After the defeat of Custer at the Battle of the Little Big Horn, June, 1876; thousands of Lakota Sioux went to Canada to escape the American army. Their leaders included Sitting Bull, Four Horns and the two famous Lakota chiefs with the name "Black Moon." Most returned to American reservations within 5 years; but over 200 stayed in Canada where their descendants live today. This is their story.

Originally published in 1922, this early work on anthropology is both expensive and hard to find in its first edition. It details the lives and customs of the Trobriand who live on an island chain in the western Pacific and is a highly regarded study of their tribal culture. This is a fascinating work and is thoroughly recommended for anyone interested in ethnology. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Secrets of an Ageless Journey (1997) the journey begins once again when a sixteen year old girl, Sarah, ventures into the mysteries surrounding her grandfather and the family ancestral ranch. While visiting her cousins on the ranch she discovers an old journal written over eighty years before. The journal becomes the focus of her quest for discovering a mysterious influence that is about the family; and in some way guiding her. (1915) the journal takes Sarah back to one summer in the life of her great grandfather, Joseph, and his twin sister, Ida Belle as they experience a similar ancestral stirring in their lives. A great grandmother comes to visit the twins, involving them in a mystery that has haunted her and the clan. It is through the grandmother that the premise of an invisible force and invisible world exist and was essential to the culture and heritage of an American Indian nation.

From 19th-century trade agreements and treatments to 21st-century reparations, this volume tells the story of the federal agency that shapes and enforces U.S. policy toward Native Americans. Bureau of Indian Affairs tells the fascinating and important story of an agency that currently oversees U.S. policies affecting over 584 recognized tribes, over 326 federally reserved lands, and over 5 million Native American residents. Written by one of our foremost Native American scholars, this insider's view of the BIA looks at the policies and the personalities that shaped its history, and by extension, nearly two centuries of government-tribal relations. Coverage includes the agency's forerunners and founding, the years of relocation and outright war, the movement to encourage Indian urbanization and assimilation, and the civil rights era surge of Indian activism. A concluding chapter looks at the modern BIA and its role in everything from land allotments and Indian boarding schools to tribal self-government, mineral rights, and the rise of the Indian gaming industry. 20 original documents, including the Delaware Treaty of 1778, the Indian Removal Act (1830), and the act of 1871 that halted Indian treaty making Biographies of key figures, including longtime bureau commissioners John Collier and Dillon Myer

"Oh God, here comes Esther Ross." Such was the greeting she received from members of the U.S. Congress during her repeated trips to the Capitol on behalf of Stillaguamish Indians. Tenacious and passionate, Esther Ross's refusal to abandon her cause resulted in federal recognition of the Stillaguamish Tribe in 1976. Her efforts on behalf of Pacific Northwest Indians at federal, state, and local levels led not only to the rebirth of the Stillaguamish but also to policy reforms affecting all Indian tribes.

In this rare, in-depth portrait of a contemporary American Indian woman, Robert H. Ruby and John A. Brown document Ross's life and achievements. At the turn of the twentieth century, the Stillaguamish tribe, located on the Puget Sound in Washington State, had all but disappeared. With no organization or system of communication, tribal members dispersed. Desperate for help, surviving members asked Ross, a young, well-educated descendant of Stillaguamish and Norwegian heritage, to assist them in suing for lost land and government services. For fifty years, she waged a persistent campaign, largely self-staffed and self-funded. Despite personal problems, cultural barriers, and reluctance among some tribal members, Ross succeeded, but she was eventually forced from tribal leadership.

"Explores colonial Spanish-Apache relations in the Southwest borderlands"

More than two centuries after the Coronado Expedition first set foot in the region, the northern frontier of New Spain in the late 1770s was still under attack by Apache raiders. Mark Santiago's gripping account of Spanish efforts to subdue the Apaches illuminates larger cultural and political issues in the colonial period of the Southwest and northern Mexico. To persuade the Apaches to abandon their homelands and accept Christian "civilization," Spanish officials employed both the mailed fist of continuous war and the velvet glove of the reservation system. "Hostiles" captured by the Spanish would be deported, while Apaches who agreed to live in peace near the Spanish presidios would receive support. Santiago's history of the deportation policy includes vivid descriptions of "colleras," the chain gangs of Apache prisoners of war bound together for the two-month journey by mule and on foot from the northern frontier to Mexico City. The book's arresting title, "The Jar of Severed Hands," comes from a 1792 report documenting a desperate break for freedom made by a group of Apache prisoners. After subduing the prisoners and killing twelve Apache men, the Spanish soldiers verified the attempted breakout by amputating the left hands of the dead and preserving them in a jar for display to their superiors.

Santiago's nuanced analysis of deportation policy credits both the Apaches' ability to exploit the Spanish government's dual approach and the growing awareness on the Spaniards' part that the peoples they referred to as Apaches were a disparate and complex assortment of tribes that could not easily be subjugated. "The Jar of Severed Hands" deepens our understanding of the dynamics of the relationship between Indian tribes and colonial powers in the Southwest borderlands.

The first book to chart autonomy's conceptual growth in Native American literature from the late eighteenth to the early twenty-first century, A New Continent of Liberty examines, against the backdrop of Euro-American literature, how Native American authors have sought to reclaim and redefine distinctive versions of an ideal of self-rule grounded in the natural world. Beginning with the writings of Samson Occom, and extending through a range of fiction and nonfiction works by William Apess, Sarah Winnemucca, Zitkala-Sa, N. Scott Momaday, Gerald Vizenor, and Louise Erdrich, Geoff Hamilton sketches a movement of gradual but resolute ascent: from often desperate early efforts, pitted against the historical realities of genocide and cultural annihilation, to preserve any sense of self and community, toward expressions of a resurgent autonomy that affirm new, iIndigenous models of eunomia, a fertile blending of human and natural orders.

With bountiful salmon and fertile plains, the Duwamish River has drawn people to its shores over the centuries for trading, transport, and sustenance. Chief Se'alth and his allies fished and lived in villages here and white settlers established their first settlements nearby. Industrialists later straightened the river's natural turns and built factories on its banks, floating in raw materials and shipping out airplane parts, cement, and steel. Unfortunately, the very utility of the river has been its undoing, as decades of dumping led to the river being declared a Superfund cleanup site. Using previously unpublished accounts by Indigenous people and settlers, BJ Cummings's compelling narrative restores the Duwamish River to its central place in Seattle and Pacific Northwest history. Writing from the perspective of environmental justice-and herself a key figure in river restoration efforts-Cummings vividly portrays the people and conflicts that shaped the region's culture and natural environment. She conducted research with members of the Duwamish Tribe, with whom she has long worked as an advocate. Cummings shares the river's story as a call for action in aligning decisions about the river and its future with values of collaboration, respect, and justice.

From Argentina to Zimbabwe, the industrialized world's encroachment on native lands has brought disastrous environmental harm to indigenous peoples. More than 170 native peoples around the world are facing life-and-death struggles to maintain environments threatened by oil spills, explosions, toxic chemicals, global warming, and other pollutants. This unique resource surveys those indigenous peoples and the environmental hazards that threaten their existence, providing a wealth of information not readily available elsewhere. Arranged geographically, each entry focuses on the peoples of a particular country and the environmental issues they face, from the global warming and toxic chemicals threatening the Arctic Inuits, to the logging that is devastating indigenous habitats in Borneo. General entries overview such topics as climate change, dam sites, and Native American Concepts of Ecology. The 'Guide to Related Topics' and index provide access to recurring themes such as deforestation, hydroelectric power, mining, and land tenure.

This title looks at challenging prejudices about the women and children who beg in Ecuadorian cities. In 1992, Calhuasi, an isolated Andean town, got its first road. Newly connected to Ecuador's large cities, Calhuasi experienced rapid social-spatial change, which Kate Swanson richly describes in ""Begging as a Path to Progress"". Based on nineteen months of fieldwork, Swanson's study pays particular attention to the ideas and practices surrounding youth. While begging seems to be inconsistent with - or even an affront to - ideas about childhood in the developed world, Swanson demonstrates that the majority of income earned from begging goes toward funding Ecuadorian children's educations in hopes of securing more prosperous futures. Examining beggars' organized migration networks, as well as the degree to which children can express agency and fulfill personal ambitions through begging, Swanson argues that Calhuasi's beggars are capable of canny engagement with the forces of change. She also shows how frequent movement between rural and urban Ecuador has altered both, masculinizing the countryside and complicating the Ecuadorian conflation of whiteness and cities. Finally, her study unpacks ongoing conflicts over programs to 'clean up' Quito and other major cities, noting that revanchist efforts have had multiple effects - spurring more dangerous transnational migration, for example, while also providing some women and children with tourist-friendly local spaces in which to sell a notion of Andean authenticity.

This book discussed the causes of suicide and provides recommendations on how to reduce suicide. It provides suicide solutions that have eluded health and public policy experts for decades. It is a practical book that provides practical solutions to convoluted public problem of suicide. It is a good book for public policy experts, public sector administrators, scholars of management studies, politicians who want to create and add values, sociologists, law enforcement officials, health officials, public policy advocates, and various other decision makers. It is also a good book for social science scholars and researchers.