In Dark Age Nunneries, Steven Vanderputten dismantles the common view of women religious between 800 and 1050 as disempowered or even disinterested witnesses to their own lives. It is based on a study of primary sources from forty female monastic communities in Lotharingia-a politically and culturally diverse region that boasted an extraordinarily high number of such institutions. Vanderputten highlights the attempts by women religious and their leaders, as well as the clerics and the laymen and -women sympathetic to their cause, to construct localized narratives of self, preserve or expand their agency as religious communities, and remain involved in shaping the attitudes and behaviors of the laity amid changing contexts and expectations on the part of the Church and secular authorities. Rather than a "dark age" in which female monasticism withered under such factors as the assertion of male religious authority, the secularization of its institutions, and the precipitous decline of their intellectual and spiritual life, Vanderputten finds that the post-Carolingian period witnessed a remarkable adaptability among these women. Through texts, objects, archaeological remains, and iconography, Dark Age Nunneries offers scholars of religion, medieval history, and gender studies new ways to understand the experience of women of faith within the Church and across society during this era.

Abbeys and Priories of Medieval Wales is the first comprehensive, illustrated guide to the religious houses of Wales from the twelfth to sixteenth centuries. It offers a thorough introduction to the history of the monastic orders in Wales (the Benedictines, Cluniacs, Augustinians, Premonstratensians, Cistercians, the military orders and the friars), and to life inside medieval Welsh monasteries and nunneries, in addition to providing the histories of almost sixty communities of religious men and women, with descriptions of the standing remains of their buildings. As well as a being a scholarly book, a number of maps, ground plans and practical information make this an indispensable guide for visitors to Wales's monastic heritage.

The 15th century was a time of dramatic and decisive change for nuns and nunneries in Florence. In the course of that century, the city's convents evolved from small, semiautonomous communities to large civic institutions. By 1552, roughly one in eight Florentine women lived in a religious community. Historian Sharon T. Strocchia analyzes this stunning growth of female monasticism, revealing the important roles these women and institutions played in the social, economic, and political history of Renaissance Florence. It became common practice during this time for unmarried women in elite society to enter convents. This unprecedented concentration of highly educated and well-connected women transformed convents into sites of great patronage and social and political influence. As their economic influence also grew, convents found new ways of supporting themselves; they established schools, produced manuscripts, and manufactured textiles. Strocchia has mined previously untapped archival materials to uncover how convents shaped one of the principal cities of Renaissance Europe. She demonstrates the importance of nuns and nunneries to the booming Florentine textile industry and shows the contributions that ordinary nuns made to Florentine life in their roles as scribes, stewards, artisans, teachers, and community leaders. In doing so, Strocchia argues that the ideals and institutions that defined Florence were influenced in great part by the city's powerful female monastics. Nuns and Nunneries in Renaissance Florence shows for the first time how religious women effected broad historical change and helped write the grand narrative of medieval and Renaissance Europe. The book is a valuable text for students and scholars in early modern European history, religion, women's studies, and economic history.

This book opens a window on the lived experience of monastic reform in the twelfth century. Drawing on a variety of textual and material sources from the south German monastery of Petershausen, it begins with the local process of reform and moves out into intertwined regional social, political, and ecclesiastical landscapes. Beach reveals how the shock of reform initiated decades of anxiety at Petershausen and raised doubts about the community's communal identity, its shifting internal contours and boundaries, and its place within the broader spiritual and social landscapes of Constance and Swabia. The Trauma of Monastic Reform goes beyond reading monastic narratives of reform as retrospective expressions of support for the deeds and ideals of a past generation of reformers to explore the real human impact that the process could have, both on the individuals who comprised the target community and on those who lived for generations in its aftermath.

Margaret of Oingt was born around 1240 into a noble family in the French Beaujolais region, and became prioress of the Carthusian charterhouse of Poletains; visionary and mystic, her writings are intelligent and humorous. Included here are the Page of Meditations, on sin and salvation; the Mirror, a vision of Christ; the Life of the Virgin Saint Beatrice of Ornacieux, an exemplary text; and letters and stories, including comments on her problems as prioress. They are translated from the Latin and Francoprovencal with an introduction, notes, and interpretative essay.BR> Renate Blumenfeld-Kosinski is Chair, Department of French and Italian, and Professor of French, at the University of Pittsburgh.

Has the art of accompaniment been lost in Western culture? Could non-judgemental accompaniment be the answer to rising levels of isolation and loneliness? Could spending time with others from different or marginalised backgrounds reduce feelings of 'otherness' and lead to a more open, trusting society? Exploring the themes above, this welcoming book offers models of relationships, interdependence, and community for individuals who are marginalised from society. It emphasises the importance of being with people and time spent in physical activity and in the natural world, without demands being put on expressing feelings or even speaking out loud. It draws on the author's own vast experience and work with those on the edge of society - including living in a Christian community which welcomes those in terms of crisis, living in a Palestinian village, working with adults with autism and as chaplain to Gypsies and Travellers - providing a varied, insightful and heart-warming view on the benefits of accompaniment.

This extraordinary story is told from the archive documents in the case of Sister Benedetta Carlini, an Abbess who was imprisoned for thirty-five years after being found guilty of a lesbian relationship with another nun.

The fortified religious buildings of Christendom, Islam and Tibetan Buddhism, described by an acknowledged expert who also includes his own photographs and detailed plans. Throughout history, great faiths have been subjected to persecution and attack from beyond the wall - literally walls, in Peter Harrison's remarkable book of the great monastery-fortresses, and church-fortresses, of the world. The fortified religious buildings of Christendom, Islam and Tibetan Buddhism are some of the most dramatic buildings of the middle ages. Though they shared a common purpose in defending the living faith from the armies of the unbeliever, they are astonishingly different from each other. Peter Harrison has spent a lifetime in scholarly pursuit of fortified religious buildings dating from a thousand years ago and more, in the Old and New Worlds, the Orient, and the Occident, ranging through New Mexico, North Africa and Tibet, though the majority are to be found in Europe. The wild, often hostile, terrain in which these fortresses were built speaks of a militant faith, and Peter Harrison's purpose is to show how and why religious establishments incorporated military architecture. He considers this unstudied subject from a uniquely wide point of view, historical, military, and architectural. Every formof religious building that received fortifications is illustrated, from the humble parish churches of the Anglo-Scottish Borders to the Potala Palace of the Dalai Lama and the Vatican. Particular features of this book are the author's photographs, taken in some of the wildest and most inaccessible parts of the world, and his own very detailed plans and illustrations of many of the buildings described. SHORTLISTED FOR THE LONGMAN-HISTORY TODAY BOOK OF THE YEAR 2005 AWARD. Dr PETER HARRISON is Research Associate, Centre for Medieval Studies, University of York.

Spanish colonization of Latin America in the sixteenth century continues to provoke scholarly debate. Spanish missionaries employed various strategies to convert indigenous inhabitants to the Catholic faith, including operating schools, organizing choirs, and establishing charitable brotherhoods known as confraternities. In Charity for and by the Poor, Laura Dierksmeier investigates how the reformed Franciscans' commitment to evangelizing Mexico gave rise to an extensive network of local confraternities and their respective care institutions. She finds that these local groups were the chief welfare providers for the indigenous people during the early colonial period and were precursors of the modern social security system. Dierksmeier shows how the Franciscan missionary imperative to promote the works of mercy and charity inspired the goals, governance, and operations of indigenous confraternities, their hospital and orphan care, and their contributions to the moral economy, including releasing debt prisoners and lending money to the poor. Focusing on the inner logic and daily practices of indigenous confraternities, Charity for and by the Poor highlights their far-reaching effects on Mexican society. Dierksmeier argues that confraternities are best studied within the religious framework that established them, and she does so by analyzing confraternity record books, lawsuits, last wills, missionary correspondence, and parish records from archives in Mexico, Spain, the United States, and Germany. The confraternity became an essential institution for protecting the indigenous population during epidemics, for integrating the various indigenous classes from the former Aztec Empire into the emerging social order, and for safeguarding indigenous self-governance within religious spheres. Most notably, Franciscan-established confraternities built social structures in which the poor were not only recipients of assistance but also, through their voluntary participation, self-empowered agents of community care. In this way, charity was provided for and by the poor.

This narrative of events between the years 1173 and 1202--as recorded by Jocelin of Brakelond, a monk who lived in the abbey of Bury St. Edmunds, in the region of West Suffolk--affords many unique insights into the life of a medieval religious community. It depicts the daily worship in the abbey church and the beliefs and values shared by the monks, as well as the whispered conversations, rumors, and disagreements within the cloister--and the bustling life of the market-town of Bury, just outside the abbey walls. This edition offers the first modern translation from the Latin to appear since 1949.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

Wadi al-Natrun, a depression in the Western Desert of Egypt, west of the Nile Delta and 23 meters below sea level, is one of the most important centers for the development and continued thriving of the Coptic monastic tradition. Christianity and monasticism have flourished there from as early as the fourth century until the present day, when four major monasteries still flourish. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Wadi al-Natrun over the past seventeen hundred years. The studies center on aspects of the history and development of monasticism in Wadi al-Natrun, as well as the art, architecture, and archaeology of the four existing and numerous former monasteries of the region.Contributors: Elizabeth S. Bolman, Karl-Heinz Brune, Peter Grossmann, Johannes den Heijer, Suzana Hodak, Lucy-Anne Hunt, Mat Immerzeel, Martin Krause, Ewa Parandowska, S.G. Richter, Rushdi Said, Zuzana Skalova, Hany H. Takla, Tim Vivian, Jacques van der Vliet, Youhanna Nessim Youssef, Ugo Zanetti.

If you have not read Heather King before, her honesty may shock you. In this remarkable memoir, you will see how a convert with a checkered past spends a year reflecting upon St. Therese of Lisieux--and discovers the radical faith, true love, and abundant life of a cloistered 19th-century French nun.

Isle of the Saints recreates the harsh yet richly spiritual world of medieval Irish monks on the Christian frontier of barbarian Europe. Lisa Bitel draws on accounts of saints' lives written between 800 and 1200 to explain, from the monks' own perspective, the social networks that bound them to one another and to their secular neighbors.

A bew interpretation of the role of the visual arts in the spiritual lives of women in late medieval monastic communities. The Visual and the Visionary adds a new dimension to the study of female spirituality, with its nuanced account of the changing roles of images in medieval monasticism from the twelfth century to the Reformation. In nine essays embracing the histories of art, religion, and literature, Jeffrey Hamburger explores the interrelationships between the visual arts and female spirituality in the context of the cura monialium, the pastoral care of nuns. Used as instruments of instruction and inspiration, images occupied a central place in debates over devotional practice, monastic reform, and mystical expression. Far from supplementing a history of art from which they have been excluded, the images made by and for women shaped that history decisively by defining novel modes of religious expression, above all, the relationship between sight and subjectivity. With this book, the study of female piety and artistic patronage becomes an integral part of the general history of medieval art and spirituality.

A reissue of a classic of the Christian text from the founder of the Jesuit Order.

The Spiritual Exercises of St. Ignatius of Loyla is the core work of religious formation for members of the Society of Jesus, the single largest religious order within the Roman Catholic Church. For four and a half centuries  in many thousands of editions in all languages, The Exercises have embodied fundamental spiritual principles essential to authentic Christian living.

The mystical insight informing Ignatius's own relationship with God--which he distilled in The Exercises--is that the divine love of God is providentially present in all the details of our existence. Here Ignatius shows how the faithful can be joined to God in all things, according to the Jesuit motto, Ad majorem Dei gloriam, "For the greater glory of God."

The Templars' and Hospitallers' daily business of recruitment, fund-raising, farming, shipping and communal life explored alongside their commitment to crusading. The military and religious orders of the Knights Templar (founded 1120) and Knights Hospitaller (founded c.1099) were a driving force throughout the long history of the crusades. This study examines the work of the two orders closely, using original charters to analyse their activities in their administrative heartland in south-west France, and sets them in the context of contemporary religious life and economic organisation. Recruitment, fund-raising, farming, shipping, and communal life are all touched upon, and the orders' commitment to crusading through control and supply of manpower, money, arms and supplies is assessed. Dr Selwood shows the orders at the centre of religious life in Occitania, highlighting their success compared with other new orders such as the Cistercians, and looking at their relationships with the secular and monastic Church. Other themes addressed include the orders' relationshipto Occitanian society and to the laiety, their involvement with pilgrimage to Jerusalem, their innovative administrative structures, and their logistical operations. DOMINIC SELWOOD gained his Ph.D. at Oxford; he is now a barrister at Lincoln's Inn, and practices from chambers in the Inner Temple.

Monastic Wales - new approaches is an interdisciplinary collection of essays written by some of the leading scholars working on aspects of medieval Welsh history. The chapters in this volume consider the history, archaeology, architecture and wider cultural, social, political and economic context of the religious houses of Wales between the Norman conquest in the eleventh century, and the dissolution of the monasteries in the sixteenth.

Between 1864 and 1867 Fanny Taylor made many trips to Ireland and Irish Homes and Irish Hearts (1867) is eye-witness account of her visits to the many Irish Catholic religious orders and their institutions: these include Magdalene homes, reform schools, lunatic asylums, orphanages, workhouses, infirmaries and schools. As with her earlier book Eastern Hospitals and English Nurses (1856) on her experiences nursing in the Crimea with both Florence Nightingale and the Irish Sisters of Mercy, Irish Homes and Irish Hearts was an immediate bestseller and was re-printed several times through the nineteenth century. Indeed the Dublin Review of Books, 1867, said that 'The chapter in which she sums up the result of her observations is truly admirable. It might serve for a small text-book of "the Irish question".' While Irish Homes and Irish Hearts is a relatively uncritical study of the philanthropic and educational activities of the Irish religious orders from the perspective of a well-informed outsider, it remains a valuable source of information for mid-nineteenth-century Irish social and religious history.

John W. O'Malley gives us the most comprehensive account ever written of the Society of Jesus in its founding years, one that heightens and transforms our understanding of the Jesuits in history and today. Following the Society from 1540 through 1565, O'Malley shows how this sense of mission evolved. He looks at everything-the Jesuits' teaching, their preaching, their casuistry, their work with orphans and prostitutes, their attitudes toward Jews and "New Christians," and their relationship to the Reformation. All are taken in by the sweep of O'Malley's story as he details the Society's manifold activities in Europe, Brazil, and India.

Franciscan spirituality, with its characteristic simplicity, joy, openness and welcome to all, compassionate action and love for creation - all undergirded by prayer and study, offers as compelling a vision for today's world as when Francis of Assisi first responded to God's call over 800 years ago. For all seeking inspiration for living the Franciscan charism today, this lively and informed guide introduces its key figures and essential writings. The author, an Anglican Franciscan friar and theologian, draws out the movement's core teachings from its founding figures and its earliest texts: * Francis and the essence of prayer and reconciliation with all created things; * Clare of Assisi and contemplative practice; * Giles of Assisi, solitude, storytelling and spiritual direction; * Bonaventure, study and spiritual wisdom * Angela of Foligno and mystical experience; * Jacapone da Todi and praise in poetry and song. Intended as an introduction to living the Franciscan charism today, this also includes a reader's guide with questions for personal or group discussion.

Drawing on insights from the training practices of the English medieval craft guilds, a global survey of 500 church planters, interviews with artists and church planting trainers and the authors 30 years of ministry experience, 'The Craft of Church Planting' offers a distinctive and imaginative perspective on the methods used to train future practitioners in the art of church planting. Demonstrating how training for the next generation of church planting leaders might be informed by the historic master-apprentice model, guild learning communities, creativity and an artisan approach to ministry, this book is a vital resource to inform the methods of training for the next generation of church planters.

What are the ecclesiological challenges and opportunities raised by technology? How have developments related to the COVID-19 global health crisis impacted churches, forcing a swift move to mediated and online worship? And how will this change the shape churches of theological and programmatic choices for years to come? Drawing together a diverse group of theologians and media scholars, this volume considers the key theological question churches and religious leaders need to engage with as they look towards long term strategies involving church life and technology.

John-Francis Friendship spent twenty-five years as an Anglican Franciscan friar. Drawing on the whole breadth of monastic history and experience, he looks at core aspects of monastic and religious life and applies its practical wisdom for living well in today's world. Chapters include: * Knowing your heart's desire and pursuing it; * Counter-cultural living - the spirit of poverty, chastity and obedience; * Clothing yourself in Christ - getting into holy habits; * Living in community - how to get along together; * God in all things - seeing the whole world as divine; * For the sake of the kingdom - serving those in need; * Living with thanksgiving - shaping the eucharistic life. What Do You Seek? draws on spiritual wisdom accumulated over the centuries to offer inspiration and courage for living with integrity and hope today.

A life of consecration prefigures what Christians hope for by calling into question the value of power, sexuality, and material possessions. Religious life challenges the idea that these things alone bring happiness and shows that we can be more fulfilled, happier, and more whole without being attached to them. Furthermore, detaching ourselves from these desires allows others to live with more dignity and greater ease, as well. Consecrated life, then, is a prophetic witness to the joy of the eschatological call of Christianity. In the words of Pope Francis to religious men and women leading up to the Year of Consecrated Religious, "Wake up the world! Be witnesses of a different way of doing things, of acting, of living!"