This volume provides social, political, and philosophical perspectives on the creation, nature, use, and ultimately, the value of indigenous concepts of education. Scholars examine concepts of education from indigenous cultures around the world, including knowledge traditions, ways of knowing, and cultural virtues. They explore in depth how these concepts are formed by communities and serve as drivers for these communities' aspirations and investigate how these ideas and Western concepts interact. Showcasing communities and contexts from North America, Africa, and Australia as arenas of knowledge production, the writers create from these analyses of varied cultures a robust theory of the implications of indigenous knowledge for wider and deeper understandings of education.

The 1960s and 1970s were a time of radical change in U.S. history. During these turbulent decades, Native Americans played a prominent role in the civil rights movement, fighting to achieve self-determination and tribal sovereignty. Yet they did not always agree on how to realize their goals. In 1971, a group of tribal leaders formed the National Tribal Chairmen's Association (NTCA) to advocate on behalf of reservation-based tribes and to counter the more radical approach of the Red Power movement. Voice of the Tribes is the first comprehensive history of the NTCA from its inception in 1971 to its 1986 disbandment. Scholars of Native American history have focused considerable attention on Red Power activists and organizations, whose confrontational style of advocacy helped expose the need for Indian policy reform. Lost in the narrative, though, are the achievements of elected leaders who represented the nation's federally recognized tribes. In this book, historian Thomas A. Britten fills that void by demonstrating the important role that the NTCA, as the self-professed ""voice of the tribes,"" played in the evolution of federal Indian policy. During the height of its influence, according to Britten, the NTCA helped implement new federal policies that advanced tribal sovereignty, protected Native lands and resources, and enabled direct negotiations between the United States and tribal governments. While doing so, NTCA chairs deliberately distanced themselves from such well-known groups as the American Indian Movement (AIM), branding them as illegitimate - that is, not ""real Indians"" - and viewing their tactics as harmful to meaningful reform. Based on archival sources and extensive interviews with both prominent Indian leaders and federal officials of the period, Britten's account offers new insights into American Indian activism and intertribal politics during the height of the civil rights movement.

In the culture of the American West, images abound of Indians drunk on the white man's firewater, a historical stereotype William Unrau has explored in two previous books. His latest study focuses on how federally-developed roads from Missouri to northern New Mexico facilitated the diffusion of both spirits and habits of over-drinking within Native American cultures.

Unrau investigates how it came about that distilled alcohol, designated illegal under penalty of federal fines and imprisonment as a trade item for Indian people, was nevertheless easily obtainable by most Indians along the Taos and Santa Fe roads after 1821. Unrau reveals how the opening of those overland trails, their designation as national roads, and the establishment of legal boundaries of "Indian Country" all combined to produce an increasingly unstable setting in which Osage, Kansa, Southern Cheyenne, Arapahoe, Kiowa, and Comanche peoples entered into an expansive trade for alcohol along these routes.

Unrau describes how Missouri traders began meeting Anglo demand for bison robes and related products, obtaining these commodities in exchange for corn and wheat alcohol and ensnaring Prairie and Plains Indians in a market economy that became dependent on this exchange. He tells how the distribution of illicit alcohol figured heavily in the failure of Indian prohibition, with drinking becoming an unfortunate learned behavior among Indians, and analyzes this trade within the context of evolving federal Indian law, policy, and enforcement in Indian Country.

Unrau's research suggests that the illegal trade along this route may have been even more important than the legal commerce moving between the mouth of the Kansas River and the Mexican markets far to the southwest. He also considers how and why the federal government failed to police and take into custody known malefactors, thereby undermining its announced program for tribal improvement.

"Indians, Alcohol, and the Roads to Taos" and Santa Fe cogently explores the relationship between politics and economics in the expanding borderlands of the United States. It fills a void in the literature of the overland Indian trade as it reveals the enduring power of the most pernicious trade good in Indian Country.

Contrary to conventional anthropological understanding, descent groups need not always be wealth- or office-transmitting groups, but can be principally feast-sponsoring groups. Sursurunga matrilineages are activated by individual's combined participation in feasting events, but individual's reasons for participating in feasts vary and often have little to do with matrilineal group membership.

This study of Sursurunga mortuary feasting shows that the analysis of groups-in this case, matrilineal descent groups-is best conducted by attention to the reasons that the individuals who comprise those groups act as they do. The salience of group membership cannot be seen as simply the blueprint for social life, but also as the outcome of social life.

This comprehensive introduction to challenges and possibilities in the recognition of indigenous intellectual property combines informative sections on the formal legal framework with richly detailed and historically contextualized accounts of key cases and developments. Connections to other big issues such as climate change and the digital revolution are well-drawn, while an insistent critical voice displays concern for indigenous agency, the tension between universality and cultural distinctiveness, and the place of indigenous customary law and sovereignty in intellectual property debates.' - Kirsten Anker, McGill University, Canada'Since the early 1990s, several collections on indigenous peoples and intellectual property have been published. But for depth, breadth and legitimacy, this one is the best so far. It delves into all conceivable facets of the problem. The geographical coverage is comprehensive. The authors are all outstanding scholars who write well, clearly and with authority and genuine devotion. It is especially gratifying to see contributions from indigenous people and experts with practical experience. This book is highly recommended.' - Graham Dutfield, University of Leeds, UK Taking an interdisciplinary approach unmatched by any other book on this topic, this thoughtful Handbook considers the international struggle to provide for proper and just protection of Indigenous intellectual property (IP). In light of the United Nations Declaration on the Rights of Indigenous Peoples 2007, expert contributors assess the legal and policy controversies over Indigenous knowledge in the fields of international law, copyright law, trademark law, patent law, trade secrets law, and cultural heritage. The overarching discussion examines national developments in Indigenous IP in the United States, Canada, South Africa, the European Union, Australia, New Zealand, and Indonesia. The Handbook provides a comprehensive overview of the historical origins of conflict over Indigenous knowledge, and examines new challenges to Indigenous IP from emerging developments in information technology, biotechnology, and climate change. Practitioners and scholars in the field of IP will learn a great deal from this Handbook about the issues and challenges that surround just protection of a variety of forms of IP for Indigenous communities. Contributors: F. Adcock, B.B. Arnold, S. Bannerman, J. Bannister, M. Barelli, A. Daly, J. de Beer, R. Dearn, D. Dylan, S. Gray, M. Hardie, S. Holcombe, T. Janke, C. Ncube, C. Oguamanam, M. Rimmer, D. Rolph, S. Rosanowski, M. Sainsbury, A.G. Siswandi, B. Tobin, R. Tushnet, W. van Caenegem, T. Voon

Well researched and chuck full of early eighteenth century colonial people, places and events cleverly woven amid fictional characters-'Threads - An American Tapestry (ISBN 9781438974156) is a third novel for author Gloria Waldron Hukle. The story chronologically follows 'Manhattan: Seeds of the Big Apple', the l7th century saga set in New Amsterdam that becomes New York City. ( visit www.authorgloriawaldronhukle.com ) In the opening scene Margaret Vandenberg, wealthy, strong-minded, intelligent (sole daughter of a Dutch immigrant and Native American) watches the departure of the census taker's carriage, fearful that the provincial official has made a few dangerous discoveries while visiting her vast 'northern plantation'. Margaret's main concern--one that she has trouble believing herself-- is that one of her beloved Negro slaves is helping runaways. Later an attack is the catalyst for a horrific discovery from which Margaret and her people struggle to recover. Margaret, despite her wealth and position, is no stranger to prejudice. Well into her thirties, as she prepares to marry for the first time she faces many issues. She vows that she will leave all of this in God's hands--but can she? ***************************************** Greenbush Life News (edited) Published January l7, 2009 Gloria Waldron Hukle...Bringing New York History to Life Julie Rigg wirtes "Hukle brings real historical figures together with fictional characters to tell the stories of the first settlers of Manhattan and the Hudson River Valley Region. The stories revolve around early settlers including the Dutch and reaching beyond delving into the lives of African Americans, American Indians and Colonial European settlers." Historians and genealogists may be interested in this partial list of surnames, New York Colonials who are a part of "Threads An American Tapestry"... Waldron, Bradt, Collins, Vandenberg, Karski, Schuyler, Stuyvesant, Schermerhoorn, Leisler,Vermilye, Jensen, Hitchcock,Meyndert,Wendell, LaCroix, Vandeusen, Vrooman, Lansing,Yates, Penn,Altemouse, Brant, Ryckman, Partridge, Verelst, Kidd.

This work examines the counselling approaches and techniques used by Yoruba traditional healers of Nigeria. It also describes the functions performed by Yoruba traditional healers when they work within the Yoruba cultural milieu. The information elicited from Yoruba traditional healers though videotape and interview was analyzed by a Nigerian woman from the Yoruba ethnic group. The results of the volume support the premise that culture plays a significant role in the kind of healing methods and counselling techniques used by professionals and traditional healers, as well as in the type of professionals chosen by clients for consultation concerning their problems.

When first published in 1988, this classic study was the first to relate the dynamics of the Maasai age organisation to the tensions within the family. Together, these provide the twin strands of a man's career and, opposed ritually, reflecting a fundamental ambivalence in Maasai thought. The analysis is illustrated with extensive case material from the the Matapato, selected for this study as a typical Maasai group.

Contents:
Introduction Jacob K. Olupona I Modernity and methodology 1. 'Do Jews make good Protestants?' The cross-cultural study of ritual Naomi Janowitz 2. 'Can we move beyond primitivism?' On recovering the indigenes of indigenous religions in the academic study of religion Armin Geertz 3. 'Classify and conquer': Friedrich Max Muller, indigenous traditions, and imperial comparative religion David Chidester 4. A post-colonial meaning of religions: Some reflections from the indigenous world Charles Long 5. Saami responses to Christianity: Resistance and change Hakan Rydving II The Americas 6. Tribal religious traditions are constantly devalued in western discourse on religious crusades John Mohawk 7. Guidelines for the study of Mesoamerican religious traditions Alfredo Lopez Austin 8. Jaguar Christians in the contact zone David Carrasco 9. Modernity, resistance and the Iroquois Longhouse people Chris Jocks 10. 'He, not they, best protected the village': Religious and other conflicts in 20th century Guatemala Bruce Lincoln 11. Vodou in the 'Tenth Department': New York's Haitian community Karen Brown 12. Assaulting California's sacred mountains: Shamans vs. New Age merchants of Nirvana Helen McCarthy III Africa and Asia 13. Understanding sacrifice and sanctity in Benin (Nigeria) indigenous religion: A case study Flora Kaplan 14. The earth mother scripture. A revival of primal religion in the late 19th century China Whalen Lai 15. Popular religions and modernity in Japan Michio Araki 16. Modernity and religiosity: Quotidian perspectives Emiko Ohnuki-Tierney 17. Rethinking religious traditions: The Ainu case Katrina Sjoberg 18. Korean Shamans and the definition of 'religion' Layrel Kendall 19. Mandaya myth, memory, and the heroic religious tradition: Between Islam and Christianity Aram Yengoyan 20. The Vaddas: Representation of the Wild Man in Sri Lanka Gananath Obeyesekere IV The Pacific Islands 21. On wondering about wonder: Melanesians and the cargo Garry Trompf 22. Thinking and teaching with indigenous traditions of Melanesia Mary MacDonald 23. The Hawaiian Lei on a voyage through modernities: A study in post-contact religion Steve Friesen