The Indian sale of Manhattan is one of the world's most cherished legends. Few people know that the Indians who made the fabled sale were Munsees whose ancestral homeland lay between the lower Hudson and upper Delaware river valleys. The story of the Munsee people has long lain unnoticed in broader histories of the Delaware Nation.

Now, "The Munsee Indians" deftly interweaves a mass of archaeological, anthropologi-cal, and archival source material to resurrect the lost history of this forgotten people, from their earliest contacts with Europeans to their final expulsion just before the American Revolution. Anthropologist Robert S. Grumet rescues from obscurity Mattano, Tackapousha, Mamanuchqua, and other Munsee sachems whose influence on Dutch and British settlers helped shape the course of early American history in the mid-Atlantic heartland. He looks past the legendary sale of Manhattan to show for the first time how Munsee leaders forestalled land-hungry colonists by selling small tracts whose vaguely worded and bounded titles kept courts busy--and settlers out--for more than 150 years.

Ravaged by disease, war, and alcohol, the Munsees finally emigrated to reservations in Wisconsin, Oklahoma, and Ontario, where most of their descendants still live today. Coinciding with the four hundredth anniversary of Hudson's voyage to the river that bears his name, this book shows how Indians and settlers struggled, in land deals and other transactions, to reconcile cultural ideals with political realities. The result is the most authoritative treatment of the Munsee experience--one that restores this people to their place in history.

"This book is published with the generous assistance of Furthermore: a program of the J. M. Kaplan Fund."

She was both guardian of the hearth and, on occasion, ruler and warrior, leading men into battle, managing the affairs of her people, sporting war paint as well as necklaces and earrings.

She built houses and ground corn, wove blankets and painted pottery, played field hockey and rode racehorses.

Frequently she enjoyed an open and joyous sexuality before marriage; if her marriage didn't work out she could divorce her husband by the mere act of returning to her parents. She mourned her dead by tearing her clothes and covering herself with ashes, and when she herself died was often shrouded in her wedding dress.

She was our native sister, the American Indian woman, and it is of her life and lore that Carolyn Niethammer writes in this rich tapestry of America's past and present.

Here, as it unfolded, is the chronology of the native American woman's life. Here are the birth rites of Caddo women from the Mississippi-Arkansas border, who bore their children alone by the banks of rivers and then immersed themselves and their babies in river water; here are Apache puberty ceremonies that are still carried on today, when the cost for the celebrations can run anywhere from one to six thousand dollars. Here are songs from the Night Dances of the Sioux, where girls clustered on one side of the lodge and boys congregated on the other; here is the Shawnee legend of the Corn Person and of Our Grandmother, the two female deities who ruled the earth. Far from the submissive, downtrodden "squaw" of popular myth, the native American woman emerges as a proud, sometimes stoic, always human individual from whom those who came after can learn much.

At a time when many contemporary American women are seeking alternatives to a life-style and role they have outgrown, Daughters of the Earth offers us an absorbing -- and illuminating -- legacy of dignity and purpose.

In Kerala, political activists with a background in Communism are now instead asserting political demands on the basis of indigenous identity. Why did a notion of indigenous belonging come to replace the discourse of class in subaltern struggles? Indigenist Mobilization answers this question through a detailed ethnographic study of the dynamics between the Communist party and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changing everyday working lives of subaltern groups in Kerala.

Roy Ellen's The Nuaulu World of Plants is the culmination of anthropological fieldwork on the eastern Indonesian island of Seram, and of comparative enquiries into the bases of human classificatory activity through the study of ethnobiological knowledge over a fifty year period. This rich account of the ways plants feature in the worldview and lifeways of the Nuaulu, recognizes that plant knowledge is embedded in plural local and historical contexts: in swiddens, garden crops, managed fallow, village spaces and pathways; in the trees, and the ecological, conceptual and experiential relationships to forest; in plants' roles as healing agents, raw materials, fuels and in ritual; and in historical flux, with the introduction of exotic plants and the impact of colonial and post-colonial ways of seeing the plant world. Ellen's contemporary examination of Nuaulu classificatory practices, in the light of comparable observations made by the seventeenth-century Dutch naturalist Rumphius, allows us to better see how scientific taxonomy emerges from folk knowledge. The comprehensive study of local plant classification based on robust datasets and long-term fieldwork presented here is a rare achievement, and comprises an outstanding resource for regional ethnology. But this book offers a further dimension, evaluating the theoretical consensus on the relationship between so-called 'natural' classifications and utilitarian schemes, and thereby highlights, and addresses, some of the problems of Berlin and Atran's highly influential framework for studying folk knowledge systems. It emphasizes the difficulties of simple claims for universality versus relativity, cultural models versus individual contextual schemata, and of two-dimensional taxonomies. Ellen persuasively argues that classification is a dynamic and living process of cultural cognition that links knowledge to practice, and is not easily reducible to graphical representations or abstract generalizations. Moreover, he draws attention to recent radical approaches to ontology and epistemology, specifically those focusing upon 'convergence metaphysics', arguing these present new challenges for the field. 'This book will undoubtedly become a landmark study in the field of ethnobotany. It represents anthropology at its best ... Roy Ellen has an outstanding reputation and is recognised globally as a leading ethnoscientist, and this rich volume further confirms his status.' Paul Sillitoe FBA, Professor of Anthropology, Durham University This will be a must read for students interested in conducting ethnobiological fieldwork and, more broadly, comparative analysis of cognition... Nuggets of gold come in every chapter. Thomas Thorton, Associate Professor & Senior Associate Research Fellow, University of Oxford

"If you have ever wondered about the Indian tribes who lived in the American Southeast at the time of European settlement, this book is for you. . . . Eleven of the nation's top historical archaeologists tackle eleven of the Indian nations that occupied the territory from Florida to Texas. They include some of the best known but little-understood American tribes--the Cherokee, the Natchez, and the Caddo."--"American Archaeology"

"A critically needed summary of current knowledge of southeastern Native Americans during the colonial encounter. . . . For historians, archaeologists, and ethnohistorians, this is a valuable source of information which was previously hard to find."--Elizabeth J. Reitz, University of Georgia

"This important volume will be of interest to anyone, whether scholar or layman, who wants to learn about the Indians of the southeastern United States. The authors are among the most respected authorities on the Indian societies chosen for inclusion."--Chester B. DePratter, University of South Carolina

This volume brings together a stellar group of scholars to summarize what we know of the development of native American cultures in the southeastern United States after 1500. The authors integrate archaeological, documentary, and ethnohistorical evidence in the most comprehensive examination of diverse southeastern Indian cultures published in decades.

Contents
Introduction by Bonnie G. McEwan
1. The Timucua Indians of Northern Florida and Southern Georgia, by Jerald T. Milanich
2. The Guale Indians of the Lower Atlantic Coast: Change and Continuity, by Rebecca Saunders
3. The Apalachee Indians of Northwest Florida, by Bonnie G. McEwan
4. The Chickasaws, by Jay K. Johnson
5. The Caddo of the Trans-Mississippi South, by Ann M. Early
6. The Natchez of Southwest Mississippi, by Karl G. Lorenz
7. The Quapaw Indians of Arkansas, 1673-1803, by George Sabo III
8. Cherokee Ethnohistory and Archaeology, by Gerald F. Schroedl
9. Upper Creek Archaeology, by Gregory A. Waselkov and Marvin T. Smith
10. The Lower Creeks: Origins and Early History, by John E. Worth
11. Archaeological Perspectives on Florida Seminole Ethnogenesis, by Brent R. Weisman
This title is published in conjunction with the Society for Historical Archaeology
Bonnie G. McEwan is director of archaeology at Mission San Luis in Tallahassee, Florida. Her publications include "The Spanish Missions of La Florida, The Apalachee Indians and Mission San Luis" (with John H. Hann), and numerous monographs and journal articles.

From the end of Pontiac's War in 1763 through the War of 1812, fear - even paranoia - drove Anglo-American Indian policies. In Red Dreams, White Nightmares, Robert M. Owens views conflicts between whites and Natives in this era - invariably treated as discrete, regional affairs - as the inextricably related struggles they were. As this book makes clear, the Indian wars north of the Ohio River make sense only within the context of Indians' efforts to recruit their southern cousins to their cause. The massive threat such alliances posed, recognized by contemporary whites from all walks of life, prompted a terror that proved a major factor in the formulation of Indian and military policy in North America. Indian unity, especially in the form of military alliance, was the most consistent, universal fear of Anglo-Americans in the late colonial, Revolutionary, and early national periods. This fear was so pervasive - and so useful for unifying whites - that Americans exploited it long after the threat of a general Indian alliance had passed. As the nineteenth century wore on, and as slavery became more widespread and crucial to the American South, fears shifted to Indian alliances with former slaves, and eventually to slave rebellion in general. The growing American nation needed and utilized a rhetorical threat from the other to justify the uglier aspects of empire building - a phenomenon that Owens tracks through a vast array of primary sources. Drawing on eighteen different archives, covering four nations and eleven states, and on more than six-dozen period newspapers - and incorporating the views of British and Spanish authorities as well as their American rivals - Red Dreams, White Nightmares is the most comprehensive account ever written of how fear, oftentimes resulting in ""Indian-hating,"" directly influenced national policy in early America.

Red States examines how the recurrent use of Native American history in southern cultural and literary texts produces ideas of ""feeling southern"" that have consequences for how present-day conservative political discourses resonate across the United States. Assembling a newly constituted archive that includes theatrical and musical performances, pre-Civil War literatures, and contemporary novels, Gina Caison argues that notions of Native American identity in the U.S. South can be understood by tracing how audiences in the region came to imagine indigeneity through texts ranging from the nineteenth-century Cherokee Phoenix to the Mardi Gras Indian narratives of Treme. Policy issues such as Indian Removal, biracial segregation, land claim, and federal termination frequently correlate to the audience consumption of such texts, and therefore the reception histories of this archive can be tied to shifts in the political claims of--and political possibilities for--Native people of the U.S. South. This continual appeal to the political issues of Indian Country ultimately generates what we see as persistent discourses about southern exceptionality and counternationalism.

Experience the adventures of the eighteenth century as The Fur-Lined Crypt takes you into the harsh and unforgiving lifestyle of the men who spent their very souls in the early North American fur trade. These men of grit and courage unveiled the mysteries of the hinterland and its uncharted rivers, forests, and plains, thus opening the way for civilization and settlement of a new continent. The Hudson's Bay Company and its various forts and trading centers provided a vital service and offered a unique entrance into the continent's heartland. Frequently it was their employees who were among the first Europeans to discover and enter what was not always a friendly land. These fur traders surveyed, mapped rivers, and discovered previously unknown peoples. In the end, they lifted the veil of distance and found ways to overcome the inhospitable climate that hid the land's wealth and potential. They forged the requisite alliances with the native peoples who, perhaps unwittingly, provided the fuel that kindled the commerce of the day. A window into this lawless society reveals cruelty mixed with compassion, love overcoming hate, and survival in a dangerous world. This historically accurate chronicle threads an intriguing yarn of human perseverance through the pain and anguish of living in isolation far from loved ones.

Reflections on Big Spring is a thoughtfully researched, highly readable celebration of the rich heritage of the Genesee River Valley, Pittsford, NY and the Big Spring that drew generations of Americans to the area. The Seneca Tribe who lived in the Genesee River Valley for five centuries were the fighting elite of the Iroquois Confederacy. The author chronicles the series of seminal decisions that led to the gradual displacement and ultimate downfall of these proud indigenous people. New Englanders immigrated to the great frontier of western New York State in the early 19th century seeking the well-publicized "agricultural el dorado." These pioneers were of hearty stock and by nature, strong-willed risk-takers. From both of these sturdy gene pools came generations of brave war heroes, inspirational politicians, compassionate humanitarians, civil rights leaders, creative inventors, and revolutionary entrepreneurs. Their influence has been substantial not just locally but throughout the state, the country and the world. Follow the lives of resident humanitarians Frederick Douglas and Susan B. Anthony as their inspired civil rights efforts make history. Consider the courage displayed by lesser-known local heroes who farmed, taught school or ran stores during the day and became "conductors" on the area's Underground Railroad after dark. Oral histories of secret passages, tunnels, caverns and hidden rooms take readers on the "last 100 miles to freedom" ride. Seamlessly woven throughout the text are fascinating facts that define the uniqueness of the Genesee River Valley. While closely tied to its agricultural roots, the area is home to several of the world's most prestigious business enterprises and was the birthplace of a wide variety of revolutionary technologies, business strategies and labor-management practices. Discover how Genesee Valley residents shared amateur photography, xerography, the UPC label, self-service groceries, white hots and cream style mustard with the world.

"The good of the people, " the Roman philosopher Cicero once said, "is the greatest law." But as Contemporary Legal Issues demonstrates, things aren't so clear-cut in modern America. Do the rights of homosexuals override the moral concerns of religious Americans? Does scientific progress outweigh the welfare of laboratory animals? These are some of the critical legal and political questions explored in Contemporary Legal Issues, a series focusing on the key issues facing today's legislatures and courts. Combining a broad overview essay with concise topical entries, lists of key cases, and a guide to further research, each title provides a one-stop resource for students, readers, and scholars alike.

In Australia, a 'tribe' of white, middle-class, progressive professionals is actively working to improve the lives of Indigenous people. This book explores what happens when well-meaning people, supported by the state, attempt to help without harming. 'White anti-racists' find themselves trapped by endless ambiguities, contradictions, and double binds - a microcosm of the broader dilemmas of postcolonial societies. These dilemmas are fueled by tension between the twin desires of equality and difference: to make Indigenous people statistically the same as non-Indigenous people (to 'close the gap') while simultaneously maintaining their 'cultural' distinctiveness. This tension lies at the heart of failed development efforts in Indigenous communities, ethnic minority populations and the global South. This book explains why doing good is so hard, and how it could be done differently.

Describes the political structure of some of the Native American tribes of North America, as well as their social conditions and their relationship to the U.S. government.

This book covers a critical event in U.S. history: the period of Indian removal and resistance from 1817 to 1839, documenting the Cherokee experience as well as Jacksonian policy and Native-U.S. relations. This book provides an outstanding resource that introduces readers to Indian removal and resistance, and supports high school curricula as well as the National Standards for U.S. History (Era 4: Expansion and Reform). Focusing specifically on the Trail of Tears and the experiences of the Cherokee Nation while also covering earlier events and the aftermath of removal, the clearly written, topical chapters follow the events as they unfolded in Alabama, Georgia, North Carolina, and Tennessee, as well as the New England region and Washington, DC. Written by a tribal council representative of the Cherokee Nation, this book offers the most current perspectives, incorporating key issues of assimilation, sovereignty, and Cherokee resistance and resilience throughout. The text also addresses important topics that predate removal in the 19th century, such as the first treaty between the Cherokees and Great Britain in 1721, the French and Indian Wars, the American Revolution, proclamation of Cherokee nationality in the 1791 Treaty of Holston, and the U.S. Constitution. Written by a citizen of the Cherokee Nation, the volume provides current, informed perspectives on the Cherokee experience Provides biographical sketches that introduce the reader to the key players on all sides of the event Explains how intensified contact with Europeans through trading relationships and developing technological dependency changed Cherokee society and created a new "global economy" Supplies primary document excerpts that offer additional insight and perspective on historical events, incorporating legislation, petitions, newspaper articles, court decisions, letters, and treaties Examines a key curricular topic for high school and undergraduate student researchers-Indian removal and resistance in the 1800s Includes portraits of important figures, such as Major Ridge, John Ridge, and John Ross as well as maps of Cherokee territory in the southeast and routes of the Trail of Tears

Before the drought of the early twenty-first century, the dry benchmark in the American plains was the Dust Bowl of the 1930s. But in this eye-opening work, Kevin Z. Sweeney reveals that the Dust Bowl was only one cycle in a series of droughts on the U.S. southern plains. Reinterpreting our nation's nineteenth-century history through paleoclimatological data and firsthand accounts of four dry periods in the 1800s, Prelude to the Dust Bowl demonstrates the dramatic and little-known role drought played in settlement, migration, and war on the plains. Stephen H. Long's famed military expedition coincided with the drought of the 1820s, which prompted Long to label the southern plains a ""Great American Desert"" - a destination many Anglo-Americans thought ideal for removing Southeastern Indian tribes to in the 1830s. The second dry trend, from 1854 to 1865, drove bison herds northeastward, fomenting tribal warfare, and deprived Civil War armies in Indian Territory of vital commissary. In the late 1880s and mid-1890s, two more periods of drought triggered massive outmigration from the southern plains as well as appeals from farmers and congressmen for federal famine relief, pleas quickly denied by President Grover Cleveland. Sweeney's interpretation of familiar events through the lens of drought lays the groundwork for understanding why the U.S. government's reaction to the Dust Bowl of the 1930s was such a radical departure from previous federal responses. Prelude to the Dust Bowl provides new insights into pivotal moments in the settlement of the southern plains and stands as a timely reminder that drought, as part of a natural climatic cycle, will continue to figure in the unfolding history of this region.

Louisiana Coushatta Basket Makers brings together oral histories, tribal records, archival materials, and archaeological evidence to explore the fascinating history of the Coushatta Tribe's famed basket weavers. After settling at their present location near the town of Elton, Louisiana, in the 1880s, the Coushatta (Koasati) tribe developed a basket industry that bolstered the local tribal economy and became the basis for generating tourism and political mobilization. The baskets represented a material culture that distinguished the Coushattas as Indigenous people within an ethnically and racially diverse region. Tribal leaders serving as diplomats also used baskets as strategic gifts as they built political and economic allegiances throughout the twentieth century, thereby securing the Coushattas' future. Behind all these efforts were the basket makers themselves. Although a few Coushatta men assisted in the production of baskets, it was mostly women who put in the long hours to gather and process the materials, then skillfully stitch them together to produce treasures of all shapes and sizes. The art of basket making exists within a broader framework of Coushatta traditional teachings and educational practices that have persisted to the present. As they tell the story of Coushatta basket makers, Linda P. Langley and Denise E. Bates provide a better understanding of the tribe's culture and values. The weavers' own ""language of baskets"" shapes this narrative, which depicts how the tribe survived repeated hardships as weavers responded on their own terms to market demands. The work of Coushatta basket makers represents the perseverance of traditional knowledge in the form of unique and carefully crafted fine art that continues to garner greater recognition and appreciation with every successive generation.