"Monasticism in Late Medieval England, c.1300-1535" provides the first collection of translated sources on this subject. The volume covers both male and female houses of all orders and sizes, and offers a range of new perspectives on the character and reputation of English monasteries in the later middle ages.

The first section surveys the internal affairs of English monasteries, including recruitment, the monastic economy, standards of observance and learning. The second part looks at the relations between monasteries and the world, exploring the monastic contribution to late medieval religion and society and lay attitudes towards monks and nuns in the years leading up to the Dissolution.

This book is an ideal introduction to this topic for students and scholars. Supported by an extended and accessible introduction, this collection of documents gives an unrivalled insight into the last phase of monastic life in medieval England.

Original documents relating to minor foundation illustrate lower levels of local society and government of the town. The Benedictine priory of St Bartholomew outside Sudbury was a cell of Westminster Abbey founded in the reign of Henry I by Wulfric the moneyer. Although a small and poorly-endowed establishment, it has nevertheless, and unusually, left over 130 original documents in the muniments at Westminster, enabling this volume in the Suffolk Charters series to be the first to be devoted to a group of original documents rather than medieval transcriptions. Dating mostly from the thirteenth and early fourteenth centuries, the collection illustrates the lower levels of local society and the government of the town, providing a wealth of evidence for trades and occupations, place names and personal names in the Sudbury area, including the earliest known reeves and mayors of Sudbury. Of particular interest are a late-fourteenth century inventory of the priory which brings alive the physical surroundings of the monks, and the quantities of seals attached to the charters, including an unusual number of women's seals. RICHARD MORTIMERhas been Keeper of the Muniments, Westminster Abbey, since 1986; he has edited four previous volumes in the Suffolk Charters series.

The Trappist monk Thomas Merton (1915-1968) is considered one of the most influential Catholic writers of the 20th century. With over 80 works translated into more than two dozen languages, the need for a comprehensive reference on Merton's writing is more than necessary. More Than Silence: A Bibliography of Thomas Merton is not only one of the most comprehensive bibliographies on Merton but is also the first bibliography on Merton in more than 20 years. This bibliography features subdivided lists that classify Merton's books into the following categories: prose works, poetry, letters, edits (by other editors), Merton's translations, contributions to books, visual arts, music selections, and selections and composites. Additionally, Albert Romkema, avid book collector and owner of one of the largest private collections of Merton's published works, has contributed a special section on rare books.

"Crown and Veil" offers a broad introduction to the history and visual culture of female monasticism in the Middle Ages, from the earliest communities of Late Antiquity to the Reformation. Scholars from numerous disciplines offer a wide range of perspectives not to be found in any other single book on the subject, placing the art, architecture, literature, liturgy, religious practices, and economic foundations of these communities within a wide historical and cultural context.

Long considered marginal to mainstream history, nuns and canonesses in fact had a profound influence on medieval culture. Revered and admired as models of piety, they commanded considerable prestige and exercised a significant degree of political power. Whether acting as producers or patrons of art, nuns were widely celebrated for their imaginative accomplishments. Focusing on the visual culture of female monastic communities in the German Empire, Frankish Gaul, Langobard Italy, and Anglo-Saxon England, this volume underscores the richness of largely unfamiliar material and its role in shaping distinctive forms of religious life.

Another World explores day to day life in a small Trappist monastery tucked away in the Ozark foothills. Interweaving memoir with conversations with the monks, observations of community life, and relationships with other visitors, Claassen provides a window into contemporary monastic life. Each chapter describes a day in the monastery. The reading experience is like spending time away from the world in a real community that is very human and gently inspiring. Eighteen black & white photos by the author further evoke the experience.

The Cistercian Evolution The Invention of a Religious Order in Twelfth-Century Europe Constance Hoffman Berman "An extremely important book, one that will redefine the ways we conceive of medieval religiosity and politics."--"Virginia Quarterly Review" "A significant contribution to the study of the history of monasticism in the twelfth century."--"EHR" "Stimulating, controversial, and compelling, Constance Berman's major revisions of early Cistercian history, "The Cistercian Evolution," should be read by historians of monasticism and will greatly interest scholars in the institutional and religious history of the twelfth century as well as those who study the experience of women in that period."--"The Medieval Review" "An important and provocative book: important because it challenges scholars to rethink a central medieval theme, the creation and expansion of the Cistercian order in twelfth-century Europe; provocative because it brazenly upends received narratives, two generations of accumulated monastic scholarship."--"Speculum" "This important work builds on and continues Berman's solid, indeed splendid, scholarship on the institutional history of the Cistercians in southern France. She explores and rejects much traditional thinking in fields as diverse as the supposed uniformity of Cistercian architecture and the propagation of the order through colonization or 'apostolic foundation, ' pointing out that much Cistercian expansion was by incorporation of existing communities."--"Church History" " Berman's] book changes our understanding of the early Cistercians. It will shape our research for some time to come. Berman's questioning of Cistercian documents, her new picture of Cistercian growth, her warnings about reading thirteenth-century administrative structures and ideas back on to the twelfth, and especially, her insistence that we consider houses of both men and women, make this book an important contribution to the history of religious institutions in the central Middle Ages."--"The Catholic Historical Review" For centuries the growth of the Cistercian order has been presented as a spontaneous spirituality that swept western Europe through the power of the first house at Citeaux. Berman suggests instead that the creation of the religious order was a collaborative activity, less driven by centralized institutions; its formation was intended to solve practical problems about monastic administration. With the publication of "The Cistercian Evolution," for the first time the mechanisms are revealed by which the monks of Citeaux reshaped fact to build and administer one of the most powerful and influential religious orders of the Middle Ages. Constance Hoffman Berman is Professor of History at the University of Iowa and the 1999 May Brodbeck Fellow in the Humanities. The Middle Ages Series 2000 408 pages 6 x 9 ISBN 978-0-8122-2102-2 Paper $26.50s 17.50 World Rights History, Religion Short copy: Reveals the true story behind the growth of the Cistercian order.

In a little town in Italy, nearly eight hundred years ago, Francis of Assisi renounced everything he owned to follow Christ with passionate and single-minded abandon. Even today, centuries later, this simple saint draws people around the world to Francis' story of living in humility, love, and joy. Here in Following Francis, Susan Pitchford tells her own story of the Franciscan life, as a member of the Third Order, founded by Francis himself so that people from all walks of life can follow the saint's ideal, without leaving their homes or their occupations. Pitchford learned that the Franciscan tradition isn't the exclusive possession of monks cloistered in a monastery, but a spiritual path for ordinary people living in the twenty-first century. Organized around the Rule of St. Francis, this book - a wonderful resource for private devotion or group study - shows readers what it means to live out the Christian life with a Franciscan accent.

St Benedict's inspirational work has been guiding Benedictine monks for fifteen centuries, and the Penguin Classics edition of The Rule of Benedict is translated with an introduction and notes by Carolinne White. Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict's legacy is still strong - his Rule remains a source of inspiration and a key work in the history of the Christian church. Carolinne White's accessible translation is accompanied by an introduction discussing Benedict's teachings, what is known of his life, and the influence and spread of his Rule. Saint Benedict of Nursia (c. 480-543 AD) founded twelve monasteries, the best known of which was his first monastery at Monte Cassino, in Italy. Benedict wrote a set of rules governing his monks, The Rule of Benedict, one of the more influential documents in Western Civilization. Benedict was canonized a saint in 1220. If you enjoyed The Rule of Benedict you might enjoy St Augustine's Confessions, also available in Penguin Classics.

The Rule of St. Benedict continues to attract those who seek to live a deeper life, connected to Christ. But with such an ancient text, how can we authentically engage St. Benedict s Rule in a manner that is true to its profound insights and to our own spiritual journey? Norvene Vest suggests that the answer lies in the way we read the Rule. It shouldn t be studied like a book of regulations, or a school textbook. It should be read as lectio divina.

This profound yet very practical volume speaks to our urgent spiritual need. People yearn for an interior life deeply rooted in God, humanly balanced, and substantially founded in the Christian heritage. Vest offers a valuable resource by rendering much more accessible the spiritual wealth of the key text of the ancient Benedictine charism. Here is the solid, balanced wisdom that has nourished and guided innumerable Christians for nearly fifteen centuries. "

2013 Reprint of 1963 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is Merton's Guide to basic principles of Roman Catholic spirituality for lay and religious aspirants. With a simplicity of language and an intellectual candor that exemplify the purity of his vision, Merton here traces the basic principles of the spiritual life.

2013 Reprint of 1948 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "Contemplation" is a word that Thomas Merton used again and again in his writings. It is a theme that he spent much of his life exploring. About contemplation, he wrote "Contemplation is the highest expression of man's intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent, and infinitely abundant source. Contemplation is above all, awareness of the reality of that source. It knows the Source, obscurely, inexplicably, but with a certitude that goes beyond reason and beyond simple faith...It is a more profound depth of faith, a knowledge too deep to be grasped in images, in words, or even in clear concepts..." This short pamphlet is a good introduction to this important topic in the overall work of Thomas Merton.

A detailed investigation into the mysterious group of monks, the Celi De, who flourished in early medieval Ireland. The Celi De [`clients of God'], sometimes referred to as the Culdees, comprise the group of monks who first appeared in Ireland in the eighth century in association with St Mael Ruain of Tallaght. Although influential and important in the development of the monastic tradition in Ireland, they have been neglected in general histories. This book offers an investigation into the movement. Proceeding from an examination of ascetic practice and theory in earlymedieval Ireland, followed by a fresh look at the evidence most often cited in support of the prevailing theory of celi De identity, the author challenges the orthodox opinion that they were an order or movement intent uponmonastic reform at a time of declining religious discipline. At the heart of the book is a manuscript-centred critical evaluation of the large corpus of putative celi De texts, offered as a means for establishing a more comprehensive assessment of who and what celi De were. Dr Follett argues that they are properly understood as the self-identified members of the personal retinue of God, in whose service they distinguished themselves from other monks and monastic communities in their personal devotion, pastoral care, Sunday observance, and other matters. A catalogue of celi De texts with manuscript references is provided in an appendix. WESTLEY FOLLETT is Assistant Professor of History at the University of Southern Mississippi.

The writings of Anselm of Canterbury (1033-1109) reveal how the monastic mind, oscillating between hope and despair, was absorbed in technical exercises rather than in religious emotions. Early on monasticism had developed procedures for " ruminating on" the Bible and the works of the Church Fathers. Applying the art of logic to this theme, Anselm offers a denser version of monastic meditation that constitutes a poetics of monastic literature.
Before engaging Anselm' s works, this book addresses texts-- by Gregory the Great, Bernard of Clairvaux, Rupert of Deutz, and Richard of St. Victor-- based on the same principles. In them, the potentially violent nature of an existence in which time has almost come to a halt manifests itself in a vision of the act of reading as a struggle with the text and as violent, amorous passion. The book then traces the decline of the monastic poetical principle in the writings of John of the Cross, Pierre de Be rulle, Calvin, and Ignatius of Loyola.
A concluding chapter on Ignatius and James Joyce shows how the poetics of monasticism both survives and is exiled in modernist literature.

2013 Reprint of 1914 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Saint Hildegard of Bingen (1098-1179), also known as Saint Hildegard, and Sibyl of the Rhine, was a German writer, composer, philosopher, Christian mystic, Benedictine abbess, visionary and polymath. She wrote theological, botanical and medicinal texts, as well as letters, liturgical songs, and poems, while supervising brilliant miniature illuminations. In addition to her music, Hildegard also wrote three books of visions, the first of which, her Scivias ("Know the Way"), was completed in 1151. Liber vitae meritorum ("Book of Life's Merits" or "Book of the Rewards of Life") and Liber divinorum operum ("Book of Divine Works," also known as De operatione Dei, "On God's Activity") followed. In these volumes, the last of which was completed when she was about 75, Hildegard first describes each vision, then interprets them through Biblical exegesis. Hildegard has also become a figure of reverence within the contemporary New Age movement, mostly due to her holistic and natural view of healing, as well as her status as a mystic.

The Ordinal and Customary of Barking Abbey, one of a number of its liturgical manuscripts which survive, was written on the instructions of Sibille Fenton, who was abbess from 1394 to 1419, and the manuscript was presented to the abbey in 1404; its liturgical usages deal mainly with the functioning of the choir.

Monasteries are among the most intriguing and enduring symbols of England's medieval heritage. Simultaneously places of prayer and spirituality, power and charity, learning and invention, illusion and superstition, they survive today as haunting ruins, great houses and as some of our most important cathedrals and churches.
This book examines the growth of monasticism and the different orders of monks; the architecture and administration of monasteries, the daily life of monks and nuns, the art of monasteries and their libraries, their role in caring for the poor and sick, their power and wealth, their decline and suppression, their ruin and rescue.
Many of Britain's greatest churches, including Westminster Abbey, Canterbury, Durham and Gloucester cathedrals were once monasteries. So too were some of Britain's most evocative and awe-inspiring ruins such as Fountain's Abbey in Yorkshire and Tintern Abbey in Wales. This book tells the story of devotion, work and prayer behind those magnificent edifices.

"Charity" as a Christian and, in particular, also a monastic virtue was a complex phenomenon in the Middle Ages. This book outlines the field of charity in the monastic form of life. The collected essays approach the subject from different angles, which present themselves as especially significant. The focus is placed both upon older communities oriented towards separation from the world, as well as upon those open to the world and interested in interaction with all people, so that insights can be gained into the mutual fraternal charity within the convents and monasteries along with charity towards all. Additionally, the book touches upon the wide spectrum of the communication levels of charity. Not least, attention is given to the pivotal point of charity - the systemic embedding of charity between people in the love of man for God, which leads to assimilation with Him. In doing so, the purpose was to draw attention to the fertility of the subject and to outline its importance for the history of the vita religiosa. (Series: Vita regularis - Ordnungen und Deutungen religiosen Lebens im Mittelalter. Abhandlungen - Vol. 45)

This book examines the history of monastic exemption in France. It reveals an institutional story of monastic freedom and protection, deeply rooted in the religious, political, social and legal culture of the early Middle Ages. Traversing many geo-political boundaries and fields of historical specialisation, the book defines the meaning and value of exemption to French monasteries between the sixth and eleventh centuries. It demonstrates how enduring relationships with the apostolic see in Rome ultimately contributed to an emerging identity of papal authority, the growth of early monasticism, Frankish politics and governance, church reform and canon law. -- .

Originally published in Russian in 1910, this volume is made up of 382 letters of spiritual counsel by the late nineteenth century Optina Elder Hieroschemamonk Anatoly (Zertsalov) to nuns. All who seek the knowledge and love of God can benefit from reading these letters. Written in a tone that is both firm and tender, they are the words of a caring father for his spiritual children. The book also includes a short life of St. Anatoly, a glossary, an index of topics, and a table of letters.

The book provides an account of many Jesuits, from the time of St. Ignatius to the 1990's, who have been incarcerated around the world for their faith. It is divided into chapters that deal with specific themes related to their imprisonment. The principal themes are: prayer as a key element in survival, arrest and trial procedures, the experience of suffering, Mass, the daily order of prison life, forced labor, ministry to other prisoners, guards, prisoners who became Jesuits while imprisoned, community in prison, and voluntary incarceration.This is the first book to examine the experience of incarcerated Jesuits around the world and down through the centuries from the standpoint of these various themes. Much of the material is by the Jesuits themselves, in letters, autobiographical fragments and other sources-including obscure publications long out of print. The result is a gathering together of these pieces and fragments into a coordinated whole, with commentary on their significance in the context of the political and cultural situations of their time-situations that were generally the immediate cause of the Jesuits imprisonment, whether in Elizabethan England or in Communist China and Russia. A chart of imprisoned Jesuits by country of incarceration at the beginning, and a glossary of names at the back (as well as an index), will help the reader to keep track of the names of the many Jesuits who figure in the book.

The publication of Suffolk charters goes from strength to strength. ENGLISH HISTORICAL REVIEW The history of Dodnash Priory, one of numerous Augustinian priories founded in East Anglia in the twelfth and early thirteenth centuries, has hitherto been totally obscure. The two hundred original charters edited here now show that it was founded by Wimer the chaplain, sheriff of Norfolk and Suffolk and a prominent servant of Henry II, and that although always small it played a disproportionately large part in the economic and social life of south-east Suffolk for the next three centuries. The early charters include the first known references to Flatford Mill at East Bergholt; later documents relate to serious flooding at the end of the thirteenth century, and soon thereafter to the leasing of estates in order to adapt to new economic conditions. As always, the charters provide much information about local lay society as well as the canons themselves. The late CHRISTOPHER HARPER-BILL was Professor of English History at the University of East Anglia.

At the end of the fourth century, on the banks of the Nile, there unfolded an extraordinary epic: one after another, men left fertile an uninhabited regions of the Delta and disappeared farther into the desert. Founders of Christian eremitism, these heroes of asceticism and virtue earned a reputation far beyond the ordinary as much by their lifestyle as by their maxims (or apothegms) which have been translated into all languages and distributed throughout the Christian world. Deprivation, silence, contemplation, and prayer -- such was the program of these monks for whom the desert did not fail to set many traps -- because it isn't enough to simply isolate oneself in order to meet and to come to know God.

Evidence for the way in which a great barony organised and executed its affairs; the plates illustrate the evolution of secretarial hands in the twelfth/thirteenth century. Margam Abbey was founded by the lord of Glamorgan, Earl Robert of Gloucester, in 1147. Its scriptorium was concerned not only with the usual business of a monastic house, but also provided staff for the central administration of the Gloucester earldom in the twelfth century and served as the earldom's writing-office for Glamorgan in the early thirteenth. Professor Patterson traces the organization and development of Margam's secretarial administration andanalyses the nature of other similar institutions in this Marcher lordship during Margam's first eighty years. This overall picture is made possible by his identification, dating, and bureaucratic attribution of over fifty scribalhands found in the Margam manuscripts of the National Library of Wales and the charter collections of the British Library and Hereford Cathedral Library. The hands are fully described and illustrated by plates, and they show in detail the evolution of secretarial hands in the twelfth and thirteenth centuries. No similar survey exists, and this one will be welcomed not only by those working with such documents, as also by students of medieval history in avariety of fields. ROBERT B. PATTERSON is Distinguished Professor Emeritus, Department of History, University of South Carolina.

Carthusian spirituality and wisdom have a great attraction for our age. The goal of Carthusian life is union with God in Love. A union as profound and continual as is possible in this life. It has its source in God who is the first to call us to intimacy with Him. The Carthusian's life, the Carthusian's love, is a response to that Love - cultivating solitude, silence, poverty, chastity, obedience, fraternal charity, spiritual reading, study, work and, above all, prayer. Prayer of adoration, praise and intercession. This book is written as a guide to help the beginner during his first months in the Charterhouse. It is a practical introduction for the aspirant to the Carthusian life, providing guidelines of orientation to help during the first steps in solitude as well as essential themes of spiritual formation. Following the young monk, listening in complete openness to God who speaks in the depth of his heart, the reader outside the monastery can gain an insight into this powerful spirituality and the silence of a heart in love. Other books of classic Carthusian spirituality published by Gracewing include The Call of Silent Love, Early Carthusian Writings, Interior Prayer, The Prayer of Love and Silence, They Speak by Silences, The Way of Silent Love and The Wound of Love.

Published in honor of John C. Olin, Professor Emeritus of History at Fordham University, for his many contributions to the study of Catholic reform in the sixteenth century, this is an assembly of nine essays on Catholic religious orders of that period. The contributors devote attention to the spirituality of the founder(s) and to the specific apostolate of the order. The focus of the essays is on the religious communities that were founded between 1524, when the Theatines arose, and 1621, when the Piarists were recognized by the papacy as a religious order. Most of these orders were founded for reasons unrelated to the crisis posed by Protestantism, but they were soon enlisted by the hierarchy to counteract its effects. If the Council of Trent (1545-1563) can be considered the architect of Catholic reform and renewal, and the papacy and episcopate as its enforcer, surely the religious orders of men and women in the sixteenth and early seventeenth centuries ought to be considered as the initiators or disseminators of reform while serving as missionaries, teachers, preachers, catechists, and confessors. The contributors are: Kenneth J. Jorgensen, S.J., Albertus Magnus College; Elisabeth G. Gleason, University of San Francisco; Richard L. DeMolen, Erasmus of Rotterdam Society; Charmarie J. Blaisdell, Northeastern University; John W. O'Malley, S.J., Weston School of Theology; Jodi Bilinkoff, University of North Carolina-Greensboro; John Patrick Donnelly, S.J., Marquette University; Wendy M. Wright, Creighton University; Paul F. Grendler, University of Toronto.