel once more challenges the overly skeptical assessments of the New Testament record and provides powerful support for his position on Paul.

The monastery has often been likened to a powerhouse of prayer, providing light and energy for the countless numbers who make up the Body of Christ. This image has inadvertently furthered the view of monasticism as separate from the rest of the Church, apart from the concerns of the world." In Lovers of the Place, Abbot Kline provides a fresh Vision of the monastic life as one form of the Christian vocation which now must struggle to find its place alongside other expressions of Christian life, for he firmly believes that as monasticism renews itself for the Church, it will in turn renew the Church. Abbot Kline shows that monasticism can renew itself in its very essence by giving of itself for the sake of the Church. In looking to the baptized, who discern in the monastic way their own journey, monastics can find new energies for the journey ahead. Having had their own treasury blessedly looted by the baptized, the monastics find themselves loose in a world which has become more and more their place and their home. By exploring this theme of monasticism in the Church and the Church in monasticism, readers will find answers to such questions as How do we belong to the Church? and What can we give to the Church in a more obvious way? Lovers of the Place weaves together allegory, narrative, and poetic intuition, gathering images and insights around an experience of conversion to the monastic way of humility. Through his insight and experience, Abbot Kline invites all the baptized to a participation in the monastic charism now loose in the Church at large. Francis Kline, OCSO, is abbot of Mepkin, a Cistercian (Trappist) monastery near Charleston, South Carolina. He has studied at The Julliard School in New York and at the Pontifical Athenaeum Saint' Anselmo in Rome. "

Jesuits traces the growth of the Society of Jesus into Christendoms most powerful order. This multibiography is history with a human face, a story of remarkable individuals who flourished and struggled through changing times into the modern age. In this magisterial account, Jean Lacouture portrays the sweep of five hundred years of world history, from the dungeons of the Vatican to the jungles of South America to the royal courts of Europe and Asia. Jesuits: A Multibiography is history with a human face, the fascinating tales of men of the spirit who participated in the actions and passions of the modern world, a world bursting its seams. Be all things to all men, said the founder of the Jesuits, Ignatius of Loyola, to his followers. Go and set the world ablaze! The often picaresque story takes us to the Paris of Rabelais, where Ignatius, with a handful of his fellow students, formed what would become the Society of Jesus. We follow Francis Xavier to Japan and Matteo Ricci to China. We watch as the Society grows into Christendom's most powerful order, and as the Black Legend of a calculating, Machiavellian Jesuitry leads to its abolition in 1773 (it was restored forty years later). We see the great characters of history and culturePascal, Voltaire, Frederick the Great, Catherine the Greatplay their parts. One of Jean Lacouture's most poignant portraits is of the twentieth century's most famous and beloved Jesuit, Pierre Teilhard de Chardin, a scientist-priest whose humanistic conclusions put him at odds with the Church. Lacouture's wide-ranging narrative illuminates Pope John XXIII's reforms and the Jesuit-inspired liberation theology movements in Central and South America. With the papacy of John Paul II, a riveting drama unfolds as the Jesuits are brought under new constraints.

John Buchanan, pastor of Fourth Presbyterian Church in Chicago, challenges the church to have an impact on the community at large. Drawing from his experience at Fourth Presbyterian, he explores the specific ways the church intersects the life of the community. He vigorously affirms the Reformed tradition's unique strengths and heritage, as well as its ongoing relevance in today's world. To Buchanan, mainline churches have an obligation to be in the world, and their effectiveness requires that they not abandon their traditions. Churches need to steer a course that allows them both the ability to maintain a singular way in the world and a creative response to questions of meaning, hope, vocation, and values.

Contributors to this volume, all members of the Princeton Theological Seminary faculty, address the various exegetical, interpretive, and practical issues pertaining to the issue of homosexuality in the church. These include the ordination of homosexuals and the blessing of homosexual unions, as well as broader issues dealing with liturgical and theological language about God and the role of the church in a pluralistic society. The contributors speak of these various issues as theological educators, ministers, and committed Christians. They ask, What do the scriptures say about homosexuality and related issues? How should the scriptures inform our theological reflection? and How do we live faithfully in regard to this matter? And like the Christian community at large, the contributors are not of one mind on any of these issues; many times they are in considerable disagreement. Homosexuality and Christian Community will help to guide churches and individuals engaged in theological reflection about the place of homosexuals in the church.

Impelling Spirit is a book about Jesuit spirituality as seen in its origins. As such it responds to the challenge of Vatican II that the appropriate renewal of religious life demands a return to the sources of Christian life and the spirit and aims of the founders of an institute. The instrument the author employs is a 1539 document Ignatius and his companions drafted for Pope Paul III as an apostolic letter addressed to themselves; this document - long neglected and largely unknown - clearly reveals how they understood themselves and their way of life. It demonstrates that the spirit and aims of the Society, though radical in 1539, were also deeply rooted in the Christian tradition.

The Irish temperament--individualistic, poetic, and deeply loyal to family--produced great and learned saints and a unique monastic literature before the Norman Invasion. The isolation of the island allowed the development of traditions different from those of either Britain or the continent. These graceful translations of Irish monastic rules and spiritual maxims, along with samples of Irish litanies and poetry from the early Celtic monastic world, convey the spirituality of the Isle of Saints from the sixth to eighth centuries. This book will be warmly welcomed not only by academics and monastics but also by those many lay people who are increasingly looking to Celtic Christianity to deepen their own faith and prayer. It makes accessible a whole range of important material from monastic rules to short poetic quatrains nd those magnificent litanies which still have the power to move us deeply. This is a book which will touch a wide readership at many different levels.

"Benedict's Rule: A Translation and Commentary" is the first line-by-line exegesis of the entire Rule of Benedict written originally in English. This full commentary - predominately a literary and historical criticism - is based on and includes a new translation, and is accompanied by essays on Benedict's spiritual doctrine.

A monk who has striven to live according to the Rule of Benedict for thirty-five years, Father Kardong relates it to modern monastic life while examining the sources (Cassian, Augustine, and Basil) Benedict used to establish his Rule. Overviews - summaries of notes, source criticism, or structural criticism - follow some chapters, and a large bibliography of the current scholarship and source references are also included. "Benedict's Rule: A Translation and Commentary" also includes the Latin text of the "Regula Benedicti."This reference work is invaluable to libraries and to those who are called to interpret the Rule. It will be opened again and again. Indexed.

This book offers a comprehensive panorama of modern Roman Catholic ecclesiology as it springs from the vision proclaimed by the Second Vatican Council in Lumen Gentium. The author's central thesis is an ecclesiology built around the notion of communio: all members of the Church should be able to carry out their respective responsibilities toward the Church at all levels (pastors, bishops, the entire Church). The Church needs the honest experiences of the faithful in the world in order to recognize and to meet the demands of the times by drawing on its ongoing tradition together with the work of the Holy Spirit. From this emerges the need to re re-think of the universal Church as a community of local churches. Questions concerning the scriptural basis for the Church are handled in an exegetical section. Next a systematic treatment deals with the nature of the Church, its structures (communities and offices; the structure of its offices), and the Church's duties (evangelization; the relations between Church and society). Dr. Garijo-Guembe emphasizes the systematic description of important moments in the history of dogma. From this foundation the author takes up questions directed by the Orthodox and the Churches of Reformation toward the Roman Catholic Church and attempts to answer them.. A rich bibliography-international in its authorship and ecumenical in their confessional backgrounds-rounds off each chapter.

A Monk's Confession is the first completely new English translation of Guibert of Nogent's remarkable memoirs in over seventy years. Written around the year 1115, they offer an unparalleled look at the life of a monk in the Middle Ages. Guibert, who lived his entire life in northern France, called these memoirs his book of monodiae, or solitary songs. Many scholars consider them the first Latin autobiography in the West after Augustine's Confessions.

Readers will be stirred and surprised by Guibert's intense preoccupation with the sinfulness of his soul, his visions of demons and necromancy, and his frank struggle to come to terms with his sexuality. But Guibert is also a valuable witness to his age. In addition to his personal history, his memoirs give a brief chronicle of the abbey of Nogent--where he served as abbot for some twenty years--and a vivid account of the bloody uprising of the Laon Commune in 1112. His observations give precious insight into education, monastic life, and the beginnings of the great medieval towns.

Paul J. Archambault's translation successfully renders Guibert's Latin--at times stylish, at times rustic--into lively, modern English. He consulted Edmond-Rene Labande's authoritative 1981 Latin edition with French translation. He provides a complete introduction and annotation that help situate Guibert within the history and literature of the Middle Ages while permitting readers to judge for themselves how to interpret this fascinating voice from the past.

Thomas Moore, bestselling author of Care of the Soul and Soul Mates, draws on the twelve years he lived as a monk in this insightful book of a hundred one-page meditations. Interspersed with glimpses of the beauty and humor of the monk's life, each page suggests a way of finding spirituality and nurturing the soul that can be applied in any walk of life.

A.G. Dickens is the most eminent English historian of the Reformation. His books and articles have illuminated both the history and the historiography of the Reformation in England and in Germany. Late Monasticism and the Reformation contains an edition of a poignant chronicle from the eve of the Reformation and a new collection of essays. The first part of the book is a reprint of his edition of The Chronicle of Butley Priory, only previously available in a small privately financed edition which has long been out of print. The last English monastic chronicle, it extends from the early years of the sixteenth century up to the Dissolution. Besides giving an intimate portrait of the community at Butley, it reveals many details concerning the local history and personalities of Suffolk during that period. The second part contains the most important essays published by A.G. Dickens since his Reformation Studies (1982). Their themes concern such areas of current interest as the strength and geographical distribution of English Protestantism before 1558; the place of anticlericalism in the English Reformation; and Luther as a humanist. Also included are some local studies including essays on the early Protestants of Northamptonshire and on the mock battle of 1554 fought by London schoolboys over religion.

Writing shortly after Aelred of Rievaulx died on 12 January 1167, Walter Daniel, his secretary and fellow monk, has created the picture of Aelred which endures to this day. We come to know a man of 'charity and astonishing sanctity', an ailing abbot whose monks sat chatting around his bed. Only in passing do we glimpse the ambitious young steward at the court of King David of Scotland, the ecclesiastical diplomat and political counselor who moved easily in royal and episcopal circles, or the canny property manager who guided his monasteries to prosperity. From Walter's pen we have a gentle, loving, ascetic abbot who offered spiritual guidance to his monks through conversation and to a wider audience through the treatises he composed, and who died a holy death. The reaction the Life provoked suggest that some contemporaries outside Rievaulx entertained a different picture of the abbot of Rievaulx. Whether motivated by simple dislike, by envy, or by dissatisfaction at a hastily informal 'canonization', the critics stung the indignant Walter to response. Perhaps they, like Walter, viewed as irreconcilable and struggled to keep apart two worlds which Aelred himself integrated and brought together.