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In The Eight Zulu Kings, well-respected and widely published historian John Laband examines the reigns of the eight Zulu kings from 1816 to the present.
Starting with King Shaka, the renowned founder of the Zulu kingdom, he charts the lives of the kings Dingane, Mpande, Cetshwayo, Dinuzulu, Solomon and Cyprian, to today’s King Goodwill Zwelithini whose role is little more than ceremonial.
In the course of this investigation Laband places the Zulu monarchy in the context of African kingship and tracks and analyses the trajectory of the Zulu kings from independent and powerful pre-colonial African rulers to largely powerless traditionalist figures in post-apartheid South Africa.
In this riveting new book, John Laband, pre-eminent historian of the Zulu Kingdom, tackles some of the questions that swirl around the assassination in 1828 of King Shaka, the celebrated founder of the Zulu Kingdom and war leader of legendary brilliance: Why did prominent members of the royal house conspire to kill him? Just how significant a part did the white hunter-traders settled at Port Natal play in their royal patron's downfall? Why were Shaka's relations with the British Cape Colony key to his survival? And why did the powerful army he had created acquiesce so tamely in the usurpation of the throne by Dingane, his half-brother and assassin?
In his search for answers Laband turns to the Zulu voice heard through recorded oral testimony and praise-poems, and to the written accounts and reminiscences of the Port Natal trader-hunters and the despatches of Cape officials. In the course of probing and assessing this evidence the author vividly brings the early Zulu kingdom and its inhabitants to life. He throws light on this elusive character of and his own unpredictable intentions, while illuminating the fears and ambitions of those attempting to prosper and survive in his hazardous kingdom: a kingdom that nevertheless endured in all its essential characteristics, particularly militarily, until its destruction fifty one years later in 1879 by the British; and whose fate, legend has it, Shaka predicted with his dying breath.
How are we to explain the resurgence of customary chiefs in contemporary Africa? Rather than disappearing with the tide of modernity, as many expected, indigenous sovereigns are instead a rising force, often wielding substantial power and legitimacy despite major changes in the workings of the global political economy in the post–Cold War era—changes in which they are themselves deeply implicated.
This pathbreaking volume, edited by anthropologists John L. Comaroff and Jean Comaroff, explores the reasons behind the increasingly assertive politics of custom in many corners of Africa. Chiefs come in countless guises—from university professors through cosmopolitan businessmen to subsistence farmers–but, whatever else they do, they are a critical key to understanding the tenacious hold that “traditional” authority enjoys in the late modern world.
Together the contributors explore this counterintuitive chapter in Africa’s history and, in so doing, place it within the broader world-making processes of the twenty-first century.
The Cape, 1652: Europe and Africa collide. As the Dutch and, later, the British seep into southern Africa’s arid west, they form an uneasy alliance with the indigenous San, Khoi and Griqua people. In the first unions between settlers and indigenous peoples, the Coloured people of the Cape flicker to life.
But events thousands of miles away are soon to upset this tenuous balance of power. Slavery and its moral and religious hegemony quickly demonises interracial unions; in the spat between the Dutch and British over the Cape’s huge strategic value, the Khoi, San, Griqua and nascent Coloured populations are trampled underfoot. With literal and ideological muzzle-loaders blazing, the British and Afrikaners rampage through two wars that culminate in another type of union in 1910 – the Union of South Africa – which sees the Coloured people losing what little parliamentary representation they had under the British.
In Our Own Skins is the extraordinary story of a small but proud group’s 84-year battle to regain the franchise, told through the eyes of an uncompromising insider. From the Stone meetings, conducted from a boulder on a windswept District Six hillside, to a petition carried, torch-like, to faraway London in 1909, it maps a trajectory of loss – and of restoration. Its rich cast – among others, the Glasgow-educated Dr Abdullah Abdurahman, his fiery daughter Cissie Gool, the Ghanaian FZS Peregrino, Jimmy and Alex la Guma and Labour Party stalwart Allan Hendrickse – plays a leading role in pulling the Coloured people through the post-colonial morass that is South Africa up to 1994 and beyond and proudly placing them, fully represented, in the cabinet of Nelson Mandela – one of the most iconic leaders the world has ever known.
Die Herero-opstand 1904–1907 is ’n heruitgawe van ’n boek wat ses keer tussen 1976 en 1979 deur HAUM gepubliseer is. Die lotgevalle van die Hererovolk word in hierdie boek geskets, ’n stuk geskiedenis wat ’n sentrale plek in Namibie se kleurryke geskiedenis beklee. Die opstand van die Herero’s in 1904 teen Duitse koloniale gesag kan beskou word as die enkele gebeurtenis wat die gebied se volksverhoudinge die ingrypendste verander het. Die Herero-opstand 1904–1907 vertel van die geleidelike opbou na die konflik, die skielike uitbarsting van geweld en die tragiese afloop vir die Herero’s toe duisende verhonger het en hulle grond en politieke seggenskap verloor het.
Native to the Kalahari Desert, Hoodia gordonii is a succulent plant known by generations of indigenous San peoples to have a variety of uses: to reduce hunger, increase energy, and ease breastfeeding. In the global North, it is known as a natural appetite suppressant, a former star of the booming diet industry. In Reinventing Hoodia, Laura Foster explores how the plant was reinvented through patent ownership, pharmaceutical research, the self-determination efforts of indigenous San peoples, contractual benefit sharing, commercial development as an herbal supplement, and bioprospecting legislation. Using a feminist decolonial technoscience approach, Foster argues that although patent law is inherently racialized, gendered, and Western, it offered opportunities for indigenous San peoples, South African scientists, and Hoodia growers to make claims for belonging within the shifting politics of South Africa. This radical interdisciplinary and intersectional account of the multiple materialities of Hoodia illuminates the connections between law, science, and the marketplace, while demonstrating how these domains value certain forms of knowledge and matter differently.
"You see, Mama, I told the truth. And so did my grandpa. It’s the last time before I die that I can show my descendants the truth about what happened here. Now I can rest." – Dawid Kruiper to Patricia Glyn.
Dawid Kruiper was an old Bushman with a secret that had been kept in his family for over a century, and which he wanted to hand on to his sons before he died. But he didn’t have the means to take his children back to the place where his grandfather had witnessed the horror that silenced him.
So Dawid asked Patricia Glyn to help him mount the great – and final – odyssey of his life. For two months in 2011, three generations of the Kruiper family, Patricia and her expedition crew travelled through the Kalahari, visiting and documenting places where Dawid and his forebears had roamed when they were ‘wild’ and free in the decades before the outsiders arrived in their homeland. And their journey culminated in Dawid releasing his secret to the world.
This is the story of how Patricia’s assumptions about and relationships with the Kruiper family were tested to the limit before they trusted her with their knowledge and stories. Patricia slowly gains an understanding of the depth of the Kruipers’ pain after centuries of genocide, prejudice and dispossession. The result is a candid but compassionate account of how this historical trauma manifests in the everyday lives of a contemporary Bushman family.
Patricia describes what she learned from the family about humankind’s original relationship with wilderness and the natural world. She recounts the Kruipers’ extraordinary veld knowledge and intuition, their inbuilt GPS and prescience.
This is an eco-adventure with a difference. What Dawid Knew explores the personal history and heritage of a remarkable family and what the Bushmen have to teach us about respect for, and responsible management of, our natural resources.
On September 4, 1805, in the upper Bitterroot Valley of what is now western Montana, more than four hundred Salish people were encamped, pasturing horses, preparing for the fall bison hunt, and harvesting chokecherries as they had done for countless generations. As the Lewis and Clark expedition ventured into the territory of a sovereign Native nation, the Salish met the weary explorers with hospitality and vital provisions, while receiving comparatively little in return. For the first time, a Native American community offers an in-depth examination of the events and historical significance of their encounter with the Lewis and Clark expedition. The result is a new understanding of the expedition and its place in the wider context of U.S. history. Through oral histories and other materials, Salish elders recount the details of the Salish encounter with Lewis and Clark - their difficulty communicating with the strangers through multiple interpreters and consequent misunderstanding of the expedition's invasionary purpose, their discussions about whether to welcome or wipe out the newcomers, their puzzlement over the black skin of the slave York, and their decision to extend traditional tribal hospitality and gifts to the guests. What makes "The Salish People and the Lewis and Clark Expedition" a startling departure from previous accounts of the Lewis and Clark expedition is how it depicts the arrival of non-Indians - not as the beginning of history but as another chapter in a long tribal history. Much of this book focuses on the ancient cultural landscape and history that had already shaped the region for millennia prior to the arrival of Lewis and Clark. The elders begin their vivid portrait of the Salish world by sharing creation stories and the traditional cycle of life. The book then takes readers on a cultural tour of the Native trails that the expedition followed. With tribal elders as our guides, we now learn of the Salish cultural landscape that was invisible to Lewis and Clark. "The Salish People and the Lewis and Clark Expedition" also brings new clarity to the profound upheaval of the Native world in the century prior to the expedition's arrival, as tribes in the region were introduced to horses, European diseases, and firearms. The arrival of Lewis and Clark marked the beginning of a heightened level of conflict and loss, and the book details the history that followed the expedition: the opening of Salish territory to the fur trade, the arrival of Jesuit missionaries, the establishment of Indian reservations, the non-Indian development of western Montana, and more recently, the revival and strengthening of tribal sovereignty and culture. Conveyed by tribal recollections and richly illustrated, "The Salish People and the Lewis and Clark Expedition" not only sheds new light on the meaning of the expedition, but also illuminates the people who greeted Lewis and Clark, and despite much of what followed, thrive in their homeland today.
Widely used in university courses on Native American history through five editions, The American Indian: Past and Present has been thoroughly revised to present an up-to-date view of Indian heritage. This timely anthology brings together pieces written over the last thirty years that represent some of the best scholarship available. The readings offer a broad overview of indigenous peoples of North America from first contact to the present, showing how Indians relied on their cultural strengths and determination to retain their independent identities. These essays trace the ever changing situations of Indians as both tribes and individuals. They bring readers through Native victory and military defeat, relocation, mandatory acculturation, and militant protests to the present era of self-determination, when the meaning of Native identity is sometimes hotly debated.
No Word for Time has garnered superlatives from reviewers and influentual Native American figures, who have declared it one of the finest books on Native American spirituality ever written. Evan Pritchard, a descendent of a Micmac chief, aimed to learn more about his own native traditions through studying the language of the Algonquin, the key to their worldview: "They don't write in metaphor, they speak it; they don't recite poetry, they live it". The tribes collectively named "Algonquin" once occupied large stretches of North America, and their influence on our culture is vast. This edition includes a new index and afterword, and a beautiful new cover.
The remarkable photographs in Peoples of the Plateau capture the lives of Pacific Northwest Indians at the turn of the twentieth century--and at a turning point in their own history. This first major examination of photographer Lee Moorhouse and his work is lavishly illustrated with 104 b&w photographs.
This compelling narrative explains how Native Americans found themselves time and again betrayed by the ever-expanding white nation of the East, fighting for lands on the edge of the shrinking frontier. Long considered a classic, this edition features an introduction by Dee Brown, author of" Bury My Heart at Wounded Knee."
"A vivid, swiftly paced account of the dispossession of the Plains Indians during the half century after 1840--"The New York Times Book Review,"
Oklahoma is home to nearly forty American Indian tribes, and includes the largest Native population of any state. As a result, many Americans think of the state as "Indian Country." For more than half a century readers have turned to Muriel H. Wright's" A Guide to the Indian Tribes of Oklahoma" as the authoritative source for information on the state's Native peoples. Now Blue Clark, an enrolled member of the Muscogee (Creek) Nation, has rendered a completely new guide that reflects the drastic transformation of Indian Country in recent years.
As a synthesis of current knowledge, this book places the state's Indians in their contemporary context as no other book has done. Solidly grounded in scholarship and Native oral tradition, it provides general readers the unique story of each tribe, from the Alabama-Quassartes to the Yuchis. Each entry contains a complete statistical and narrative summary of the tribe, encompassing everything from origin tales and archaeological research to contemporary ceremonies and tribal businesses. The entries also include tribal websites and suggested readings, along with photographs depicting prominent tribal personages, visitor sites, and accomplishments.
Taking an interdisciplinary approach unmatched by any other book on this topic, this thoughtful Handbook considers the international struggle to provide for proper and just protection of Indigenous intellectual property (IP). In light of the United Nations Declaration on the Rights of Indigenous Peoples 2007, expert contributors assess the legal and policy controversies over Indigenous knowledge in the fields of international law, copyright law, trademark law, patent law, trade secrets law, and cultural heritage. The overarching discussion examines national developments in Indigenous IP in the United States, Canada, South Africa, the European Union, Australia, New Zealand, and Indonesia. The Handbook provides a comprehensive overview of the historical origins of conflict over Indigenous knowledge, and examines new challenges to Indigenous IP from emerging developments in information technology, biotechnology, and climate change. Practitioners and scholars in the field of IP will learn a great deal from this Handbook about the issues and challenges that surround just protection of a variety of forms of IP for Indigenous communities.
This fascinating account of the Cape's indigenous people traces the origins and history of the San hunter-gatherers, whose ancestry in southern Africa dates back at least 120,000 years, and the Khoekhoe herders, who arrived in the south-western Cape about 2000 years ago. This is the first in a new series of full-color heritage books aimed at both local and overseas tourists. The author uncovers the rich history of the indigenous people of the Cape: Stone Age people, the San and the Khoikhoi, as well as the Griqua. This is the first time this history has been presented in a comprehensive, accessible way in a single book: The many specially-commissioned photos vividly bring to life the sites and events discussed; Maps and contact details are given for readers wishing to visit the heritage sites.The book has been produced in consultation with the South African Heritage Agency.
During two years of fieldwork in the American West in the 1880s, the Dutch anthropologist Hermann ten Kate (1858-1931) assembled a sizable collection of Native American artifacts. These pieces, ranging from utilitarian tools to exquisite works of art, are important especially because of their well-documented collection history and early date of acquisition. Some of the objects--the vast majority of which are today housed in the National Museum of Ethnology in Leiden--represent the oldest preserved specimens of their kind. This catalog presents the complete collection and places the artifacts in their cultural and historical context by drawing on Ten Kate's own travel diaries and anthropological studies spanning more than a century of research, as well as Native American oral traditions.
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