This is the first book that comprehensively examines Indigenous filmmaking in North America, as it analyzes in detail a variety of representative films by Canadian and US-American Indigenous filmmakers: two films that contextualize the oral tradition, three short films, and four dramatic films. The book explores how members of colonized groups use the medium of film as a means for cultural and political expression and thus enter the dominant colonial film discourse and create an answering discourse. The theoretical framework is developed as an interdisciplinary approach, combining postcolonialism, Indigenous studies, and film studies. As Indigenous people are gradually taking control over the imagemaking process in the area of film and video, they cease being studied and described objects and become subjects who create self-controlled images of Indigenous cultures. The book explores the translatability of Indigenous oral tradition into film, touching upon the changes the cultural knowledge is subject to in this process, including statements of Indigenous filmmakers on this issue. It also asks whether or not there is a definite Indigenous film practice and whether filmmakers tend to dissociate their work from dominant classical filmmaking, adapt to it, or create new film forms and styles through converging classical film conventions and their conscious violation. This approach presupposes that Indigenous filmmakers are constantly in some state of reaction to Western ethnographic filmmaking and to classical narrative filmmaking and its epitome, the Hollywood narrative cinema. The films analyzed are The Road Allowance People by Maria Campbell, Itam Hakim, Hopiit by Victor Masayesva, Talker by Lloyd Martell, Tenacity and Smoke Signals by Chris Eyre, Overweight With Crooked Teeth and Honey Moccasin by Shelley Niro, Big Bear by Gil Cardinal, and Atanarjuat: The Fast Runner by Zacharias Kunuk.

International institutions (United Nations, World Bank) and multinational companies have voiced concern over the adverse impact of resource extraction activities on the livelihood of indigenous communities. This volume examines mega resource extraction projects in Australia, Bolivia, Canada, Chad, Cameroon, India, Nigeria, Peru, the Philippines.

The Removal of the Five Tribes from what is now the Southeastern part of the United States to the area that would become the state of Oklahoma is a topic widely researched and studied. In this annotated bibliography, Herman A. Peterson has gathered together studies in history, ethnohistory, ethnography, anthropology, sociology, rhetoric, and archaeology that pertain to the Removal. The focus of this bibliography is on published, peer-reviewed, scholarly secondary source material and published primary source documents that are easily available. The period under closest scrutiny extends from the passage of the Indian Removal Act in 1830 to the end of the Third Seminole War in 1842. However, works directly relevant to the events leading up to the Removal, as well as those concerned with the direct aftermath of Removal in Indian Territory, are also included. This bibliography is divided into six sections, one for each of the tribes, as well as a general section for works that encompass more than one tribe or address Indian Removal as a policy. Each section is further divided by topic, and within each section the works are listed chronologically, showing the development of the literature on that topic over time. The Trail of Tears: An Annotated Bibliography of Southeastern Indian Removal is a valuable resource for anyone researching this subject.

This valuable book provides a succinct, readable account of an oft-neglected topic in the historiography of the American Revolution: the role of Native Americans in the Revolution's outbreak, progress, and conclusion. There has not been an all-encompassing narrative of the Native American experience during the American Revolutionary War period-until now. Native Americans in the American Revolution: How the War Divided, Devastated, and Transformed the Early American Indian World fills that gap in the literature, provides full coverage of the Revolution's effects on Native Americans, and details how Native Americans were critical to the Revolution's outbreak, its progress, and its conclusion. The work covers the experiences of specific Native American groups such as the Abenaki, Cherokee, Chickasaw, Choctaw, Creek, Delaware, Iroquois, Seminole, and Shawnee peoples with information presented by chronological period and geographic area. The first part of the book examines the effects of the Imperial Crisis of the 1760s and early 1770s on Native peoples in the Northern colonies, Southern colonies, and Ohio Valley respectively. The second section focuses on the effects of the Revolutionary War itself on these three regions during the years of ongoing conflict, and the final section concentrates on the postwar years. Adds the Native American perspective to the reader's understanding of the American Revolution, a critical aspect of this period in history that is rarely covered Supplies a synthesis of the best current and past work on the topic of Native Americans in the American Revolution that will be accessible to general readers as well as undergraduate and graduate-level students Shows how the struggle over the definition and utilization of Native American identity-an issue that was initiated with the American Revolution-is still ongoing for American Indians

The Gran Chaco region of South America constitutes a cultural area that is little known and largely misunderstood by the majority of people living outside its borders. From the earliest period of European contact, the societies under consideration here defended their territory and resisted first colonial and later national policies of domination and assimilation. The unique forms such resistance took constitute the subject of this book. Contrary to common assumptions, the hunter-gatherer values forged out of a unique environment have shown remarkable resilience throughout the centuries. It is the variety and relentless nature of cultural resistance that is documented in the various chapters presented here.

The points of view expressed are those of scholars trained in a variety of academic settings (England, Sweden, U.S., Argentina) each with its unique perspective and frame of reference. Four of the seven writers are Argentine, three of whom have received training and experience in the U.S. Yet, it is the individual voices of indigenous people themselves that tell the story of contemporary life as experienced in the various societies concerned. They tell about the conditions that shape their lives and engender resistance to full assimilation into the white man's world. These are the voices of the future.

The arrival of European and Euro-American colonizers in the Americas brought not only physical attacks against Native American tribes, but also further attacks against the sovereignty of these Indian nations. Though the violent tales of the Trail of Tears, Black Hawk's War, and the Battle of Little Big Horn are taught far and wide, the political structure and development of Native American tribes, and the effect of American domination on Native American sovereignty, have been greatly neglected.
This book contains a variety of primary source and other documents--traditional accounts, tribal constitutions, legal codes, business councils, rules and regulations, BIA agents reports, congressional discourse, intertribal compacts--written both by Natives from many different nations and some non-Natives, that reflect how indigenous peoples continued to exercise a significant measure of self-determination long after it was presumed to have been lost, surrendered, or vanquished. The documents are arranged chronologically, and Wilkins provides brief, introductory essays to each document, placing them within the proper context. Each introduction is followed by a brief list of suggestions for further reading.
Covering a fascinating and relatively unknown period in Native American history, from the earliest examples of indigenous political writings to the formal constitutions crafted just before the American intervention of the Indian Reorganization Act of 1934, this anthology will be an invaluable resource for scholars and students of the political development of indigenous peoples the world over.

This classic ethnography, now in second edition, describes the traditional way of life of the Kaluli, a tropical forest people of Papua New Guinea. The book takes as its focus the nostalgic and violent Gisaro ceremony, one of the most remarkable performances in the anthropological literature. Tracking the major symbolic and emotional themes of the ceremony to their sources in everyday Kaluli life, Schieffelin shows how the central values and passions of Kaluli experience are governed by the basic forms of social reciprocity. However, Gisaro also reveals that social reciprocity is not limited to the dynamics of transaction, obligation, and alliance. It emerges, rather, as a mode of symbolic action and performative form, embodying a cultural scenario which shapes Kaluli emotional experience and moral sensibility and permeates their understanding of the human condition.

The Athabaskan language family is the largest group of Amerindian languages in North America, including languages such as Navajo and Apache. This volume is a collection of previously unpublished articles on Athabaskan syntax, semantics, and morphology, and will be of interest not only to those with a anthropological interest in Native American languages, but also to theoretical linguists concerned with issues discussed. The book will also be useful in that it directly confronts the problems facing languages like Navajo as they struggle to survive; the list of contributors thus brings together not only prominent linguists (including Navajos) but educators as well.

Empire of Fortune is vintage Jennings. He writes with as much flair and involvement as his predecessors, while challenging their assumptions and research at every turn. No one has done more to demystify the early American wilderness or worked harder to dynamite the anglocentric folktales of colonial history. Peter H. Wood, Duke University"

This in-depth narrative history of the interactions between English settlers and American Indians during the Virginia colony's first century explains why a harmonious coexistence proved impossible. Britain's first successful settlements in America occurred over 400 years ago. Not surprisingly, the historical accounts of these events have often contained inaccuracies. This compelling study of colonial Virginia is based upon the latest research, shedding new light on the tensions between the English and the American Indians and clarifying the facts about storied relationships. In Lethal Encounters: Englishmen and Indians in Colonial Virginia, the author examines why the Anglo settlers were unable to establish a peaceful and productive relationship with the region's native inhabitants. Readers will come to understand how the deep prejudices harbored by both whites and Indians, the incompatibility of their economic and social systems, and the leadership failures of protagonists like John Smith, Powhatan, Opechacanough, and William Berkeley caused this breakdown. Draws extensively on primary source materials such as letters, memoirs, legislative proceedings, and court records Includes John Smith's 1612 map of Virginia, which identifies the location of Indian settlements