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Books > Social sciences > Sociology, social studies > Ethnic studies > Indigenous peoples
Experience the adventures of the eighteenth century as The
Fur-Lined Crypt takes you into the harsh and unforgiving lifestyle
of the men who spent their very souls in the early North American
fur trade. These men of grit and courage unveiled the mysteries of
the hinterland and its uncharted rivers, forests, and plains, thus
opening the way for civilization and settlement of a new continent.
The Hudson's Bay Company and its various forts and trading centers
provided a vital service and offered a unique entrance into the
continent's heartland. Frequently it was their employees who were
among the first Europeans to discover and enter what was not always
a friendly land. These fur traders surveyed, mapped rivers, and
discovered previously unknown peoples. In the end, they lifted the
veil of distance and found ways to overcome the inhospitable
climate that hid the land's wealth and potential. They forged the
requisite alliances with the native peoples who, perhaps
unwittingly, provided the fuel that kindled the commerce of the
day. A window into this lawless society reveals cruelty mixed with
compassion, love overcoming hate, and survival in a dangerous
world. This historically accurate chronicle threads an intriguing
yarn of human perseverance through the pain and anguish of living
in isolation far from loved ones.
Describes the political structure of some of the Native American tribes of North America, as well as their social conditions and their relationship to the U.S. government.
Indigenous cultures meticulously protect and preserve their
traditions. Those traditions often have deep connections to the
homelands of indigenous peoples, thus forming strong relationships
between culture, land, and communities. Autoethnography can help
shed light on the nature and complexity of these relationships.
Indigenous Research of Land, Self, and Spirit is a collection of
innovative research that focuses on the ties between indigenous
cultures and the constructs of land as self and agency. It also
covers critical intersectional, feminist, and heuristic inquiries
across a variety of indigenous peoples. Highlighting a broad range
of topics including environmental studies, land rights, and
storytelling, this book is ideally designed for policymakers,
academicians, students, and researchers in the fields of sociology,
diversity, anthropology, environmentalism, and history.
The Shelf2Life Native American Studies Collection is a unique set
of pre-1923 materials that explore the characteristics and customs
of North American Indians. From traditional songs and dance of the
Apache and Navajo to the intricate patterns of Arapaho moccasins,
these titles explore the symbolic meaning of Native American music
and art. Complex relationships between tribal groups and government
are also examined, highlighting the historic struggle for land
rights, while the retelling of ancient myths and legends emphasize
a belief in the interconnection of humans and nature and provide
readers with significant insight into a culture deeply rooted in
spirituality. The Shelf2Life Native American Studies Collection
provides an invaluable perspective into Native American culture and
politics during the late 19th and early 20th centuries.
The years between 1875 and 1910 saw a revolution in the economy of
the Flathead Reservation, home to the Salish and Kootenai Indians.
In 1875 the tribes had supported themselves through hunting -
especially buffalo - and gathering. Thirty-five years later, cattle
herds and farming were the foundation of their economy. Providing
for the People tells the story of this transformation. Author
Robert J. Bigart describes how the Salish and Kootenai tribes
overcame daunting odds to maintain their independence and integrity
through this dramatic transition - how, relying on their own
initiatives and labor, they managed to adjust and adapt to a new
political and economic order. Major changes in the Flathead
Reservation economy were accompanied by the growing power of the
Flathead Indian Agent. Tribal members neither sought nor desired
the new order of things, but as Bigart makes clear, they never
stopped fighting to maintain their economic independence and
self-support. The tribes did not receive general rations and did
not allow the government to take control of their food supply.
Instead, most government aid was bartered in exchange for products
used in running the agency. Providing for the People presents a
deeply researched, finely detailed account of the economic and
diplomatic strategies that distinguished the Flathead Reservation
Indians at a time of overwhelming and complex challenges to Native
American tribes and traditions.
Although Daniel Everett was a missionary, far from converting the
Pirahas, they converted him. He shows the slow, meticulous steps by
which he gradually mastered their language and his gradual
realisation that its unusual nature closely reflected its speakers'
startlingly original perceptions of the world. Everett describes
how he began to realise that his discoveries about the Piraha
language opened up a new way of understanding how language works in
our minds and in our lives, and that this way was utterly at odds
with Noam Chomsky's universally accepted linguistic theories. The
perils of passionate academic opposition were then swiftly
conjoined to those of the Amazon in a debate whose outcome has yet
to be won. Everett's views are most recently discussed in Tom
Wolfe's bestselling The Kingdom of Speech. Adventure, personal
enlightenment and the makings of a scientific revolution proceed
together in this vivid, funny and moving book.
This book covers a critical event in U.S. history: the period of
Indian removal and resistance from 1817 to 1839, documenting the
Cherokee experience as well as Jacksonian policy and Native-U.S.
relations. This book provides an outstanding resource that
introduces readers to Indian removal and resistance, and supports
high school curricula as well as the National Standards for U.S.
History (Era 4: Expansion and Reform). Focusing specifically on the
Trail of Tears and the experiences of the Cherokee Nation while
also covering earlier events and the aftermath of removal, the
clearly written, topical chapters follow the events as they
unfolded in Alabama, Georgia, North Carolina, and Tennessee, as
well as the New England region and Washington, DC. Written by a
tribal council representative of the Cherokee Nation, this book
offers the most current perspectives, incorporating key issues of
assimilation, sovereignty, and Cherokee resistance and resilience
throughout. The text also addresses important topics that predate
removal in the 19th century, such as the first treaty between the
Cherokees and Great Britain in 1721, the French and Indian Wars,
the American Revolution, proclamation of Cherokee nationality in
the 1791 Treaty of Holston, and the U.S. Constitution. Written by a
citizen of the Cherokee Nation, the volume provides current,
informed perspectives on the Cherokee experience Provides
biographical sketches that introduce the reader to the key players
on all sides of the event Explains how intensified contact with
Europeans through trading relationships and developing
technological dependency changed Cherokee society and created a new
"global economy" Supplies primary document excerpts that offer
additional insight and perspective on historical events,
incorporating legislation, petitions, newspaper articles, court
decisions, letters, and treaties Examines a key curricular topic
for high school and undergraduate student researchers-Indian
removal and resistance in the 1800s Includes portraits of important
figures, such as Major Ridge, John Ridge, and John Ross as well as
maps of Cherokee territory in the southeast and routes of the Trail
of Tears
One week after the infamous June 1876 Battle of the Little Big
Horn, when news of the defeat of General George Armstrong Custer
and his 7th Cavalry troops reached the American public, Sitting
Bull became the most wanted hostile Indian in America. He had
resisted the United States' intrusions into Lakota prairie land for
years, refused to sign treaties, and called for a gathering of
tribes at Little Big Horn. He epitomized resistance. Sitting Bull's
role at Little Big Horn has been the subject of hundreds of
historical works, but while Sitting Bull was in fact present, he
did not engage in the battle. The conflict with Custer was a
benchmark to the subsequent events. There are other battles than
those of war, and the conflict between Sitting Bull and Indian
Agent James McLaughlin was one of those battles. Theirs was a fight
over the hearts and minds of the Lakota. U.S. Government policy
toward Native Americans after Little Big Horn was to give them a
makeover as Americans after finally and firmly displacing them from
their lands. They were to be reconstituted as Christian, civilized
and made farmers. Sitting Bull, when forced to accept reservation
life, understood who was in control, but his view of reservation
life was very different from that of the Indian Bureau and its
agents. His people's birth right was their native heritage and
culture. Although redrawn by the Government, he believed that the
prairie land still held a special meaning of place for the Lakota.
Those in power dictated a contrary view - with the closing of the
frontier, the Indian was challenged to accept the white road or
vanish, in the case of the Lakota, that position was given
personification in the form of Agent James McLaughlin. This book
explores the story within their conflict and offers new
perspectives and insights.
Before the drought of the early twenty-first century, the dry
benchmark in the American plains was the Dust Bowl of the 1930s.
But in this eye-opening work, Kevin Z. Sweeney reveals that the
Dust Bowl was only one cycle in a series of droughts on the U.S.
southern plains. Reinterpreting our nation's nineteenth-century
history through paleoclimatological data and firsthand accounts of
four dry periods in the 1800s, Prelude to the Dust Bowl
demonstrates the dramatic and little-known role drought played in
settlement, migration, and war on the plains. Stephen H. Long's
famed military expedition coincided with the drought of the 1820s,
which prompted Long to label the southern plains a ""Great American
Desert"" - a destination many Anglo-Americans thought ideal for
removing Southeastern Indian tribes to in the 1830s. The second dry
trend, from 1854 to 1865, drove bison herds northeastward,
fomenting tribal warfare, and deprived Civil War armies in Indian
Territory of vital commissary. In the late 1880s and mid-1890s, two
more periods of drought triggered massive outmigration from the
southern plains as well as appeals from farmers and congressmen for
federal famine relief, pleas quickly denied by President Grover
Cleveland. Sweeney's interpretation of familiar events through the
lens of drought lays the groundwork for understanding why the U.S.
government's reaction to the Dust Bowl of the 1930s was such a
radical departure from previous federal responses. Prelude to the
Dust Bowl provides new insights into pivotal moments in the
settlement of the southern plains and stands as a timely reminder
that drought, as part of a natural climatic cycle, will continue to
figure in the unfolding history of this region.
LIGHTWOOD the novel appeared originally in 1939. Set in the piney
woods of south Georgia just after the Civil War, it tells the story
of a struggle between local land owners and Northern investors. The
investors sought to harvest the "wooden treasures" of virgin pine
forests. Over time, they used the power of money and the courts to
wrest the title to the lands. A labyrinthine legal battle stretched
out for more than half a century, culminating in the murder of the
Company's land agent, along with as many as 35 more deaths. Based
on historical fact, Cheney's novel brings to life a lost time in
our history. Reviewed nationally on publication, it highlighted
Cheney's friendship and literary connection to many of the Fugitive
and Agrarian movement figures. A companion volume, THE LIGHTWOOD
CHRONICLES tells both the fictional and true stories of LIGHTWOOD.
A new addition to the Culture and Customs of Native Peoples in
America series, this book examines the traditions and contemporary
culture of the Sioux Indians. The Sioux are a Native American
people who live in reservations and communities within Minnesota,
Montana, Nebraska, North and South Dakota, and Wisconsin, as well
as certain provinces in Canada. According to U.S. Census Report
data, over 150,000 individuals identify themselves as Sioux-more
than any other tribe besides Cherokee, Navajo, Latin American
Indian, and Chocktaw. Culture and Customs of the Sioux Indians
reveals the details of the Sioux' past, such as wars and conflicts,
historical tools, technology, and traditional housing. It also
provides a comprehensive examination of the Sioux in the modern
world, covering topics such as religion, education, social customs,
gender roles, rites of passage, lifestyle, cuisine, arts, music,
and much more. Readers will discover how the Sioux today merge
traditional customs that have survived their tumultuous history
with contemporary culture. Presents a chronological history that
accurately describes the events that have shaped and influence
Sioux society today Provides an annotated bibliography of current
print and nonprint sources appropriate for student research
Missio Alliance Essential Reading List One of Seedbed's 10 Notable
Books The gospel of Jesus has not always been good news for Native
Americans. The history of North America is marred by atrocities
committed against Native peoples. Indigenous cultures were erased
in the name of Christianity. As a result, to this day few Native
Americans are followers of Jesus. However, despite the far-reaching
effects of colonialism, some Natives have forged culturally
authentic ways to follow the way of Jesus. In his final work,
Richard Twiss provides a contextualized Indigenous expression of
the Christian faith among the Native communities of North America.
He surveys the painful, complicated history of Christian missions
among Indigenous peoples and chronicles more hopeful visions of
culturally contextual Native Christian faith. For Twiss,
contextualization is not merely a formula or evangelistic strategy,
but rather a relational process of theological and cultural
reflection within a local community. Native leaders reframe the
gospel narrative in light of post-colonization, reincorporating
traditional practices and rituals while critiquing and correcting
the assumptions of American Christian mythologies. Twiss gives
voice to the stories of Native followers of Jesus, with
perspectives on theology and spirituality plus concrete models for
intercultural ministry. Future generations of Native followers of
Jesus, and those working crossculturally with them, will be
indebted to this work.
Conflict Resolution of the Boruca Hydro-Energy Project is a case
study that aims to profile best practices for sustainable
development, indigenous human rights, and conflict resolution. In
2003, a joint project was developed between the United Nations
University of Peace and the International Peace and Conflict
Resolution program at Arcadia University to study the Boruca
hydroelectrical conflict in Costa Rica. The aim was to bring
together theory and practice and to reveal the link between peace
and conflict resolution and sustainable development. Through
partnerships with the Kan Tan Ecological Project and the indigenous
communities in the region, and field studies to the Inter-American
Court of Human Rights and local Civil Society Organizations,
faculty and students utilized the mediation framework to identify
the needs and interests of the primary conflict stakeholders.
Conflict Resolution of the Boruca Hydro-Energy Project represents
the culmination of this fieldwork and tests the mediation framework
as suitable model for the resolution of environmental conflicts in
Latin America. The Boruca project, proposed in the 1970s by the
state-run corporation Instituto Costarricense De Electridad (ICE),
will build a dam in the Boruca Canyon, changing the flow of the
Terraba River and creating an artificial lake of 25.000 hectares.
The largest of its kind in Central America, this project will
generate approximately 1,500 megawatts and increase Costa Rica's
energy production capability by as much as 50%. For ICE, not only
will the project satisfy national electrical demand, it will also
stimulate economic growth, assist in the development of new
technological corridors and new tourism projects, increase
employment opportunities, and improve the quality of life for
indigenous peoples living in Boruca area. For the indigenous
population, however, the project represents a violation of their
fundamental human rights since it will force the relocation of
2,000 to 3,000 indigenous peoples, flood areas of archeological and
cultural significance to them, and affect their livelihood due to
the resulting changes in the biodiversity. They also fear the
social and environmental impacts of more tourism in the area. The
increasingly dysfunctional communication between the Boruca people
and ICE over the past 30 years has led to a breakdown of trust and
a stalling of the project's development. Conflict Resolution of the
Boruca Hydro-Energy Project follows these conflicts and the process
by which the government-owned utility tried to find common ground
between all stakeholders. Ultimately, it tests the mediation
framework as an appropriate approach to the resolution of
development conflicts, exploring the transferability of this
approach to other countries in Latin America. This case study
provides unique insights into Latin American environmental and
development politics and will be of interest to any student,
faculty, or policymaker looking to assess the mediation framework.
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