During the colonial period, thousands of North American Native peoples travelled to Cuba independently as traders, diplomats, missionary candidates, immigrants, or refugees; others were forcibly transported as captives, slaves, indentured labourers, or prisoners of war. Over the half millennium after Spanish contact, Cuba served as the principal destination and residence of peoples as diverse as the Yucatec Mayas of Mexico; the Calusa, Timucua, Creek, and Seminole peoples of Florida; and the Apache and Puebloan cultures of the northern provinces of New Spain. In this first history of the significant and diverse Amerindian presence in Cuba during and well beyond the early colonial period, Yaremko demonstrates the diverse, multifaceted, and dynamic nature of the indigenous diaspora in colonial Cuba. Acknowledging these groups' role in geopolitical, diplomatic, economic, and diasporic processes, Yaremko argues that these migrants played an essential role in the historical development of Cuba. With case studies and documentation from various sites, Yaremko's narrative presents a fuller history of Amerindian migration and diaspora in Cuba and the rest of Latin America.

Aboriginal Maritime Landscapes in South Australia reveals the maritime landscape of a coastal Aboriginal mission, Burgiyana (Point Pearce), in South Australia, based on the experiences of the Narungga community. A collaborative initiative with Narungga peoples and a cross-disciplinary approach have resulted in new understandings of the maritime history of Australia. Analysis of the long-term participation of Narungga peoples in Australia's maritime past, informed by Narungga oral histories, primary archival research and archaeological fieldwork, delivers insights into the world of Aboriginal peoples in the post-contact maritime landscape. This demonstrates that multiple interpretations of Australia's maritime past exist and provokes a reconsideration of how the relationship between maritime and Indigenous archaeology is seen. This book describes the balance ground shaped through the collaboration, collision and reconciliation of Aboriginal and non-Aboriginal peoples in Australia. It considers community-based practices, cohesively recording such areas of importance to Aboriginal communities as beliefs, knowledges and lived experiences through a maritime lens, highlighting the presence of Narungga and Burgiyana peoples in a heretofore Western-dominated maritime literature. Through its consideration of such themes as maritime archaeology and Aboriginal history, the book is of value to scholars in a broad range of disciplines, including archaeology, anthropology, history and Indigenous studies.

The literature on Australian Aborigines is vast, but much of it is strangely silent about the experiences and activities of women. This collection of stories of the eventful lives and strong characters of a number of Aboriginal women offers a more intimate and personal view. Their lives span a century of history in fifteen communities scattered from Cape York Peninsula, Arnhem Land and East Kimberley to the Western Desert, the Centre, South Australia, Victoria and New South Wales. One of these stories is an autobiography and each of the others contains transcriptions or translations of a woman's own reminiscences, with additional details given by the author. Some women recall the first time they saw a European in their land, others tell how Europeans had influenced their communities generations before they were born. While the authors lived in Aboriginal communities in order to study some particular aspect of the society, the women they describe here became their close friends, companions and helpers, and this book is a record of friendships formed against differences of background, experiences and age. Allegiance to family and familiar territory shapes the personal histories of Aborigines in ways scarcely appreciated by people reared in nuclear family households in cities. The strength of family and community ties can be better understood through reading about the women who contribute so much to the maintenance of these communities.

Society is continually moving towards global interaction, and nations often contain citizens of numerous cultures and backgrounds. Bi-culturalism incorporates a higher degree of social inclusion in an effort to bring about social justice and change, and it may prove to be an alternative to the existing dogma of mainstream Europe-based hegemonic bodies of knowledge. The Handbook of Research on Indigenous Knowledge and Bi-Culturalism in a Global Context is a collection of innovative studies on the nature of indigenous bodies' knowledge that incorporates the sacred or spiritual influence across various countries following World War II, while exploring the difficulties faced as society immerses itself in bi-culturalism. While highlighting topics including bi-cultural teaching, Africology, and education empowerment, this book is ideally designed for academicians, urban planners, sociologists, anthropologists, researchers, and professionals seeking current research on validating the growth of indigenous thinking and ideas.

Lionel Youst and William R. Seaburg recount the compelling life story of Coquelle Thompson, an Upper Coquille Athabaskan Indian little known except by the Siletz Reservation community and a handful of visiting academics. Thompson's life spanned nearly a century, from 1849 to 1946. During his lifetime, he worked along the Oregon coast as farmer, hunting/fishing guide, teamster, tribal policeman, and, perhaps most importantly, he served as an expert witness on Upper Coquille and reservation life and culture for anthropologists.

While captain of the tribal police, Thompson was assigned to investigate the Warm House Dance, the Siletz Indian Reservation version of the famous Ghost Dance, which had spread among the Indians of many tribes during the latter 1800s. Thompson became a proselytizer for the Warm House Dance, helping to carry its message and performance from Siletz along the Oregon coast as far south as Coos Bay.

Thompson lived through the conclusion of the Rogue River Indian War of 1855-56 and his tribe's subsequent removal from southern Oregon to the Siletz Reservation. During his lifetime, the Siletz Reservation went from one million acres to seventy-seven individual allotments and four sections of tribal timber. The reservation was legislated out of existence less than a decade after he died.

Youst and Seaburg also examine the works of six anthropologists who interviewed Thompson over the years: J. Owen Dorsey, Cora Du Bois, Philip Drucker, Elizabeth Derr Jacobs, Jack Marr, and John Peabody Harrington.

Guatemala emerged from the clash between Spanish invaders and Maya cultures that began five centuries ago. The conquest of these "rich and strange lands," as Hernan Cortes called them, and their "many different peoples" was brutal and prolonged. ""Strange Lands and Different Peoples"" examines the myriad ramifications of Spanish intrusion, especially Maya resistance to it and the changes that took place in native life because of it.
The studies assembled here, focusing on the first century of colonial rule (1524-1624), discuss issues of conquest and resistance, settlement and colonization, labor and tribute, and Maya survival in the wake of Spanish invasion. The authors reappraise the complex relationship between Spaniards and Indians, which was marked from the outset by mutual feelings of resentment and mistrust. While acknowledging the pivotal role of native agency, the authors also document the excesses of Spanish exploitation and the devastating impact of epidemic disease. Drawing on research findings in Spanish and Guatemalan archives, they offer fresh insight into the Kaqchikel Maya uprising of 1524, showing that despite strategic resistance, colonization imposed a burden on the indigenous population more onerous than previously thought.
Guatemala remains a deeply divided and unjust society, a country whose current condition can be understood only in light of the colonial experiences that forged it. Affording readers a critical perspective on how Guatemala came to be, ""Strange Lands and Different Peoples" "shows the events of the past to have enduring contemporary relevance.

Most fans of women's basketball would be startled to learn that girls' teams were making their mark more than a century ago--and that none was more prominent than a team from an isolated Indian boarding school in Montana. Playing like "lambent flames" across the polished floors of dance halls, armories, and gymnasiums, the girls from Fort Shaw stormed the state to emerge as Montana's first basketball champions. Taking their game to the 1904 St. Louis World's Fair, these young women introduced an international audience to the fledgling game and returned home with a trophy declaring them champions.

World champions. And yet their triumphs were forgotten--until Linda Peavy and Ursula Smith chanced upon a team photo and embarked on a ten-year journey of discovery. Their in-depth research and extensive collaboration with the teammates' descendents and tribal kin have resulted in a narrative as entertaining as it is authentic.

"Full-Court Quest" offers a rare glimpse into American Indian life and into the world of women's basketball before "girls' rules" temporarily shackled the sport. For anyone captivated by "Sea Biscuit," "A League of Their Own," and other accounts of unlikely champions, this book rates as nothing but net.