Now in paperback, the critically acclaimed "Yellow Dirt," "will break your heart. An enormous achievement--literally, a piece of groundbreaking investigative journalism--illustrates exactly what reporting should do: Show us what we've become as a people, and sharpen our vision of who we, the people, ought to become" ( "The Christian Science Monitor" ).
From the 1930s to the 1960s, the United States knowingly used and discarded an entire tribe of people as the Navajos worked, unprotected, in the uranium mines that fueled the Manhattan Project and the Cold War. Long after these mines were abandoned, Navajos in all four corners of the Reservation (which borders Utah, New Mexico, and Arizona) continued grazing their animals on sagebrush flats riddled with uranium that had been blasted from the ground. They built their houses out of chunks of uranium ore, inhaled radioactive dust borne aloft from the waste piles the mining companies had left behind, and their children played in the unsealed mines themselves. Ten years after the mines closed, the cancer rate on the reservation shot up and some babies began to be born with crooked fingers that fused together into claws as they grew. Government scientists filed complaints about the situation with the government, but were told it was a mess too expensive to clean up.
Judy Pasternak exposed this story in a prizewinning "Los Angeles Times" series. Her work galvanized both a congressman and a famous prosecutor to clean the sites and get reparations for the tribe. "Yellow Dirt" is her powerful chronicle of both the scandal of neglect and the Navajos' fight for justice.

In 1988 Virginia Fabella from the Philippines and Mercy Amba Oduyoye from Ghana coedited With Passion and Compassion: Third world Women Doing Theology, based on the work of the Women's Commission of the Ecumenical Association of Third World Theologians (EATWOT). The book has been widely used as an important resource for understanding women's liberation theologies, in Africa, Asia, and Latin America emerging out of women's struggles for justice in church and society. More than twenty years have passed and it is time to bring out a new collection of essays to signal newer developments and to include emerging voices.

Divided into four partsContext and Theology; Scripture; Christology; and Body, Sexuality, and Spiritualitythese carefully selected essays paint a vivid picture of theological developments among indigenous women and other women living in the global South who face poverty, violence, and war and yet find abundant hope through their faith.

American history and self-understanding have long depended on the notion of a "colonial America", an era that-according to prevailing accounts-laid the foundation for the modern United States. In Indigenous Continent, the acclaimed historian Pekka Hamalainen shatters this Eurocentric narrative by retelling the four centuries between first contacts and the peak of Native power from Indigenous points of view. Shifting our perspective away from Jamestown, Plymouth, the American Revolution and other well-worn episodes on the conventional timeline, Hamalainen depicts a sovereign world of distinctive Native nations whose members, far from simple victims of colonial aggression, controlled the continent well into the nineteenth century, fundamentally shaping the actions of the European imperialists and the development of the United States. Indigenous Continent restores Native Americans to their rightful place at the very fulcrum of American history.

 

In this haunting memoir, Yvette Melanson tells of being raised to believe that she was white and Jewish. At age forty-three, she learned that she was a "Lost Bird," a Navajo child taken against her family's wishes, and that her grieving birth mother had never stopped looking for her until the day she died. In this haunting memoir, Yvette Melanson tells of being raised to believe that she was white and Jewish. At age forty-three, she learned that she was a "Lost Bird," a Navajo child taken against her family's wishes, and that her grieving birth mother had never stopped looking for her until the day she died.

Stories of oppression and survival, of heritage denied and reclaimed -- twenty-two American writers recall childhood in their native land.

In stark, haunting prose, first-time author Peter Razor recalls his early years as a ward of the State of Minnesota. Told in flashbacks and relying on research from his own case files, Razor manages to piece together the shattered fragments of his boyhood into a memoir that reads as compellingly as a novel. Abandoned as an infant at the State Public School in Owatonna, Razor spent his childhood at the hands of abusive workers who thought of him as nothing more than 'a dirty Injun'. He endures years of beatings 'with a broom or radiator brush -- whatever was handy' until, one night while he is asleep, one of the matrons attacks him with a hammer. Fearing for his life, he makes two failed attempts to run away from the orphanage. Quickly labelled a trouble-maker, he is later indentured as a hired hand to a farm family. The farmer beats him, clothes him in rags, and treats him like a slave, often working him to exhaustion without food or water. Remarkably, Razor struggles to attend high school and begins to dream of another life, but first he must endure the darkest and most vicious attack yet.

She was both guardian of the hearth and, on occasion, ruler and warrior, leading men into battle, managing the affairs of her people, sporting war paint as well as necklaces and earrings.

She built houses and ground corn, wove blankets and painted pottery, played field hockey and rode racehorses.

Frequently she enjoyed an open and joyous sexuality before marriage; if her marriage didn't work out she could divorce her husband by the mere act of returning to her parents. She mourned her dead by tearing her clothes and covering herself with ashes, and when she herself died was often shrouded in her wedding dress.

She was our native sister, the American Indian woman, and it is of her life and lore that Carolyn Niethammer writes in this rich tapestry of America's past and present.

Here, as it unfolded, is the chronology of the native American woman's life. Here are the birth rites of Caddo women from the Mississippi-Arkansas border, who bore their children alone by the banks of rivers and then immersed themselves and their babies in river water; here are Apache puberty ceremonies that are still carried on today, when the cost for the celebrations can run anywhere from one to six thousand dollars. Here are songs from the Night Dances of the Sioux, where girls clustered on one side of the lodge and boys congregated on the other; here is the Shawnee legend of the Corn Person and of Our Grandmother, the two female deities who ruled the earth. Far from the submissive, downtrodden "squaw" of popular myth, the native American woman emerges as a proud, sometimes stoic, always human individual from whom those who came after can learn much.

At a time when many contemporary American women are seeking alternatives to a life-style and role they have outgrown, Daughters of the Earth offers us an absorbing -- and illuminating -- legacy of dignity and purpose.

This fascinating account of the Cape's indigenous people traces the origins and history of the San hunter-gatherers, whose ancestry in southern Africa dates back at least 120,000 years, and the Khoekhoe herders, who arrived in the south-western Cape about 2000 years ago. This is the first in a new series of full-color heritage books aimed at both local and overseas tourists. The author uncovers the rich history of the indigenous people of the Cape: Stone Age people, the San and the Khoikhoi, as well as the Griqua. This is the first time this history has been presented in a comprehensive, accessible way in a single book: The many specially-commissioned photos vividly bring to life the sites and events discussed; Maps and contact details are given for readers wishing to visit the heritage sites.The book has been produced in consultation with the South African Heritage Agency.

"By taking a look at themes which span the globe, such as ancient rituals, rites of passage, business, pain, perfection and sacredness, this is a book which manages to encompass what it is to be human." - Amateur Photographer "Astounding" - Aesthetica Magazine "A visual extravaganza" - New York Times Why do we play games? That is the question Belgian photographer Hannelore Vandenbussche decided to explore, travelling to numerous countries to roam the world of sports, passion, athletic competition, transition, and emancipation. The athletes she portrays keep old traditions alive or carve out new territory, perform rituals, and celebrate with boisterous parties centred around their games. Meet Buzkashi players astride their horses in Central Asia, Donga stick fighters in Ethiopia, Tarahumara runners in Mexico, big wave surfers in Nazare, and many other athletes in these unusual sports. These unique photographs capture athletes from both indigenous cultures in remote parts of the globe and from familiar, Western cultures. They poignantly convey how old traditions are kept alive and new ones are carved out, how rites of passage, ritual, and celebration are all part of the culture of play. Human Playground showcases a hugely diverse range of sports from places as far-flung as Mongolia and Madagascar, from jockeys in Dubai to land divers in Vanuatu. This extraordinary book of photographs is dedicated to a subject that is being presented in an entirely new way.

In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Metis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)-an anticolonial science laboratory in Newfoundland, Canada-to illuminate how pollution is not a symptom of capitalism but a violent enactment of colonial land relations that claim access to Indigenous land. Liboiron's creative, lively, and passionate text refuses theories of pollution that make Indigenous land available for settler and colonial goals. In this way, their methodology demonstrates that anticolonial science is not only possible but is currently being practiced in ways that enact more ethical modes of being in the world.

The literature on Australian Aborigines is vast, but much of it is strangely silent about the experiences and activities of women. This collection of stories of the eventful lives and strong characters of a number of Aboriginal women offers a more intimate and personal view. Their lives span a century of history in fifteen communities scattered from Cape York Peninsula, Arnhem Land and East Kimberley to the Western Desert, the Centre, South Australia, Victoria and New South Wales. One of these stories is an autobiography and each of the others contains transcriptions or translations of a woman's own reminiscences, with additional details given by the author. Some women recall the first time they saw a European in their land, others tell how Europeans had influenced their communities generations before they were born. While the authors lived in Aboriginal communities in order to study some particular aspect of the society, the women they describe here became their close friends, companions and helpers, and this book is a record of friendships formed against differences of background, experiences and age. Allegiance to family and familiar territory shapes the personal histories of Aborigines in ways scarcely appreciated by people reared in nuclear family households in cities. The strength of family and community ties can be better understood through reading about the women who contribute so much to the maintenance of these communities.

Aboriginal Maritime Landscapes in South Australia reveals the maritime landscape of a coastal Aboriginal mission, Burgiyana (Point Pearce), in South Australia, based on the experiences of the Narungga community. A collaborative initiative with Narungga peoples and a cross-disciplinary approach have resulted in new understandings of the maritime history of Australia. Analysis of the long-term participation of Narungga peoples in Australia's maritime past, informed by Narungga oral histories, primary archival research and archaeological fieldwork, delivers insights into the world of Aboriginal peoples in the post-contact maritime landscape. This demonstrates that multiple interpretations of Australia's maritime past exist and provokes a reconsideration of how the relationship between maritime and Indigenous archaeology is seen. This book describes the balance ground shaped through the collaboration, collision and reconciliation of Aboriginal and non-Aboriginal peoples in Australia. It considers community-based practices, cohesively recording such areas of importance to Aboriginal communities as beliefs, knowledges and lived experiences through a maritime lens, highlighting the presence of Narungga and Burgiyana peoples in a heretofore Western-dominated maritime literature. Through its consideration of such themes as maritime archaeology and Aboriginal history, the book is of value to scholars in a broad range of disciplines, including archaeology, anthropology, history and Indigenous studies.

This book brings together fresh insights into the relationships between missions and indigenous peoples, and the outcomes of mission activities in the processes of imperial conquest and colonisation. Bringing together the work of leading international scholars of mission and empire, the focus is on missions across the British Empire (including India, Africa, Asia, the Pacific), within ransnational and comparative perspectives. ... Themes throughout the contributions include collusion or opposition to colonial authorities, intercultural exchanges, the work of indigenous and local Christians in new churches, native evangelism and education, clashes between variant views of domesticity and parenting roles, and the place of gender in these transformations. Missionaries could be both implicated in the plot of colonial control, in ways seemingly contrary to Christian norms, or else play active roles as proponents of the social, economic and political rights of their native brethren. Indigenous Christians themselves often had a liminal status, negotiating as they did the needs and desires of the colonial state as well as those of their own peoples. In some mission zones where white missionaries were seen to be constrained by their particular views of race and respectability, black evangelical preachers had far greater success as agents of Christianity. ... Missionaries, Indigenous Peoples and Cultural Exchange contains contributions by historians from Australasia and North America who observe the fine grain of everyday life on mission stations, and present broader insights on questions of race, culture and religion. The volume makes a timely intervention into continuing debates about the relationship between mission and empire.

Essays from a Native American grandfather to help navigate life's difficult experiences. Offered in the oral traditions of the Nez Perce, Native American writer W. S. Penn records the conversations he held with his granddaughter, lovingly referred to as ""Bean,"" as he guided her toward adulthood while confronting society's interest in possessions, fairness, and status. Drawing on his own family history and Native mythology, Penn charts a way through life where each endeavor is a journey-an opportunity to love, to learn, or to interact-rather than the means to a prize at the end. Divided into five parts, Penn addresses topics such as the power of words, race and identity, school, and how to be. In the essay "In the Nick of Names," Penn takes an amused look at the words we use for people and how their power, real or imagined, can alter our perception of an entire group. To Have and On Hold is an essay about wanting to assimilate into a group but at the risk of losing a good bit of yourself. "A Harvest Moon" is a humorous anecdote about a Native grandfather visiting his granddaughter's classroom and the absurdities of being a professional Indian. "Not Nobody" uses "Be All that You Can Be Week" at Bean's school to reveal the lessons and advantages of being a "nobody." In "From Paper to Person," Penn imagines the joy that may come to Bean when she spends time with her Paper People-three-foot-tall drawings, mounted on stiff cardboard-and as she grows into a young woman like her mom, able to say she is a person who is happy with what she has and not sorry for what she doesn't. Comical and engaging, the essays in Raising Bean will appeal to readers of all backgrounds and interests, especially those with a curiosity in language, perception, humor, and the ways in which Native people guide their families and friends with stories.

In this updated edition of the bestselling book, Finding the Heart of the Nation, Aboriginal and Torres Strait Islander author Thomas Mayor gets behind the politics and legal speak to explain why the Uluru Statement from the Heart is an invitation to all Australians. Australia is set to vote on a referendum to enshrine a First Nations voice in the constitution as a result of the 2022 federal election. In this book, Thomas focuses on the stories of First Nations People, including some new voices, looking at the truth of our past and present, and hopes for a better future. Importantly, he shares with you - the Australian public - how we all have the power to make change. The campaign for Voice Treaty Truth, starting with a referendum, is an opportunity to right some of the wrongs, give First Nations People a seat at the table, and to recognise that we are a nation with over 60,000 years of continuous culture. Completing his writing just after the 2022 federal election, Thomas has included a new introduction and conclusion, as well as a call to action for all Australians. Now in a paperback format, this collection of stories offers hope and tells us how we, as Australians, may find our collective heart.

A New Yorker Best Book of 2022 A Globe & Mail Book of the Year "A stimulating work on the politics of language." LA Review of Books As globalisation continues languages are disappearing faster than ever, leaving our planet's linguistic diversity leaping towards extinction. The science of how languages are acquired is becoming more advanced and the internet is bringing us new ways of teaching the next generation, however it is increasingly challenging for minority languages to survive in the face of a handful of hegemonic 'super-tongues'. In Speak Not, James Griffiths reports from the frontlines of the battle to preserve minority languages, from his native Wales, Hawaii and indigenous American nations, to southern China and Hong Kong. He explores the revival of the Welsh language as a blueprint for how to ensure new generations are not robbed of their linguistic heritage, outlines how loss of indigenous languages is the direct result of colonialism and globalisation and examines how technology is both hindering and aiding the fight to prevent linguistic extinction. Introducing readers to compelling characters and examining how indigenous communities are fighting for their languages, Griffiths ultimately explores how languages hang on, what happens when they don't, and how indigenous tongues can be preserved and brought back from the brink.

Perhaps the most explosive issue in South Africa today is the question of land ownership. The central theme in this country’s colonial history is the dispossession of indigenous African societies by white settlers, and current calls for land restitution are based on this loss. Yet popular knowledge of the actual process by which Africans were deprived of their land is remarkably sketchy.

This book recounts an important part of this history, describing how the Khoisan and Xhosa people were dispossessed and subjugated from the time that Europeans first arrived until the end of the Cape Frontier Wars (1779–1878).

The Land Wars traces the unfolding hostilities involving Dutch and British colonial authorities, trekboers and settlers, and the San, Khoikhoin, Xhosa, Mfengu and Thembu people – as well as conflicts within these groups. In the process it describes the loss of land by Africans to successive waves of white settlers as the colonial frontier inexorably advanced. The book does not shy away from controversial issues such as war atrocities on both sides, or the expedient decision of some of the indigenous peoples to fight alongside the colonisers rather than against them.

The Land Wars is an epic story, featuring well-known figures such as Ngqika, Lord Charles Somerset and his son, Henry, Andries Stockenström, Hintsa, Harry Smith, Sandile, Maqoma, Bartle Frere and Sarhili, and events such as the arrival of the 1820 Settlers and the Xhosa cattlekilling. It is essential reading for anyone who wants to understand South Africa’s past and present.

Explore the spiritual practices, legends, and traditions of various Indigenous tribes throughout the North American continent. The Indigenous peoples of North America have followed a wide variety of spiritual traditions, many of which have been carried on to present day. Native American Spiritualism offers powerful insight into the origins and practices of Indigenous American spirituality while also providing guidance to help unlearn colonialist perspectives of Indigenous cultures and embrace an enlightened, nature-focused existence full of traditions of your own making. This multifaceted guide to discovering your spirituality provides lessons on: Oral Traditions and the historical events of Mythic Time Key value systems of eight Nations, including the Chippewa, Sioux, and Chumash Nations Native American seasonal ceremonies and their cultural significance Everyday life in the Nations, including common foods, clothes, objects, and games And more! As with every title in the Mystic Traditions series, Native American Spiritualism is a celebration of a unique and beautiful culture. As such, the subject matter and content has been treated with the utmost care and respect to ensure an accurate and reverent presentation that is accessible to a variety of audiences, and serves to further educate and foster support for these rich practices and traditions for years to come. Illustrated with stunning imagery, Native American Spiritualism is a must-read for practitioners who wish to explore the origins of their craft and practices. The Mystic Traditions series explores mystical and spiritual traditions and magical practices from around the world from a modern perspective. These guides offer concise introductions to the origins of mystical practices; explain key concepts, figures, and legends in these traditions; and give straightforward and engaging instruction on how to connect directly with these practices through rituals, spells, and more. Also from the Mystic Traditions series: Celtic Mysticism, Zen Buddhism.

If you drive through Mpumalanga with an eye on the landscape flashing by, you may see, near the sides of the road and further away on the hills above and in the valleys below, fragments of building in stone as well as sections of stone-walling breaking the grass cover. Endless stone circles, set in bewildering mazes and linked by long stone passages, cover the landscape stretching from Ohrigstad to Carolina, connecting over 10 000 square kilometres of the escarpment into a complex web of stone-walled homesteads, terraced fields and linking roads. Oral traditions recorded in the early twentieth century named the area Bokoni - the country of the Koni people. Few South Africans or visitors to the country know much about these settlements, and why today they are deserted and largely ignored. A long tradition of archaeological work which might provide some of the answers remains cloistered in universities and the knowledge vacuum has been filled by a variety of exotic explanations - invoking ancient settlers from India or even visitors from outer space - that share a common assumption that Africans were too primitive to have created such elaborate stone structures. Forgotten World defies the usual stereotypes about backward African farming methods and shows that these settlements were at their peak between 1500 and 1820, that they housed a substantial population, organised vast amounts of labour for infrastructural development, and displayed extraordinary levels of agricultural innovation and productivity. The Koni were part of a trading system linked to the coast of Mozambique and the wider world of Indian Ocean trade beyond. Forgotten World tells the story of Bokoni through rigorous historical and archaeological research, and lavishly illustrates it with stunning photographic images.

Joy Harjo, the first Native American poet to serve as US Poet Laureate, has championed the voices of Native American peoples past and present. Her signature laureate project gathers the work of contemporary poets into a national, fully digital map of story, sound and space, celebrating their vital and unequivocal contributions to American poetry. This companion anthology features each poem and poet from the project to offer readers a chance to hold the wealth of poems in their hands. With work from Natalie Diaz, Ray Young Bear, Craig Santos Perez, Sherwin Bitsui, Layli Long Soldier, among others, Living Nations, Living Words showcases, as Joy Harjo writes in her stirring introduction, "poetry [that] emerges from the soul of a community, the heart and lands of the people. In this country, poetry is rooted in the more than 500 living indigenous nations. Living Nations, Living Words is a representative offering."

Pathways across Cultures: Intercultural Communication in South Africa is a uniquely South African communication textbook. Local examples of communication methods from a wide range of cultural groups are used to explain theories of communication and complex intercultural concepts. It covers some of the rich cultural histories of the rainbow nation, such as Khoisan cave drawings, highlighting the intercultural communication styles of the early peoples who lived in South Africa. The book also includes critical commentary on western theories and approaches to studying intercultural communication. With a view to decolonising how intercultural communication is taught in South Africa, where possible the chapters in this book have been co-authored with emerging scholars. This approach provided mentoring opportunities for emerging scholars to develop case studies. As a result, this book has a wide-ranging perspective on intercultural communication that is representative of South Africa's own cultural diversity.