In Indigenous North American film Native Americans tell their own stories and thereby challenge a range of political and historical contradictions, including egregious misrepresentations by Hollywood. Although Indians in film have long been studied, especially as characters in Hollywood westerns, Indian film itself has received relatively little scholarly attention. In Imagic Moments Lee Schweninger offers a much-needed corrective, examining films in which the major inspiration, the source material, and the acting are essentially Native. Schweninger looks at a selection of mostly narrative fiction films from the United States and Canada and places them in historical and generic contexts. Exploring films such as Powwow Highway, Smoke Signals, and Skins, he argues that in and of themselves these films constitute and in fact emphatically demonstrate forms of resistance and stories of survival as they talk back to Hollywood. Self-representation itself can be seen as a valid form of resistance and as an aspect of a cinema of sovereignty in which the Indigenous peoples represented are the same people who engage in the filming and who control the camera. Despite their low budgets and often nonprofessional acting, Indigenous films succeed in being all the more engaging in their own right and are indicative of the complexity, vibrancy, and survival of myriad contemporary Native cultures.

In the early 1800s, the Mvskoke people were forcibly removed from their original lands east of the Mississippi to Indian Territory, which is now part of Oklahoma. Two hundred years later, Joy Harjo returns to her family's lands and opens a dialogue with history. In An American Sunrise, Harjo finds blessings in the abundance of her homeland and confronts the site where her people, and other indigenous families, essentially disappeared. From her memory of her mother's death, to her beginnings in the native rights movement, to the fresh road with her beloved, Harjo's personal life intertwines with tribal histories to create a space for renewed beginnings. Her poems sing of beauty and survival, illuminating a spirituality that connects her to her ancestors and thrums with the quiet anger of living in the ruins of injustice. A descendent of storytellers and "one of our finest-and most complicated-poets" (Los Angeles Review of Books), Joy Harjo continues her legacy with this latest powerful collection.

Zitkala-Sa: Letters, Speeches, and Unpublished Writings, 1898-1929, edited by Tadeusz Lewandowski, offers a fascinating, intimate portrait of the Yankton Sioux writer and activist Gertrude Simmons Bonnin (1876-1938). Gertrude Bonnin, better known by her Lakota name, Zitkala-Sa, was one of the most prominent American Indians of the early 20th century. A talented writer, orator, and musician, she devoted much of her life to the protection of Native peoples. As such, Bonnin corresponded with many other distinguished persons within the early Native rights movement, including Carlos Montezuma, Richard Henry Pratt, and Arthur C. Parker, as well as Fathers Martin Kenel and William H. Ketcham of the Bureau of Catholic Indian Missions. This volume gathers together Bonnin's letters, lesser-known writings and speeches, illuminating her private and public struggles.

In the culture of the American West, images abound of Indians drunk on the white man's firewater, a historical stereotype William Unrau has explored in two previous books. His latest study focuses on how federally-developed roads from Missouri to northern New Mexico facilitated the diffusion of both spirits and habits of over-drinking within Native American cultures.

Unrau investigates how it came about that distilled alcohol, designated illegal under penalty of federal fines and imprisonment as a trade item for Indian people, was nevertheless easily obtainable by most Indians along the Taos and Santa Fe roads after 1821. Unrau reveals how the opening of those overland trails, their designation as national roads, and the establishment of legal boundaries of "Indian Country" all combined to produce an increasingly unstable setting in which Osage, Kansa, Southern Cheyenne, Arapahoe, Kiowa, and Comanche peoples entered into an expansive trade for alcohol along these routes.

Unrau describes how Missouri traders began meeting Anglo demand for bison robes and related products, obtaining these commodities in exchange for corn and wheat alcohol and ensnaring Prairie and Plains Indians in a market economy that became dependent on this exchange. He tells how the distribution of illicit alcohol figured heavily in the failure of Indian prohibition, with drinking becoming an unfortunate learned behavior among Indians, and analyzes this trade within the context of evolving federal Indian law, policy, and enforcement in Indian Country.

Unrau's research suggests that the illegal trade along this route may have been even more important than the legal commerce moving between the mouth of the Kansas River and the Mexican markets far to the southwest. He also considers how and why the federal government failed to police and take into custody known malefactors, thereby undermining its announced program for tribal improvement.

"Indians, Alcohol, and the Roads to Taos" and Santa Fe cogently explores the relationship between politics and economics in the expanding borderlands of the United States. It fills a void in the literature of the overland Indian trade as it reveals the enduring power of the most pernicious trade good in Indian Country.

Health inequality is a global issue. This book examines the problem through an in-depth look at a remote Australian Aboriginal community characterized by a degree of premature morbidity and mortality similar to that in other disadvantaged populations. Its synthesis of cognitive anthropology with frameworks drawn from epidemiology, evolutionary theory, and social, psychological and biological sciences illuminates the actions, emotions, and stresses of daily life. While this analysis implicates structures and processes of inequality in the genesis of ill health, its focus remains on the people who suffer, grieve, and live with the dilemmas of an intercultural life.

This book covers the life of a small Mestizo community in Columbia, with its people and institutions, its traditions in the past and its outlook on the future. Chapters include: * information on the health and nutritional status of the community * discussion of formal education and certain sets of patterned attitudes such as those which refer to work, illness, food and personal prestige. Originally published in 1961.

Gathering together under a single cover material from a wide range of African societies, this volume allows similarities and differences to be easily perceived and suggests social correlates of these in terms of age, sex, marital status, social grading and wealth. It includes material on both traditional and modern cults.

The Djanggawul religious cult is the focus for this study because it is more important to the Aborigines themselves than other religious cults in the north-eastern region of Arnhem land. The book includes chapters on the following: * Significance of the Djanggawul * The Djanggawul Myth and Content of the Myth * The Djanggawul Songs * The Djanggawul Song Cycle: Parts 1 The book includes an extensive glossary and index. First published in 1952.

This volume provides social, political, and philosophical perspectives on the creation, nature, use, and ultimately, the value of indigenous concepts of education. Scholars examine concepts of education from indigenous cultures around the world, including knowledge traditions, ways of knowing, and cultural virtues. They explore in depth how these concepts are formed by communities and serve as drivers for these communities' aspirations and investigate how these ideas and Western concepts interact. Showcasing communities and contexts from North America, Africa, and Australia as arenas of knowledge production, the writers create from these analyses of varied cultures a robust theory of the implications of indigenous knowledge for wider and deeper understandings of education.

Felix Cohen (1907-1953) was a leading architect of the Indian New Deal and steadfast champion of American Indian rights. Appointed to the Department of the Interior in 1933, he helped draft the Indian Reorganization Act (1934) and chaired a committee charged with assisting tribes in organizing their governments. His ""Basic Memorandum on Drafting of Tribal Constitutions,"" submitted in November 1934, provided practical guidelines for that effort.Largely forgotten until Cohen's papers were released more than half a century later, the memorandum now receives the attention it has long deserved. David E. Wilkins presents the entire work, edited and introduced with an essay that describes its origins and places it in historical context. Cohen recommended that each tribe consider preserving ancient traditions that offered wisdom to those drafting constitutions. Strongly opposed to ""sending out canned constitutions from Washington,"" he offered ideas for incorporating Indigenous political, social, and cultural knowledge and structure into new tribal constitutions. On the Drafting of Tribal Constitutions shows that concepts of Indigenous autonomy and self-governance have been vital to Native nations throughout history. As today's tribal governments undertake reform, Cohen's memorandum again offers a wealth of insight on how best to amend previous constitutions. It also helps scholars better understand the historic policy shift brought about by the Indian Reorganization Act.

In this expansive volume, John Bierhorst brings to light the gods and heroes of pre-Columbian times--and demonstrates that they are very much alive today. The book provides translations of twenty "basic myths," showing how these have influenced the artistic, literary, and political life of modern Mexico and Central America. Originally published in 1990, the text has been updated to reflect recent advances in Mesoamerican studies. In addition, a new Afterword describes how these native mythologies--since the late 1980s--have begun incorporating issues of international significance, including cultural pluralism, religious freedom, and environmentalism.

Detailed maps show tribal locations and the distribution of key stories. Indian artworks illustrate the texts and samples of differing narrative styles add enrichment, as some of the world's purest and most powerful myths are made more accessible--and more meaningful--than ever before.

This book traces the history and ecology of the Aymaras and the Quechuas: the highland peoples of the Central Andes, who formed the nucleus of the great Inca Empire which extended for two thousand miles along the Pacific coast to the fringes of the tropical interior. In twenty millennia the Indians of the Andes had had no cultural contacts with the Old World yet they had already passed independently through stages of development usually associated with the Neolithic Age and had achieved a degree of technical and artistic excellence. In four centuries of contact there has of course been appreciable acculturation and osmosis. Originally published in 1952.

Well researched and chuck full of early eighteenth century colonial people, places and events cleverly woven amid fictional characters-'Threads - An American Tapestry (ISBN 9781438974156) is a third novel for author Gloria Waldron Hukle. The story chronologically follows 'Manhattan: Seeds of the Big Apple', the l7th century saga set in New Amsterdam that becomes New York City. ( visit www.authorgloriawaldronhukle.com ) In the opening scene Margaret Vandenberg, wealthy, strong-minded, intelligent (sole daughter of a Dutch immigrant and Native American) watches the departure of the census taker's carriage, fearful that the provincial official has made a few dangerous discoveries while visiting her vast 'northern plantation'. Margaret's main concern--one that she has trouble believing herself-- is that one of her beloved Negro slaves is helping runaways. Later an attack is the catalyst for a horrific discovery from which Margaret and her people struggle to recover. Margaret, despite her wealth and position, is no stranger to prejudice. Well into her thirties, as she prepares to marry for the first time she faces many issues. She vows that she will leave all of this in God's hands--but can she? ***************************************** Greenbush Life News (edited) Published January l7, 2009 Gloria Waldron Hukle...Bringing New York History to Life Julie Rigg wirtes "Hukle brings real historical figures together with fictional characters to tell the stories of the first settlers of Manhattan and the Hudson River Valley Region. The stories revolve around early settlers including the Dutch and reaching beyond delving into the lives of African Americans, American Indians and Colonial European settlers." Historians and genealogists may be interested in this partial list of surnames, New York Colonials who are a part of "Threads An American Tapestry"... Waldron, Bradt, Collins, Vandenberg, Karski, Schuyler, Stuyvesant, Schermerhoorn, Leisler,Vermilye, Jensen, Hitchcock,Meyndert,Wendell, LaCroix, Vandeusen, Vrooman, Lansing,Yates, Penn,Altemouse, Brant, Ryckman, Partridge, Verelst, Kidd.

In an era of rapid change for Africa, this nomadic tribe clings to its traditional way of life. This book examines their society, and provides the first full published description of human life in the area. The author, a social anthropologist, spent more than two years among the Samburu; as an adopted member of one of their clans, he perceived how their values and attitudes are closely interwoven with a social system that resists change. Case studies support the general analysis throughout. Originally published in 1965.

What role do indigenous religions play in today's world?
Beyond Primitivism is a complete appraisal of indigenous religions - faiths integrally connected to the cultures in which they originate, as distinct from global religions of conversion - as practiced across America, Africa, Asia and the Pacific today. At a time when local traditions across the world are colliding with global culture, it explores the future of indigenous faiths as they encounter modernity and globalization. Beyond Primitivism argues that indigenous religions are not irrelevant in modern society, but are dynamic, progressive forces of continuing vitality and influence. Including essays on Haitian vodou, Korean shamanism, and the Sri Lankan 'Wild Man', the contributors reveal the relevance of native religions to millions of believers worldwide, challenging the perception that indigenous faiths are vanishing from the face of the globe.

Contents:
Introduction Jacob K. Olupona I Modernity and methodology 1. 'Do Jews make good Protestants?' The cross-cultural study of ritual Naomi Janowitz 2. 'Can we move beyond primitivism?' On recovering the indigenes of indigenous religions in the academic study of religion Armin Geertz 3. 'Classify and conquer': Friedrich Max Muller, indigenous traditions, and imperial comparative religion David Chidester 4. A post-colonial meaning of religions: Some reflections from the indigenous world Charles Long 5. Saami responses to Christianity: Resistance and change Hakan Rydving II The Americas 6. Tribal religious traditions are constantly devalued in western discourse on religious crusades John Mohawk 7. Guidelines for the study of Mesoamerican religious traditions Alfredo Lopez Austin 8. Jaguar Christians in the contact zone David Carrasco 9. Modernity, resistance and the Iroquois Longhouse people Chris Jocks 10. 'He, not they, best protected the village': Religious and other conflicts in 20th century Guatemala Bruce Lincoln 11. Vodou in the 'Tenth Department': New York's Haitian community Karen Brown 12. Assaulting California's sacred mountains: Shamans vs. New Age merchants of Nirvana Helen McCarthy III Africa and Asia 13. Understanding sacrifice and sanctity in Benin (Nigeria) indigenous religion: A case study Flora Kaplan 14. The earth mother scripture. A revival of primal religion in the late 19th century China Whalen Lai 15. Popular religions and modernity in Japan Michio Araki 16. Modernity and religiosity: Quotidian perspectives Emiko Ohnuki-Tierney 17. Rethinking religious traditions: The Ainu case Katrina Sjoberg 18. Korean Shamans and the definition of 'religion' Layrel Kendall 19. Mandaya myth, memory, and the heroic religious tradition: Between Islam and Christianity Aram Yengoyan 20. The Vaddas: Representation of the Wild Man in Sri Lanka Gananath Obeyesekere IV The Pacific Islands 21. On wondering about wonder: Melanesians and the cargo Garry Trompf 22. Thinking and teaching with indigenous traditions of Melanesia Mary MacDonald 23. The Hawaiian Lei on a voyage through modernities: A study in post-contact religion Steve Friesen