Looking Back and Living Forward: Indigenous Research Rising Up brings together research from a diverse group of scholars from a variety of disciplines. The work shared in this book is done by and with Indigenous peoples, from across Canada and around the world. Together, the collaborators' voices resonate with urgency and insights towards resistance and resurgence. The various chapters address historical legacies, environmental concerns, community needs, wisdom teachings, legal issues, personal journeys, educational implications, and more. In these offerings, the contributors share the findings from their literature surveys, document analyses, community-based projects, self-studies, and work with knowledge keepers and elders. The scholarship draws on the teachings of the past, experiences of the present, and will undoubtedly inform research to come.

Writer Lisa Jones went to Wyoming for a four-day magazine assignment. She was committed to a long-term relationship, building a career, and searching for something she could not name.
At a dusty corral on the Wind River Indian Reservation, she met Stanford Addison, a Northern Arapaho who seemed to transform everything around him. He gentled horses rather than breaking them. It was said he could heal people of everything from cancer to bipolar disorder. He did all this from a wheelchair; he had been a quadriplegic for more than twenty years.
Intrigued, Lisa sat at Stanford's kitchen table and watched. And she listened to his story. Stanford spent his teenage years busting broncos, seducing girls, and dealing drugs. At twenty, he left the house for another night of partying. By morning, a violent accident had robbed him of his physical prowess and left in its place unwelcome spiritual powers--an exchange so shocking that Stanford spent several years trying to kill himself. Eventually he surrendered to his new life and mysterious gifts. Over the years Lisa was a frequent visitor to Stanford's place, the reservation and its people worked on her, exposing and healing the places where she, too, was broken. This is her story, intertwined with Stanford's, and it explores powerful spirits, material poverty, spiritual wealth, friendship, violence, confusion, death, and above all else, love.

The years between 1875 and 1910 saw a revolution in the economy of the Flathead Reservation, home to the Salish and Kootenai Indians. In 1875 the tribes had supported themselves through hunting - especially buffalo - and gathering. Thirty-five years later, cattle herds and farming were the foundation of their economy. Providing for the People tells the story of this transformation. Author Robert J. Bigart describes how the Salish and Kootenai tribes overcame daunting odds to maintain their independence and integrity through this dramatic transition - how, relying on their own initiatives and labor, they managed to adjust and adapt to a new political and economic order. Major changes in the Flathead Reservation economy were accompanied by the growing power of the Flathead Indian Agent. Tribal members neither sought nor desired the new order of things, but as Bigart makes clear, they never stopped fighting to maintain their economic independence and self-support. The tribes did not receive general rations and did not allow the government to take control of their food supply. Instead, most government aid was bartered in exchange for products used in running the agency. Providing for the People presents a deeply researched, finely detailed account of the economic and diplomatic strategies that distinguished the Flathead Reservation Indians at a time of overwhelming and complex challenges to Native American tribes and traditions.

Indigenous cultures meticulously protect and preserve their traditions. Those traditions often have deep connections to the homelands of indigenous peoples, thus forming strong relationships between culture, land, and communities. Autoethnography can help shed light on the nature and complexity of these relationships. Indigenous Research of Land, Self, and Spirit is a collection of innovative research that focuses on the ties between indigenous cultures and the constructs of land as self and agency. It also covers critical intersectional, feminist, and heuristic inquiries across a variety of indigenous peoples. Highlighting a broad range of topics including environmental studies, land rights, and storytelling, this book is ideally designed for policymakers, academicians, students, and researchers in the fields of sociology, diversity, anthropology, environmentalism, and history.

This book examines the ideal of wilderness preservation in the United States from the antebellum era to the first half of the twentieth century, showing how the early conception of the wilderness as the place where Indians lived (or should live) gave way to the idealization of uninhabited wilderness. It focuses on specific policies of Indian removal developed at Yosemite, Yellowstone, and Glacier national parks from the early 1870s to the 1930s.

Red States examines how the recurrent use of Native American history in southern cultural and literary texts produces ideas of ""feeling southern"" that have consequences for how present-day conservative political discourses resonate across the United States. Assembling a newly constituted archive that includes theatrical and musical performances, pre-Civil War literatures, and contemporary novels, Gina Caison argues that notions of Native American identity in the U.S. South can be understood by tracing how audiences in the region came to imagine indigeneity through texts ranging from the nineteenth-century Cherokee Phoenix to the Mardi Gras Indian narratives of Treme. Policy issues such as Indian Removal, biracial segregation, land claim, and federal termination frequently correlate to the audience consumption of such texts, and therefore the reception histories of this archive can be tied to shifts in the political claims of--and political possibilities for--Native people of the U.S. South. This continual appeal to the political issues of Indian Country ultimately generates what we see as persistent discourses about southern exceptionality and counternationalism.

In this book the late Jeffrey Clark subjects the history of colonialism among the Wiru of Papua New Guinea to a fresh and subtle examination. Colonized and colonizers alike are the focus of an analysis that draws upon theories of culture, temporality, discursive representation, and anthropology in the postcolonial era.

"The good of the people, " the Roman philosopher Cicero once said, "is the greatest law." But as Contemporary Legal Issues demonstrates, things aren't so clear-cut in modern America. Do the rights of homosexuals override the moral concerns of religious Americans? Does scientific progress outweigh the welfare of laboratory animals? These are some of the critical legal and political questions explored in Contemporary Legal Issues, a series focusing on the key issues facing today's legislatures and courts. Combining a broad overview essay with concise topical entries, lists of key cases, and a guide to further research, each title provides a one-stop resource for students, readers, and scholars alike.

Experience the adventures of the eighteenth century as The Fur-Lined Crypt takes you into the harsh and unforgiving lifestyle of the men who spent their very souls in the early North American fur trade. These men of grit and courage unveiled the mysteries of the hinterland and its uncharted rivers, forests, and plains, thus opening the way for civilization and settlement of a new continent. The Hudson's Bay Company and its various forts and trading centers provided a vital service and offered a unique entrance into the continent's heartland. Frequently it was their employees who were among the first Europeans to discover and enter what was not always a friendly land. These fur traders surveyed, mapped rivers, and discovered previously unknown peoples. In the end, they lifted the veil of distance and found ways to overcome the inhospitable climate that hid the land's wealth and potential. They forged the requisite alliances with the native peoples who, perhaps unwittingly, provided the fuel that kindled the commerce of the day. A window into this lawless society reveals cruelty mixed with compassion, love overcoming hate, and survival in a dangerous world. This historically accurate chronicle threads an intriguing yarn of human perseverance through the pain and anguish of living in isolation far from loved ones.

Reflections on Big Spring is a thoughtfully researched, highly readable celebration of the rich heritage of the Genesee River Valley, Pittsford, NY and the Big Spring that drew generations of Americans to the area. The Seneca Tribe who lived in the Genesee River Valley for five centuries were the fighting elite of the Iroquois Confederacy. The author chronicles the series of seminal decisions that led to the gradual displacement and ultimate downfall of these proud indigenous people. New Englanders immigrated to the great frontier of western New York State in the early 19th century seeking the well-publicized "agricultural el dorado." These pioneers were of hearty stock and by nature, strong-willed risk-takers. From both of these sturdy gene pools came generations of brave war heroes, inspirational politicians, compassionate humanitarians, civil rights leaders, creative inventors, and revolutionary entrepreneurs. Their influence has been substantial not just locally but throughout the state, the country and the world. Follow the lives of resident humanitarians Frederick Douglas and Susan B. Anthony as their inspired civil rights efforts make history. Consider the courage displayed by lesser-known local heroes who farmed, taught school or ran stores during the day and became "conductors" on the area's Underground Railroad after dark. Oral histories of secret passages, tunnels, caverns and hidden rooms take readers on the "last 100 miles to freedom" ride. Seamlessly woven throughout the text are fascinating facts that define the uniqueness of the Genesee River Valley. While closely tied to its agricultural roots, the area is home to several of the world's most prestigious business enterprises and was the birthplace of a wide variety of revolutionary technologies, business strategies and labor-management practices. Discover how Genesee Valley residents shared amateur photography, xerography, the UPC label, self-service groceries, white hots and cream style mustard with the world.

LIGHTWOOD the novel appeared originally in 1939. Set in the piney woods of south Georgia just after the Civil War, it tells the story of a struggle between local land owners and Northern investors. The investors sought to harvest the "wooden treasures" of virgin pine forests. Over time, they used the power of money and the courts to wrest the title to the lands. A labyrinthine legal battle stretched out for more than half a century, culminating in the murder of the Company's land agent, along with as many as 35 more deaths. Based on historical fact, Cheney's novel brings to life a lost time in our history. Reviewed nationally on publication, it highlighted Cheney's friendship and literary connection to many of the Fugitive and Agrarian movement figures. A companion volume, THE LIGHTWOOD CHRONICLES tells both the fictional and true stories of LIGHTWOOD.

From the end of Pontiac's War in 1763 through the War of 1812, fear - even paranoia - drove Anglo-American Indian policies. In Red Dreams, White Nightmares, Robert M. Owens views conflicts between whites and Natives in this era - invariably treated as discrete, regional affairs - as the inextricably related struggles they were. As this book makes clear, the Indian wars north of the Ohio River make sense only within the context of Indians' efforts to recruit their southern cousins to their cause. The massive threat such alliances posed, recognized by contemporary whites from all walks of life, prompted a terror that proved a major factor in the formulation of Indian and military policy in North America. Indian unity, especially in the form of military alliance, was the most consistent, universal fear of Anglo-Americans in the late colonial, Revolutionary, and early national periods. This fear was so pervasive - and so useful for unifying whites - that Americans exploited it long after the threat of a general Indian alliance had passed. As the nineteenth century wore on, and as slavery became more widespread and crucial to the American South, fears shifted to Indian alliances with former slaves, and eventually to slave rebellion in general. The growing American nation needed and utilized a rhetorical threat from the other to justify the uglier aspects of empire building - a phenomenon that Owens tracks through a vast array of primary sources. Drawing on eighteen different archives, covering four nations and eleven states, and on more than six-dozen period newspapers - and incorporating the views of British and Spanish authorities as well as their American rivals - Red Dreams, White Nightmares is the most comprehensive account ever written of how fear, oftentimes resulting in ""Indian-hating,"" directly influenced national policy in early America.

American history and self-understanding have long depended on the notion of a "colonial America", an era that-according to prevailing accounts-laid the foundation for the modern United States. In Indigenous Continent, the acclaimed historian Pekka Hamalainen shatters this Eurocentric narrative by retelling the four centuries between first contacts and the peak of Native power from Indigenous points of view. Shifting our perspective away from Jamestown, Plymouth, the American Revolution and other well-worn episodes on the conventional timeline, Hamalainen depicts a sovereign world of distinctive Native nations whose members, far from simple victims of colonial aggression, controlled the continent well into the nineteenth century, fundamentally shaping the actions of the European imperialists and the development of the United States. Indigenous Continent restores Native Americans to their rightful place at the very fulcrum of American history.