At the beginning of the eighteenth century, over twenty different American Indian tribal groups inhabited present-day Mississippi. Today, Mississippi is home to only one tribe, the Mississippi Band of Choctaw Indians. In Mississippi's American Indians, author James F. Barnett Jr. explores the historical forces and processes that led to this sweeping change in the diversity of the state's native peoples. The book begins with a chapter on Mississippi's approximately 12,000-year prehistory, from early hunter-gatherer societies through the powerful mound building civilizations encountered by the first European expeditions. With the coming of the Spanish, French, and English to the New World, native societies in the Mississippi region connected with the Atlantic market economy, a source for guns, blankets, and many other trade items. Europeans offered these trade materials in exchange for Indian slaves and deerskins, currencies that radically altered the relationships between tribal groups. Smallpox and other diseases followed along the trading paths. Colonial competition between the French and English helped to spark the Natchez rebellion, the Chickasaw-French wars, the Choctaw civil war, and a half-century of client warfare between the Choctaws and Chickasaws. The Treaty of Paris in 1763 forced Mississippi's pro-French tribes to move west of the Mississippi River. The Diaspora included the Tunicas, Houmas, Pascagoulas, Biloxis, and a portion of the Choctaw confederacy. In the early nineteenth century, Mississippi's remaining Choctaws and Chickasaws faced a series of treaties with the United States government that ended in destitution and removal. Despite the intense pressures of European invasion, the Mississippi tribes survived by adapting and contributing to their rapidly evolving world.

Although coverage of American Indian history has improved remarkably in the past 20 years, the role of American Indians is still downplayed in many mainstream American history courses. In-depth discussions of United States policies toward Native Americans or the reactions of Native Americans do not appear in most textbooks. This book helps to overcome these shortcomings. Designed to accompany post-Reconstruction survey courses, it will help to integrate aspects of American Indian history. Arranged according to time periods used in most textbooks, the book's seventeen essays--many written by leading scholars, several written by American Indian scholars--discuss important policy considerations as well as environmental, religious, cultural, and gender issues. Providing a good point of departure, these essays can be used in tandem with other materials to stimulate class discussion. While every aspect of American history could not be covered, each section includes an extensive list of suggested additional reading. The volume is unique in that it is the only companion reader designed to accompany college courses covering this time period. It is a book to be used by instructors who are not necessarily Native Americanists but who wish to include the history of American Indians in their survey courses.

Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective "mistranslations." In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology.

More than 50,000 Indians lived in the area now known as North Carolina at the time of Christopher Columbus's arrival in the New World. The Formation North Carolina Coastal and Eastern Counties examines the history of this Native American Indian population. It also focuses upon the formation of North Carolina from colonial times; tracing the origins of its earliest settlers, including Native Americans. By the middle of the nineteenth century, the number of American Indians on official census rolls had been reduced drastically, possibly due to the threat of removal of people identified as Indians. Still, the Indian population thrived in spite of governmental attempts to remove them. Author Milton E. Campbell offers extensive documentation of the survival of Native American Indians and their culture into the twenty-first century in North Carolina. The first three chapters of the book lay the foundation for chapters discussing individual Native American Tribes within North Carolina. Also included is an overview of the surnames that were identified as Indian names in the 1900 Census of Robeson County. The conclusion includes three short personal interviews on Native American ancestry in North Carolina Coastal and Eastern Counties. Explore the intriguing and fascinating history of eastern North Carolina with this detailed, engaging study.

"Finally, a comprehensive set of translations now exists for the enigmatic Calusa. Hann and Marquardt have assembled an exhaustive and diverse set of documents which locates the Calusa in their rightful place of importance in North American ethnography." -Randolph Widmer, University of HoustonWhen Europeans arrived in southwest Florida in the early sixteenth century, they encountered a complex and powerful society. The Calusa, subject of this study by two of Florida's most eminent scholars, pose an enigma to anthropologists and historians. Their high political development--marked by class distinctions, a special military force, and an elaborate belief system--is typical of many agricultural societies. But the Calusa, a fisher-hunter-gatherer people, raised no crops.The work provides missing information on the ethnography of the Calusa, a society that inhabited the area of Florida now known as Charlotte, Lee, and Collier counties. The compilation of historical documents includes many reports never before translated into English, including letters from Pedro Menendez, reports from governors, bishops, soldiers, and King Charles II, and eyewitness testimony from priests and laypersons about mission efforts from the sixteenth through the eighteenth centuries.Hann introduces Spanish contact with the Calusa from the early seventeenth century, focusing particularly on the ill-fated Franciscan attempt in 1697 to convert the Calusa to Christianity. His documentation for this effort, more voluminous than for any other Spanish mission to Florida, is particularly valuable for its description of the role played by the Crown in instigating the mission despite little enthusiasm from religious authorities.Over two centuries the Calusa's relations with the Spaniards changed from wariness and hostility to a solid alliance with them against other Europeans. During the final fifty years of Calusa existence as a culture, other Native Americans, acting as agents of European opportunists, literally pushed the Calusa into the sea.John H. Hann, historical sites specialist for the Florida Bureau of Archaeological Research, Florida Department of State, is the author of Apalachee: The Land Between the Rivers, winner of the 1988 Rembert W. Patrick Memorial Book Prize for best book on Florida history. William H. Marquardt is associate curator in archaeology and director of the Southwest Florida Project at the Florida Museum of Natural History on the University of Florida campus. He also directs "The Year of the Indian," an archaeology/education project that includes volunteer-assisted excavations at archaeological sites in southwest Florida.

Sustainability defines the need for any society to live within the constraints of the land's capacity to deliver all natural resources the society consumes. This book compares the general differences between Native Americans and western world view towards resources. It will provide the 'nuts and bolts' of a sustainability portfolio designed by indigenous peoples. This book introduces the ideas on how to link nature and society to make sustainable choices. To be sustainable, nature and its endowment needs to be linked to human behavior similar to the practices of indigenous peoples. The main goal of this book is to facilitate thinking about how to change behavior and to integrate culture into thinking and decision-processes.

This book presents a comparative analysis of the organizing trajectories of indigenous women's movements in Peru, Mexico, and Bolivia. The authors' innovative research reveals how the articulation of gender and ethnicity is central to shape indigenous women's discourses. It explores the political contexts and internal dynamics of indigenous movements, to show that they created different opportunities for women to organize and voice specific demands. This, in turn, led to various forms of organizational autonomy for women involved in indigenous movements. The trajectories vary from the creation of autonomous spaces within mixed-gender organizations to the creation of independent organizations. Another pattern is that of women's organizations maintaining an affiliation to a male-dominated mixed-gender organization, or what the authors call "gender parallelism". This book illustrates how, in the last two decades, indigenous women have challenged various forms of exclusion through different strategies, transforming indigenous movements' organizations and collective identities.

Leader of the Santee Sioux, Inkpaduta (1815-79) participated in some of the most decisive battles of the northern Great Plains, including Custer's defeat at the Little Bighorn. But the attack in 1857 on forty white settlers known as the Spirit Lake Massacre gave Inkpaduta the reputation of being the most brutal of all the Sioux leaders.Paul N. Beck now challenges a century and a half of bias to reassess the life and legacy of this important Dakota leader. In the most complete biography of Inkpaduta ever written, Beck draws on Indian agents' correspondence, journals, and other sources to paint a broader picture of the whole person, showing him to have been not only a courageous warrior but also a dedicated family man and tribal leader who got along reasonably well with whites for most of his life. Beck sheds new light on many poorly understood aspects of Inkpaduta's life, including his journeys in the American West after the Spirit Lake Massacre. Beck reexamines Euro-American attitudes toward Indians and the stereotypes that shaped nineteenth-century writing, showing how they persisted in portrayals of Inkpaduta well into the twentieth century, even after more generous appreciations of American Indian cultures had become commonplace. Long considered a villain whose passion was murdering white settlers, Inkpaduta is here restored to more human dimensions. Inkpaduta: Dakota Leader shatters the myths that surrounded his life for too long and provides the most extensive reassessment of this leader's life to date.

Recently identified as a killer, tobacco has been the focus of health warnings, lawsuits, and political controversy. Yet many Native Americans continue to view tobacco-when used properly-as a life-affirming and sacramental substance that plays a significant role in Native creation myths and religious ceremonies.

This definitive work presents the origins, history, and contemporary use (and misuse) of tobacco by Native Americans. It describes wild and domesticated tobacco species and how their cultivation and use may have led to the domestication of corn, potatoes, beans, and other food plants. It also analyzes many North American Indian practices and beliefs, including the concept that Tobacco is so powerful and sacred that the spirits themselves are addicted to it. The book presents medical data revealing the increasing rates of commercial tobacco use by Native youth and the rising rates of death among Native American elders from lung cancer, heart disease, and other tobacco-related illnesses. Finally, this volume argues for the preservation of traditional tobacco use in a limited, sacramental manner while criticizing the use of commercial tobacco.

Contributors are: Mary J. Adair, Karen R. Adams, Carol B. Brandt, Linda Scott Cummings, Glenna Dean, Patricia Diaz-Romo, Jannifer W. Gish, Julia E. Hammett, Robert F. Hill, Richard G. Holloway, Christina M. Pego, Samuel Salinas Alvarez, Lawrence A Shorty, Glenn W. Solomon, Mollie Toll, Suzanne E. Victoria, Alexander von Garnet, Jonathan M. Samet, and Gail E. Wagner.

This book explains how one man swindled his Andean village twice. The first time he extorted everyone's wealth and disappeared, leaving the village in shambles. The village slowly recovered through the unlikely means of converting to Evangelical religions, and therein reestablished trust and the ability to work together. The new religion also kept villagers from exacting violent revenge when this man returned six years later. While hated and mistrusted, this same man again succeeded in cheating the villagers. Only this time it was for their lands, the core resource on which they depended for their existence. This is not a story about hapless isolation or cruel individuals. Rather, this is a story about racism, about the normal operation of society that continuously results in indigenous peoples' impoverishment and dependency. This book explains how the institutions created for the purpose of exploiting Indians during colonialism have been continuously revitalized over the centuries despite innovative indigenous resistance and epochal changes, such as the end of the colonial era itself. The ethnographic case of the Andean village first shows how this institutional set up works through-rather than despite-the inflow of development monies. It then details how the turn to advanced capitalism-neoliberalism-intensifies this racialized system, thereby enabling the seizure of native lands.

The naturals (native Indians) on the eastern seaboard of the United States during the years 1500 AD through to the present suffered beyond the reasonable as collateral-damage innocents. If the invasion of colonials to the extremes of forcing movement, assimilating-in or killing-off in order to occupy and to control the new world proved anything, it established the need for the justice of law and order to be in the hands of a third party or a benevolent despot. The Tuckahoe, an extinct tribe with roots on the Eastern Shore of Maryland near Cambridge, was forced to choose from the following list: war, sell, run, or join and hope for the best. Running away over land, whether west, north or south, meant bumping into others exercising the same option. In TRIBE ARPEGGIOS, the Tuckahoe chose a flight to freedom, afloat in a ship. Circumstances allowed for a schooner, conditions fed the need, and heritage nourished the will under leadership with unrestrained imagination. The organization was tribal with a benevolent chief and a controlling tribe council as the government. Generations of Tuckahoe floated to and in freedom while forming into a flotilla that moved down the eastern seaboard, through the Bahamas and Caribbean, and around Florida into the swamp shielded mangrove covered sands of the 10,000 Islands. When given the cause of threat, harm or attack, they fought violently. Tribes voluntarily joined in freedom and the theme of survival repeated itself relentlessly. To offend a friend, harm or degrade an innocent, or break tribal rules meant judgment rendered. Life was as the chief said it would be after blowing pipe smoke to the left, smoke to the right and smoke straight ahead, "Let it be so "

There has been a growth in the use, acceptance, and popularity of indigenous knowledge. High rates of poverty and a widening economic divide is threatening the accessibility to western scientific knowledge in the developing world where many indigenous people live. Consequently, indigenous knowledge has become a potential source for sustainable development in the developing world. The Handbook of Research on Theoretical Perspectives on Indigenous Knowledge Systems in Developing Countries presents interdisciplinary research on knowledge management, sharing, and transfer among indigenous communities. Providing a unique perspective on alternative knowledge systems, this publication is a critical resource for sociologists, anthropologists, researchers, and graduate-level students in a variety of fields.

This book traces the footprints of the Lenape-Delaware Indians across the continent and centers on a culture which occupied a four - state region of the Northeast. The initial written documentation describing their way of life was supplied by eleven seventeenth century observers from four nationalities. In the next century, religious missionaries recorded their changing society as it faced the tide of immigration flooding into their homelands. Without their written information, this book could never have been completed.