Nowhere have recent environmental and social changes been more pronounced than in post-Soviet Siberia. Donatas Brandisauskas probes the strategies that Orochen reindeer herders of southeastern Siberia have developed to navigate these changes. "Catching luck" is one such strategy that plays a central role in Orochen cosmology -- luck implies a vernacular theory of causality based on active interactions of humans, non-humans, material objects, and places. Brandisauskas describes in rich details the skills, knowledge, ritual practices, storytelling, and movements that enable the Orochen to "catch luck" (or not, sometimes), to navigate times of change and upheaval.

The "extensive wilderness" of Zambia's central Luangwa Valley is the homeland of the Valley Bisa whose cultural practices have enriched this environment for centuries. Beginning with the intrusions of warlords and later British colonials, successive generations have experienced the callousness and challenges of colonialism. Their homeland, a slender corridor surrounded by three national parks and an escarpment, is a microcosm of the political, economic and cultural battlefields surrounding most African protected areas today. The story of the Valley Bisa diverges from the myths that conservationists, administrators, and philanthropists, tell about Africa's environmental and wildlife crises.

'We cannot help but wonder why it has taken the white Australians just on 200 years to recognise us as a race of people' Bill Onus, 1967Aboriginal people were the original landowners in Australia, yet this was easily forgotten by Europeans settling this old continent. Labelled as a primitive and dying race, by the end of the nineteenth century most Aborigines were denied the right to vote, to determine where their families would live and to maintain their cultural traditions.In this groundbreaking work, Bain Attwood charts a century-long struggle for rights for Aborigines in Australia. He tracks the ever-shifting perceptions of race and history and how these impacted on the ideals and goals of campaigners for rights for indigenous people. He looks at prominent Aboriginal and non-Aboriginal campaigners and what motivated their involvement in key incidents and movements. Drawing on oral and documentary sources, he investigates how they found enough common ground to fight together for justice and equality for Aboriginal people.Rights for Aborigines illuminates questions of race, history, political and social rights that are central to our understanding of relations between Aboriginal and non-Aboriginal Australians.

Inuit hunting traditions are rich in perceptions, practices and stories relating to animals and human beings. The authors examine key figures such as the raven, an animal that has a central place in Inuit culture as a creator and a trickster, and qupirruit, a category consisting of insects and other small life forms. After these non-social and inedible animals, they discuss the dog, the companion of the hunter, and the fellow hunter, the bear, considered to resemble a human being. A discussion of the renewal of whale hunting accompanies the chapters about animals considered 'prey par excellence': the caribou, the seals and the whale, symbol of the whole. By giving precedence to Inuit categories such as 'inua' (owner) and 'tarniq' (shade) over European concepts such as 'spirit 'and 'soul', the book compares and contrasts human beings and animals to provide a better understanding of human-animal relationships in a hunting society.

This in-depth narrative history of the interactions between English settlers and American Indians during the Virginia colony's first century explains why a harmonious coexistence proved impossible. Britain's first successful settlements in America occurred over 400 years ago. Not surprisingly, the historical accounts of these events have often contained inaccuracies. This compelling study of colonial Virginia is based upon the latest research, shedding new light on the tensions between the English and the American Indians and clarifying the facts about storied relationships. In Lethal Encounters: Englishmen and Indians in Colonial Virginia, the author examines why the Anglo settlers were unable to establish a peaceful and productive relationship with the region's native inhabitants. Readers will come to understand how the deep prejudices harbored by both whites and Indians, the incompatibility of their economic and social systems, and the leadership failures of protagonists like John Smith, Powhatan, Opechacanough, and William Berkeley caused this breakdown. Draws extensively on primary source materials such as letters, memoirs, legislative proceedings, and court records Includes John Smith's 1612 map of Virginia, which identifies the location of Indian settlements

The Gwich'in Natives of Arctic Village, Alaska, have experienced intense social and economic changes for more than a century. In the late 20th century, new transportation and communication technologies introduced radically new value systems; while some of these changes may be seen as socially beneficial, others suggest a weakening of what was once a strong and vibrant Native community. Using quantitative and qualitative data gathered since the turn of the millennium, this volume offers an interdisciplinary evaluation of the developments that have occurred in the community over the past several decades.

A History of Indigenous Latin America is a comprehensive introduction to the people who first settled in Latin America, from before the arrival of the Europeans to the present. Indigenous history provides a singular perspective to political, social and economic changes that followed European settlement and the African slave trade in Latin America. Set broadly within a postcolonial theoretical framework and enhanced by anthropology, economics, sociology, and religion, this textbook includes military conflicts and nonviolent resistance, transculturation, labor, political organization, gender, and broad selective accommodation. Uniquely organized into periods of 50 years to facilitate classroom use, it allows students to ground important indigenous historical events and cultural changes within the timeframe of a typical university semester. Supported by images, textboxes, and linked documents in each chapter that aid learning and provide a new perspective that broadly enhances Latin American history and studies, it is the perfect introductory textbook for students.

Through the voices and perspectives of the members of an extended Hawaiian family, or `ohana, this book tells the story of North American imperialism in Hawai`i from the Great Depression to the new millennium. The family members offer their versions of being "Native Hawaiian" in an American state, detailing the ways in which US laws, policies, and institutions made, and continue to make, an impact on their daily lives. The book traces the ways that Hawaiian values adapted to changing conditions under a Territorial regime and then after statehood. These conditions involved claims for land for Native Hawaiian Homesteads, education in American public schools, military service, and participation in the Hawaiian cultural renaissance. Based on fieldwork observations, kitchen table conversations, and talk-stories, or mo`olelo, this book is a unique blend of biography, history, and anthropological analysis.

A Truly All-American Renaissance ProphetEven without any actual historical references, Lamah contends that the contents of this narrative is a true story in reality. And after all, what is reality?This poignant book is, in essence, a story that is all about the power and significance of love. It begins at the closing years of the 18th century and has its final installment of inspirational spiritual muse manifested during the early to mid-19th Century. The source of this loving tale is an earthbound disembodied soul of unprecedented spiritual substance, who remained in spirit close to the geographic origins of this prophetic story until the end of the 20th Century. It was then that several conspiring, sometimes tragic circumstances brought together two initiate, spiritually gifted Medicine Men whose lives in this Garden of Eden were necessarily separated by the passage of more than a hundred years. They would dedicate their modest lives to the healing of others' spirits through that immutable power of love, a love that was and should always remain necessarily unconditional, and always boundless.

Reindeer-herding Ewenki hunters have lived in the forests of China's Greater Khingan Range for over three hundred years. They have sustained their livelihoods by collecting plants and herbs, hunting animals and herding reindeer. This ethnography details changing Ewenki ways of life brought first by China's modernization and development policies and more recently by ecological policies that aim to preserve and restore the badly damaged ecologies of western China. Xie reflects on modernization and urbanization in China through this study of ecological migration policies and their effects on relocated Aoluguya Ewenki hunters.

Just as few natural species have withstood the test of ever-changing earth environments through time, relatively few human-created systems (e.g., companies, governments, religions, etc.) long survive their creation. What then is the secret of those that continue to defy these odds and what factors have led to the failure of others? This manuscript attempts to answer this question using the Phelps Dodge Corporation, its unions, its Native American and Mexican workforce, the Ajo Inter-tribal Community Council, the Mormon Church, The March of Dimes, and others as examples.

Dr. Larry R. Stucki, from the Preface

Aboriginal people are grossly over-represented before the courts and in our gaols. Despite numerous inquiries, State and Federal, and the considerable funds spent trying to understand this phenomenon, nothing has changed. Indigenous people continue to be apprehended, sentenced, incarcerated and die in gaols. One part of this depressing and seemingly inexorable process is the behaviour of police. Drawing on research from across Australia, Chris Cunneen focuses on how police and Aboriginal people interact in urban and rural environments. He explores police history and police culture, the nature of Aboriginal offending and the prevalence of over-policing, the use of police discretion, the particular circumstances of Aboriginal youth and Aboriginal women, the experience of community policing and the key police responses to Aboriginal issues. He traces the pressures on both sides of the equation brought by new political demands.In exploring these issues, Conflict, Politics and Crime argues that changing the nature of contemporary relations between Aboriginal people and the police is a key to altering Aboriginal over-representation in the criminal justice system, and a step towards the advancement of human rights.

A valuable and major contribution to its field and to the associated interdisciplinary debates.
--Jim PhillipUniversity of Essex

American mainstream culture has always been fascinated with the notion of the primitive, particularly as embodied by Native Americans. In Inventing the American Primitive, Helen Carr illustrates how responses to the existence of Native American traditions have shaped ideas of American identity and American literature.

Inventing the American Primitive examines a body of work, both literary and anthropological, that describes, inscribes, translates and transforms Native American myths and poetry. Drawing on post-colonial and feminist theory, as well as ethnography's recent textual turn, Carr reveals the conflicts and ambivalence in these texts. Through their writings, the writers and anthropologists studied were attempting to preserve a culture which their country, with their help or connivance, sought to destroy. The contradictions and tensions of this position run throughout their work. Although there is no simple narrative of progress in this story, as it moves from the eighteenth-century primitivism to twentieth-century modernism, the book shows the process by which the richness and complexity of Native American traditions came to be acknowledged.

Inventing the American Primitive offers a radical new reading of American literary history, as well as fresh insights into the powerful pull of primitivism in United States culture, and into the interactions of gender and race ideologies.

Hugh Lenox Scott, who would one day serve as chief of staff of the U.S. Army, spent a portion of his early career at Fort Sill, in Indian and, later, Oklahoma Territory. There, from 1891 to 1897, he commanded Troop L, 7th Cavalry, an all-Indian unit. From members of this unit, in particular a Kiowa soldier named Iseeo, Scott collected three volumes of information on American Indian life and culture - a body of ethnographic material conveyed through Plains Indian Sign Language (in which Scott was highly accomplished) and recorded in handwritten English. This remarkable resource - the largest of its kind before the late twentieth century - appears here in full for the first time, put into context by noted scholar William C. Meadows. The Scott ledgers contain an array of historical, linguistic, and ethnographic data - a wealth of primary-source material on Southern Plains Indian people. Meadows describes Plains Indian Sign Language, its origins and history, and its significance to anthropologists. He also sketches the lives of Scott and Iseeo, explaining how they met, how Scott learned the language, and how their working relationship developed and served them both. The ledgers, which follow, recount a variety of specific Plains Indian customs, from naming practices to eagle catching. Scott also recorded his informants' explanations of the signs, as well as a multitude of myths and stories. On his fellow officers' indifference to the sign language, Lieutenant Scott remarked: ""I have often marveled at this apathy concerning such a valuable instrument, by which communication could be held with every tribe on the plains of the buffalo, using only one language."" Here, with extensive background information, Meadows's incisive analysis, and the complete contents of Scott's Fort Sill ledgers, this ""valuable instrument"" is finally and fully accessible to scholars and general readers interested in the history and culture of Plains Indians.