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Race and the Chilean Miracle - Neoliberalism, Democracy, and Indigenous Rights (Paperback)
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Race and the Chilean Miracle - Neoliberalism, Democracy, and Indigenous Rights (Paperback)
Series: Pitt Latin American Series
Expected to ship within 10 - 15 working days
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The economic reforms imposed by Augusto Pinochet's regime
(1973-1990) are often credited with transforming Chile into a
global economy and setting the stage for a peaceful transition to
democracy, individual liberty, and the recognition of cultural
diversity. The famed economist Milton Friedman would later describe
the transition as the "Miracle of Chile." Yet, as Patricia Richards
reveals, beneath this veneer of progress lies a reality of social
conflict and inequity that has been perpetuated by many of the same
neoliberal programs.
In "Race and the Chilean Miracle, "Richards examines conflicts
between Mapuche indigenous people and state and private actors over
natural resources, territorial claims, and collective rights in the
Araucania region. Through ground-level fieldwork, extensive
interviews with local Mapuche and Chileans, and analysis of
contemporary race and governance theory, Richards exposes the ways
that local, regional, and transnational realities are shaped by
systemic racism in the context of neoliberal multiculturalism..
Richards demonstrates how state programs and policies run counter
to Mapuche claims for autonomy and cultural recognition. The
Mapuche, whose ancestral lands have been appropriated for timber
and farming, have been branded as terrorists for their activism and
sometimes-violent responses to state and private sector
interventions. Through their interviews, many Mapuche cite the
perpetuation of colonialism under the guise of development
projects, multicultural policies, and assimilationist narratives.
Many Chilean locals and political elites see the continued defiance
of the Mapuche in their tenacious connection to the land,
resistance to integration, and insistence on their rights as a
people. These diametrically opposed worldviews form the basis of
the racial dichotomy that continues to pervade Chilean society.
In her study, Richards traces systemic racism that follows both a
top-down path (global, state, and regional) as well as a bottom-up
one (local agencies and actors), detailing their historic roots.
Richards also describes potential positive outcomes in the form of
intercultural coalitions or indigenous autonomy. Her compelling
analysis offers new perspectives on indigenous rights, race, and
neoliberal multiculturalism in Latin America and globally.
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