The Cistercian Order in Medieval Europe offers an accessible and engaging history of the Order from its beginnings in the twelfth century through to the early sixteenth century. Unlike most other existing volumes on this subject it gives a nuanced analysis of the late medieval Cistercian experience as well as the early years of the Order. Jamroziak argues that the story of the Cistercian Order in the Middle Ages was not one of a 'Golden Age' followed by decline, nor was the true 'Cistercian spirit' exclusively embedded in the early texts to remain unchanged for centuries. Instead she shows how the Order functioned and changed over time as an international organisation, held together by a novel 'management system'; from Estonia in the east to Portugal in the west, and from Norway to Italy. The ability to adapt and respond to these very different social and economic conditions is what made the Cistercians so successful. This book draws upon a wide range of primary sources, as well as scholarly literature in several languages, to explore the following key areas: the degree of centralisation versus local specificity how much the contact between monastic communities and lay people changed over time how the concept of reform was central to the Medieval history of the Cistercian Order This book will appeal to anyone interested in Medieval history and the Medieval Church more generally as well as those with a particular interest in monasticism.

The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre's After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ's life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church's center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.

This book presents a broad sociological perspective on the contemporary issues facing Christian monasticism. Since the founding work of Max Weber, the sociology of monasticism has received little attention. However, the field is now being revitalized by some new research. Focusing on Christian monks and nuns, the contributors explore continuity and discontinuity with the past in what superficially might appear a monolithic tradition. Contributors speak not only about monasticism in Europe and the United States but also in Africa and Latin America, a different landscape where the question of recruitment does not figure among issues considered as problematic.

Women, like men, joined the religious military orders that came about during the Crusades such as the Templars, Hospitallers, and Order of Santiago. This study looks deeper into female membership of these orders by placing the discussion of women in medieval military orders in the larger context of female monasticism. While all major religious military orders are taken into account, the focus of this study, and the brunt of new research, is on the female members of the Order of Saint John.

As one of the greatest of the military orders that were generated in the Church, the Order of the Hospital of St John was a major landowner and a significant political presence in most European states. It was also a leading player in the settlements established in the Levant in the wake of the crusades. It survives today. In this source-based and up-to-date account of its activities and internal history in the first two centuries of its existence, attention is particularly paid to the lives of the brothers and sisters who made up its membership and were professed religious. Themes in the book relate to the tension that always existed between the Hospital's roles as both a hospitaller and a military order and its performance as an institution that was at the same time a religious order and a great international corporation.

A vivid account of the nature and significance of intense female spirituality in one of England's greatest medieval cities. The religious attachments and charitable activity of women in and around late medieval Norwich are used here as a case study to consider women and religion in the period more generally. Drawing on uniquely rich and varied sources,the book demonstrates, far more fully and effectively than studies for other cities have been able to do, how links with continental Europe enriched female life. Norwich's successful status as an international depot - especiallyits trade with the Low Countries and with Germany -- became the vehicle for the transmission of various cults, artistic expression and books related to continental female mysticism. Norwich women's special attraction to aspects ofincarnational piety is demonstrated by their devotion to the Body of Christ and to his earthly family, exemplified by the popular cults of St Anne and her daughter, the Virgin Mary. The wealth of fifteenth-century literature, much of local provenance, which survives highlights both this and other religious preoccupations of Norwich women. Among them are, of course, Julian of Norwich and Margery Kempe, who are here reinterpreted within the wider context ofthe religious life of the medieval city, and of women's contributions to it. CAROLE HILL gained her PhD from the University of East Anglia.

Erik Varden published The Shattering of Loneliness in 2018. Now, with the world in the throes of uncertainty and turbulence, he helps us interpret the signs of the times, convinced that the perennial experience of monks and nuns has much to teach us. The principles of monasticism have become attractive to many, awakened as we are to the importance of integrity, the pursuit of peace, asceticism as a path to freedom, hospitality and contemplative seeing. After a deeply personal introduction, Varden invites us to consider what makes a monk. He then takes us on a pilgrimage through the Church's year, drawing on Scripture, tradition and literary and religious figures of our time. Varden lets the reader discover the generous breadth and depth of a monk's outlook on life. In so doing he provides inspiration, enjoyment and enlightenment in equal measure.

A comprehensive survey of the origins, development, and influence of the most important monastic order in the middle ages. The men and women that followed the sixth-century customs of Benedict of Nursia (c.480-c.547) formed the most enduring, influential, numerous and widespread religious order of the Latin middle ages. Their liturgical practice, andtheir acquired taste for learning, served as a model for the medieval church as a whole: while new orders arose, they took some of their customs, and their observant and spiritual outlook, from the Regula Benedicti. The Benedictines may also be counted among the founders of medieval Europe. In many regions of the continent they created, or consolidated, the first Christian communities; they also directed the development of their social organisation,economy, and environment, and exerted a powerful influence on their emerging cultural and intellectual trends. This book, the first comparative study of its kind, follows the Benedictine Order over eleven centuries, from their early diaspora to the challenge of continental reformation. JAMES G. CLARK is Professor of History, University of Exeter.

A comprehensive survey of the origins, development, and influence of the most important monastic orders in the middle ages. The men and women that followed the sixth-century customs of Benedict of Nursia (c.480-c.547) formed the most enduring, influential, numerous and widespread religious order of the Latin middle ages. Their liturgical practice, andtheir acquired taste for learning, served as a model for the medieval church as a whole: while new orders arose, they took some of their customs, and their observant and spiritual outlook, from the Regula Benedicti. The Benedictines may also be counted among the founders of medieval Europe. In many regions of the continent they created, or consolidated, the first Christian communities; they also directed the development of their social organisation,economy, and environment, and exerted a powerful influence on their emerging cultural and intellectual trends. This book, the first comparative study of its kind, follows the Benedictine Order over eleven centuries, from their early diaspora to the challenge of continental reformation. JAMES G. CLARK is Professor of History, University of Exeter.

Monastic experience in twelfth-century Germany provides a rare window on to monastery life in the tumultuous world of twelfth-century Swabia. From its founding in 992 through the great fire that ravaged it in 1159 and beyond, Petershausen weathered countless external attacks and internal divisions. Supra-regional clashes between emperors and popes played out at the most local level. Monks struggled against overreaching bishops. Reformers introduced new and unfamiliar customs. Tensions erupted into violence within the community. Through it all the anonymous chronicler struggled to find meaning amid conflict and forge connections to a shared past, enlivening his narrative with colorful anecdotes - sometimes amusing, sometimes disturbing. Translated into English for the first time, this fascinating text is an essential source for the lived experience of medieval monasticism. -- .

The monastic experience demystifiedan essential guide to what its like to spend a week inside a Catholic monastery.

A life of quiet, work and prayer, monasticism has been a part of the Christian spiritual tradition for over 1,700 years, and it remains very much alive today. This book offers you a personal encounter with daily life inside the Trappist Abbey of Gethsemani, Kentucky, as you might encounter it on a one-week retreat. Including a detailed guide to the monastic places in North America that receive visitors, as well as a detailed glossary, Making a Heart for God is an excellent introduction for anyone interested in learning about monastic spiritualityand it is also the perfect preparation for your first retreat experience.

Whether youre simply curious about whats behind the mystery, or interested in experiencing it firsthand, this is the ideal handbook.

Also included are a helpful glossary of terms and a listing of monasteries throughout North America that receive visitors.

An engaging look into the Sisters of Perpetual Indulgence, queer activists devoted to social justice The Sisters of Perpetual Indulgence make up an unlikely order of nuns. Self-described as "twenty-first century queer nuns," the Sisters began in 1979 when three bored gay men donned retired Roman Catholic nuns' habits and went for a stroll through San Francisco's gay Castro district. The stunned and delighted responses they received prompted these already-seasoned activists to consider whether the habits might have some use in social justice work, and within a year they had constituted the new order. Today, with more than 83 houses on four different continents, the Sisters offer health outreach, support, and, at times, protest on behalf of queer communities. In Queer Nuns, Melissa M. Wilcox offers new insights into the role the Sisters play across queer culture and the religious landscape. The Sisters both spoof nuns and argue quite seriously that they are nuns, adopting an innovative approach the author refers to as serious parody. Like any performance, serious parody can either challenge or reinforce existing power dynamics, and it often accomplishes both simultaneously. The book demonstrates that, through the use of this strategy, the Sisters are able to offer an effective, flexible, and noteworthy approach to community-based activism. Serious parody ultimately has broader applications beyond its use by the Sisters. Wilcox argues that serious parody offers potential uses and challenges in the efforts of activist groups to work within communities that are opposed and oppressed by culturally significant traditions and organizations - as is the case with queer communities and the Roman Catholic Church. This book opens the door to a new world of religion and social activism, one which could be adapted to a range of political movements, individual inclinations, and community settings.

Discover the rich spirituality of monastic life on Mount Athos
a place like no other on earth.

Twenty-five years ago, M. Basil Pennington, OCSO, was the first Western monk to live on Mount Athos for more than the usually permitted overnight visit. "The Monks of Mount Athos" chronicles his extraordinary stay, his experiences of the East, and lively conversations with his hosts about theological differences and unfamiliar spiritual practices.

Listen in as Abbot Basil wrestles with historical differences between Christianitys East and West, learns the Orthodox practice of the prayer of the heart, and explores the landscape, the monastic communities, and the food of Athosa monastic republic like no other place on earth. New to this edition, Archimandrite Dionysios, a monk from the Holy Mountain, reflects on the ecumenical openness fostered as a result of, and since, Abbot Basils stay.

The abbots experiences on Mount Athos motivated him to re-examine his role as a monk and his relationship to God. His inspiring meditations will help you to explore your own relationship to God and to others.

Franciscan Books and their Readers explores the manuscripts written, read and studied by Franciscan friars from the thirteenth to the fifteenth centuries in northern Italy, and specifically Padua, assessing four key aspects: ideal, space, form and readership. The ideal is studied through the regulations that determined what manuscripts should aim for. Space refers to the development and role of Franciscan libraries. The form is revealed by the assessment of the physical configuration of a set of representative manuscripts read, written and manufactured by the friars. Finally, the study of the readership shows how Franciscans were skilled readers who employed certain forms of the manuscript as a portable, personal library and as a tool for learning and pastoral care. By comparing the book collections of Padua's reformed and unreformed medieval Franciscan libraries for the first time, this study reveals new features of the ground-breaking cultural agency of medieval friars.

This timely study analyzes the 17th century revival of monasticism by English women who founded convents in France and the Low Countries. Examining the nuns' membership of both the English Catholic community and the continental Catholic Church, it argues that despite strict monastic enclosure and exile, they nevertheless engaged actively in the spiritual and political controversies of their day. The book will add much to our understanding of women's power in early modern Europe, and offer an insight into a previously ignored section of English society.

The monastic life, traditionally considered as an area of withdrawal from the world, is here shown to be shaped by metaphors of war, and to be actively engaged with battle in the world outside. An extremely interesting and important book... makes an important contribution to the history of medieval monastic spirituality in a formative period, whilst also fitting into wider debates on the origins, development and impactof ideas on crusading and holy war. Dr William Purkis, University of Birmingham Monastic culture has generally been seen as set apart from the medieval battlefield, as "those who prayed" were set apart from "those whofought". However, in this first study of the place of war within medieval monastic culture, the author shows the limitations of this division. Through a wide reading of Latin sermons, letters, and hagiography, she identifies a monastic language of war that presented the monk as the archetypal "soldier of Christ" and his life of prayer as a continuous combat with the devil: indeed, monks' claims to supremacy on the spiritual battlefield grew even louder asChurch leaders extended the title of "soldier of Christ" to lay knights and crusaders. So, while medieval monasteries have traditionally been portrayed as peaceful sanctuaries in a violent world, here the author demonstrates thatmonastic identity was negotiated through real and imaginary encounters with war, and that the concept of spiritual warfare informed virtually every aspect of life in the cloister. It thus breaks new ground in the history of European attitudes toward warfare and warriors in the age of the papal reform movement and the early crusades. Katherine Allen Smith is Assistant Professor of History, University of Puget Sound.

The Benedictine Handbook is a lifelong companion for oblates, associates, and friends of the Benedictine communities. This handbook will help people follow the Rule of Benedict as it explains the essential elements of Benedictine spirituality.

Detailed study of monastic life of the English white canons, based on 15c visitation records. Monasteries were a dominant feature of the landscape of medieval England, but although much critical attention has been devoted to them, comparatively little has been written on the thirty abbeys of the English Premonstratensians[`White Canons'], a gap which this book, the first detailed study since the early 1950s, seeks to fill. Centred upon the remarkable visitation records of Richard Redman [d.1505], commissary-general and visitor of the English Premonstratensian abbeys, it covers topics such as the foundation and development of the English Premonstratensian province; Redman's visitation of the Premonstratensian abbeys; conventual food and clothing; misdemeanours, such as sexual immorality and apostasy; liturgical observances; spirituality and learning; and English Premonstratensian libraries. It thus offers evidence for the vitality of the English Premonstratensians, as well as re-evaluating their monastic observances.

Today, as never before, interest in the Knights Templar is growing exponentially, especially since The Da Vinci Code. But who were these powerful knights of the Crusades? What is fact and what is fiction? And how did they become the wealthiest multinational corporation in the medieval West? A first of its kind, Knights Templar Encyclopedia presents in convenient, readable, A-to-Z format, the fascinating history behind the most famous military religious order of the Crusades--the Knights Templar. Written by leading Templar authority and medieval historian Dr. Karen Ralls, this authoritative sourcebook of hundreds of entries features a wealth of information on the key Templar people, places, events, symbols, organization, daily life, beliefs, economic empire, trial, and more. The product of more than a decade of meticulous, scholarly research, this indispensable resource is for the general reader and specialist alike--for anyone, in fact, who is interested in the history and legacy of the powerful Knights Templar (1119-1312). Knights Templar Encyclopedia includes photos and illustrations, an extensive bibliography, a historical time line, and a list of major European Templar sites.

A full and comprehensive survey of the development of the Cistercian Order which emerged from the tumultuous intellectual and religious fervour of the eleventh and twelfth centuries. The Cistercians (White Monks) were the most successful monastic experiment to emerge from the tumultuous intellectual and religious fervour of the eleventh and twelfth centuries. By around 1150 they had established houses the length and breadth of Western Christendom and were internationally renowned. They sought to return to a simple form of monastic life, as set down in the Rule of St Benedict, and preferred rural locations "far from the haunts of men".But, as recent research has shown, they were by no means isolated from society but influenced, and were influenced by, the world around them; they moved with the times. This book seeks to explore the phenomenon that was the Cistercian Order, drawing on recent research from various disciplines to consider what it was that made the Cistercians distinctive and how they responded to developments. The book addresses current debates regarding the origins and evolution of the Order; discusses the key primary sources for knowledge; and covers architecture, administration, daily life, spirituality, the economy and the monks' ties with the world. Professor Janet Burton teaches at the School of Archaeology, History and Anthropology, University of Wales Trinity Saint David; Dr Julie Kerr is Honorary Research Fellow in the School of History, University of St Andrews.

Throughout her adult life, the twelfth-century Benedictine nun Elisabeth of Schonau claimed to receive divine revelation through a series of ecstatic visionary experiences. Her reflections on these experiences were recorded and provide both a rich source of understanding of the religious life of a medieval woman and an important perspective on the religious and political ferment of mid-twelfth-century Germany. Anne L. Clark has written the first comprehensive study of Elisabeth of Schonau. In it, she points out that Elisabeth did not transcribe her own revelations, but rather dictated them to the other nuns of the convent and to her brother Ekbert. Clark takes on the problem of Elisabeth's literary and examines the nature and extent of Elisabeth and Ekbert's collaboration. In addition, Clark offers a new interpretation of Elisabeth's relationship with Hildegard of Bingen, her celebrated - and more studied - contemporary. Clark contends that Elisabeth was not a timid emulator of a brilliant mentor; instead, she had her own spiritual perspective and her own means of expressing it. In this way, Clark firmly establishes the originality of Elisabeth's visionary accounts. In the course of the text, Clark highlights the social dynamics revealed in these religious meditations, particularly Elisabeth's place in a world in which women were subordinated to male authority and lay people were subordinated to the religious authority of the clergy. Elisabeth of Schonau is an informative and ground-breaking work. It will be of particular interest to scholars and students of medieval religion and mysticism, as well as women's studies.

This book contains hope-filled stories of redemption and transformation from the rehabilitation program started by the largest Protestant church in Spain.

Much has been written about the Knights Templar in recent years. A leading specialist in the history of this legendary medieval order now writes a full account of the Knights of the Order of the Temple of Solomon, to give them their full title, bringing the latest findings to a general audience. Putting many of the myths finally to rest, Nicholson recounts a new history of these storm troopers of the papacy, founded during the crusades but who got so rich and influential that they challenged the power of kings.

The monastic life, traditionally considered as an area of withdrawal from the world, is here shown to be shaped by metaphors of war, and to be actively engaged with battle in the world outside. An extremely interesting and important book... makes an important contribution to the history of medieval monastic spirituality in a formative period, whilst also fitting into wider debates on the origins, development and impactof ideas on crusading and holy war. Dr William Purkis, University of Birmingham Monastic culture has generally been seen as set apart from the medieval battlefield, as "those who prayed" were set apart from "those whofought". However, in this first study of the place of war within medieval monastic culture, the author shows the limitations of this division. Through a wide reading of Latin sermons, letters, and hagiography, she identifies a monastic language of war that presented the monk as the archetypal "soldier of Christ" and his life of prayer as a continuous combat with the devil: indeed, monks' claims to supremacy on the spiritual battlefield grew even louder asChurch leaders extended the title of "soldier of Christ" to lay knights and crusaders. So, while medieval monasteries have traditionally been portrayed as peaceful sanctuaries in a violent world, here the author demonstrates thatmonastic identity was negotiated through real and imaginary encounters with war, and that the concept of spiritual warfare informed virtually every aspect of life in the cloister. It thus breaks new ground in the history of European attitudes toward warfare and warriors in the age of the papal reform movement and the early crusades. Katherine Allen Smith is Assistant Professor of History, University of Puget Sound.

Now available in paperback, Tracy K'Meyer's book is a thoughtful and engaging portrait of Koinonia Farm, an interracial Christian cooperative founded in 1942 by two white Baptist ministers in southwest Georgia. The farm was begun as an expression of radical southern Protestantism, and its interracial nature made it a beacon to early civil rights activists, who rallied to its defense and helped it survive attacks from the Ku Klux Klan and others.

Based on over fifty interviews with current and former Koinonia members, K'Meyer's book provides a history, of the farm during its period of greatest influence. K'Meyer outlines the conceptual flaws that have troubled the community, but she finds that Koinonia's enduring effect as a social movement -- including Millard Fuller's founding of Habitat for Humanity, prompted by a 1965 visit to the farm -- is far more meaningful than its internal conflicts. For anyone in search of a hardy strain of Christian progressivism in the Bible Belt, reading K'Meyer's book is an inspiring and intellectually fulfilling experience in its own right.