This book explains in detail the most ancient of all spiritual paths called, The Way of the Medicine Wheel. It describes every aspect of the powerful sacred ceremony performed to construct a medicine wheel, and how it can be used to merge the physical and spiritual realms together in our daily lives. The nineteen Teaching Sessions presented in this book also explain the specifi c steps involved in conducting many ancient ceremonies that, collectively, can create a personal lifestyle that produces peace, harmony, and balance within the Sacred Circle of Life. The words to the songs associated with those ceremonies are printed in the Appendix. In addition, detailed information is given about some of the major Native American prophecies concerning the coming Earth Changes-what most Native Americans call "The Time of Great Cleansing". The reader will also learn how this ancient sacred path can help people properly prepare themselves for the devastating Earth Changes which are about to engulf us as we rapidly approach the near horizon of time.

During the Standing Rock Sioux protest against the Dakota Access Pipeline, an activist observed, "Forced removal isn't just in the history books." Sabine N. Meyer concurs, noting the prominence of Indian Removal, the nineteenth-century policy of expelling Native peoples from their land, in Native American aesthetic and political praxis across the centuries. Removal has functioned both as a specific set of historical events and a synecdoche for settler colonial dispossession of Indigenous communities across hemispheres and generations. It has generated a plethora of Native American writings that negotiate forms of belonging-the identities of Native collectives, their proprietary relationships, and their most intimate relations among one another. By analyzing these writings in connection with domestic settler colonial, international, and tribal law, Meyer reveals their coherence as a distinct genre of Native literature that has played a significant role in negotiating Indigenous identity. Critically engaging with Native Removal writings across the centuries, Meyer's work shows how these texts need to be viewed as articulations of Native identity that respond to immediate political concerns and that take up the question of how Native peoples can define and assert their own social, cultural, and legal-political forms of living, being, and belonging within the settler colonial order. Placing novels in conversation with nonfiction writings, Native Removal Writing ranges from texts produced in response to the legal and political struggle over Cherokee Removal in the late 1820s and 1830s, to works written by African-Native writers dealing with the freedmen disenrollment crisis, to contemporary speculative fiction that links the appropriation of Native intangible property (culture) with the earlier dispossession of their real property (land). In close, contextualized readings of John Rollin Ridge, John Milton Oskison, Robert Conley, Diane Glancy, Sharon Ewell Foster, Zelda Lockhart, and Gerald Vizenor, as well as politicians and scholars such as John Ross, Elias Boudinot, and Rachel Caroline Eaton, Meyer identifies the links these writers create between historical past, narrative present, and political future. Native Removal Writing thus testifies to both the ongoing power of Native Removal writing and its significance as resistance.

An Introduction to Native North America provides a basic introduction to the Native peoples of North America, covering what are now the United States, northern Mexico, and Canada. In this updated and revised new edition, Mark Q. Sutton has expanded and improved the existing text, adding to the case studies, updating the text with the latest research, increasing the number of images, providing more coverage of the Arctic regions, and including new perspectives, particularly those of Native peoples. The book addresses the history of research, the European invasion, and the impact of Europeans on Native societies. A final chapter introduces contemporary Native Americans, discussing issues that affect them, including religion, health, and politics. The book retains a wealth of pedological features to aid and reinforce learning. Featuring case studies of many Native American groups, as well as some eighty-four maps and images, An Introduction to Native North America is an indispensable tool to those studying the history of North America and its Native peoples.

An Introduction to Native North America provides a basic introduction to the Native peoples of North America, covering what are now the United States, northern Mexico, and Canada. In this updated and revised new edition, Mark Q. Sutton has expanded and improved the existing text, adding to the case studies, updating the text with the latest research, increasing the number of images, providing more coverage of the Arctic regions, and including new perspectives, particularly those of Native peoples. The book addresses the history of research, the European invasion, and the impact of Europeans on Native societies. A final chapter introduces contemporary Native Americans, discussing issues that affect them, including religion, health, and politics. The book retains a wealth of pedological features to aid and reinforce learning. Featuring case studies of many Native American groups, as well as some eighty-four maps and images, An Introduction to Native North America is an indispensable tool to those studying the history of North America and its Native peoples.

Leader of the Santee Sioux, Inkpaduta (1815-79) participated in some of the most decisive battles of the northern Great Plains, including Custer's defeat at the Little Bighorn. But the attack in 1857 on forty white settlers known as the Spirit Lake Massacre gave Inkpaduta the reputation of being the most brutal of all the Sioux leaders.Paul N. Beck now challenges a century and a half of bias to reassess the life and legacy of this important Dakota leader. In the most complete biography of Inkpaduta ever written, Beck draws on Indian agents' correspondence, journals, and other sources to paint a broader picture of the whole person, showing him to have been not only a courageous warrior but also a dedicated family man and tribal leader who got along reasonably well with whites for most of his life. Beck sheds new light on many poorly understood aspects of Inkpaduta's life, including his journeys in the American West after the Spirit Lake Massacre. Beck reexamines Euro-American attitudes toward Indians and the stereotypes that shaped nineteenth-century writing, showing how they persisted in portrayals of Inkpaduta well into the twentieth century, even after more generous appreciations of American Indian cultures had become commonplace. Long considered a villain whose passion was murdering white settlers, Inkpaduta is here restored to more human dimensions. Inkpaduta: Dakota Leader shatters the myths that surrounded his life for too long and provides the most extensive reassessment of this leader's life to date.

There has been a growth in the use, acceptance, and popularity of indigenous knowledge. High rates of poverty and a widening economic divide is threatening the accessibility to western scientific knowledge in the developing world where many indigenous people live. Consequently, indigenous knowledge has become a potential source for sustainable development in the developing world. The Handbook of Research on Theoretical Perspectives on Indigenous Knowledge Systems in Developing Countries presents interdisciplinary research on knowledge management, sharing, and transfer among indigenous communities. Providing a unique perspective on alternative knowledge systems, this publication is a critical resource for sociologists, anthropologists, researchers, and graduate-level students in a variety of fields.

Challenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological study of colonization, this book highlights collaborative research and efforts to center the enduring histories of Native peoples in North America through case studies from several regions across the continent. The contributors to this volume, including Indigenous scholars and Tribal resource managers, examine different ways that archaeologists can center long-term Indigenous presence in the practices of fieldwork, laboratory analysis, scholarly communication, and public interpretation. These conversations range from ways to reframe colonial encounters in light of Indigenous persistence to the practicalities of identifying poorly documented sites dating to the late nineteenth century. In recognizing Indigenous presence in the centuries after 1492, this volume counters continued patterns of unknowing in archaeology and offers new perspectives on decolonizing the field. These essays show how this approach can help expose silenced histories, modeling research practices that acknowledge Tribes as living entities with their own rights, interests, and epistemologies.

Recently identified as a killer, tobacco has been the focus of health warnings, lawsuits, and political controversy. Yet many Native Americans continue to view tobacco-when used properly-as a life-affirming and sacramental substance that plays a significant role in Native creation myths and religious ceremonies.

This definitive work presents the origins, history, and contemporary use (and misuse) of tobacco by Native Americans. It describes wild and domesticated tobacco species and how their cultivation and use may have led to the domestication of corn, potatoes, beans, and other food plants. It also analyzes many North American Indian practices and beliefs, including the concept that Tobacco is so powerful and sacred that the spirits themselves are addicted to it. The book presents medical data revealing the increasing rates of commercial tobacco use by Native youth and the rising rates of death among Native American elders from lung cancer, heart disease, and other tobacco-related illnesses. Finally, this volume argues for the preservation of traditional tobacco use in a limited, sacramental manner while criticizing the use of commercial tobacco.

Contributors are: Mary J. Adair, Karen R. Adams, Carol B. Brandt, Linda Scott Cummings, Glenna Dean, Patricia Diaz-Romo, Jannifer W. Gish, Julia E. Hammett, Robert F. Hill, Richard G. Holloway, Christina M. Pego, Samuel Salinas Alvarez, Lawrence A Shorty, Glenn W. Solomon, Mollie Toll, Suzanne E. Victoria, Alexander von Garnet, Jonathan M. Samet, and Gail E. Wagner.

The naturals (native Indians) on the eastern seaboard of the United States during the years 1500 AD through to the present suffered beyond the reasonable as collateral-damage innocents. If the invasion of colonials to the extremes of forcing movement, assimilating-in or killing-off in order to occupy and to control the new world proved anything, it established the need for the justice of law and order to be in the hands of a third party or a benevolent despot. The Tuckahoe, an extinct tribe with roots on the Eastern Shore of Maryland near Cambridge, was forced to choose from the following list: war, sell, run, or join and hope for the best. Running away over land, whether west, north or south, meant bumping into others exercising the same option. In TRIBE ARPEGGIOS, the Tuckahoe chose a flight to freedom, afloat in a ship. Circumstances allowed for a schooner, conditions fed the need, and heritage nourished the will under leadership with unrestrained imagination. The organization was tribal with a benevolent chief and a controlling tribe council as the government. Generations of Tuckahoe floated to and in freedom while forming into a flotilla that moved down the eastern seaboard, through the Bahamas and Caribbean, and around Florida into the swamp shielded mangrove covered sands of the 10,000 Islands. When given the cause of threat, harm or attack, they fought violently. Tribes voluntarily joined in freedom and the theme of survival repeated itself relentlessly. To offend a friend, harm or degrade an innocent, or break tribal rules meant judgment rendered. Life was as the chief said it would be after blowing pipe smoke to the left, smoke to the right and smoke straight ahead, "Let it be so "

This book traces the footprints of the Lenape-Delaware Indians across the continent and centers on a culture which occupied a four - state region of the Northeast. The initial written documentation describing their way of life was supplied by eleven seventeenth century observers from four nationalities. In the next century, religious missionaries recorded their changing society as it faced the tide of immigration flooding into their homelands. Without their written information, this book could never have been completed.

This volume is about the social identities of young Indigenous people in contemporary Australia, based on fieldwork in the rural community of Yarrabah, in Queensland. This case study of Yarrabah is based on seventeen ethnographic interviews with women and men in their twenties. With the aim of exploring how diverse social discourses have influenced the social identities of young Indigenous people in contemporary Australia, this book represents the life histories of these young people in Yarrabah in the context of both the institutions with which they interact and the everyday shape of life in Yarrabah. This volume also provides new material for discussion of the ways in which Indigenous value systems, broadly understood by the participants to be based on collectivism, constantly come into conflict with Western values based on individualism. While the young Indigenous people of Yarrabah do continuously interact not only with multi-cultural Australia but also with global influences, they are constantly aware of their own distinctiveness in both contexts.

Colonel Oliver Spencer was a Revolutionary War hero forced by post-war poverty to homestead in the "far West," in the Ohio Valley. This was a dangerous proposition, since Native Americans were numerous and still in possession of the land. In this true story, the American government tried several times to wrest the land in Ohio from the Indians, but the natives spectacularly defeated the first of the military expeditions sent against them. Then Wapawaqua, an Iroquois living with Shawnee Indians, kidnapped the Colonel's son, ten-year-old Ollie Spencer, as the boy returned home from a Fourth of July celebration at Fort Washington in Cincinnati in 1792. This begins the boy's journey to becoming Indian while living with an Iroquois medicine woman and spiritualist, before his eventual rescue through diplomatic means with the aid of President Washington. Even then, the boy's adventure was not over as he began a circuitous and dangerous journey home. Finally, we learn how Ollie and his captors spent the rest of their lives, with the natives eventually fighting on the American side in the War of 1812 and their journey to a reservation in Kansas.

An anthropological study of the health system of the Dagara people of northern Ghana and southern Burkina Faso, Of Life and Health develops a cultural and epistemological lexicon of Dagara life by examining its religious, ritual, and artistic expressions. Consisting of ethnographic descriptions and analyses of six Dagara cultic institutions, each of which deals with different aspects of sustaining and transmitting life, the volume gives a holistic account of the Dagara knowledge system.

The Oneida Indians, already weakened by their participation in the Civil War, faced the possibility of losing their reservation - their community's greatest crisis since its resettlement in Wisconsin after the War of 1812. The Oneida Indians in the Age of Allotment, 1860-1920 is the first comprehensive study of how the Oneida Indians of Wisconsin were affected by the Dawes General Allotment Act of 1887, the Burke Act of 1906, and the Federal Competency Commission, created in 1917. Editors Laurence M. Hauptman and L. Gordon McLester III draw on the expertise of historians, anthropologists, and archivists, as well as tribal attorneys, educators, and elders to clarify the little-understood transformation of the Oneida reservation during this era.Sixteen WPA narratives included in this volume tell of Oneida struggles during the Civil War and in boarding schools; of reservation leaders; and of land loss and other hardships under allotment. This book represents a unique collaborative effort between one Native American community and academics to present a detailed picture of the Oneida Indian past.

This book provides invaluable guidance for community, school and university-based educators who are evaluating their educational philosophies and practices to support Indigenizing education. The examples from Australia and Canada shared in this book illustrate how Indigenous and non-Indigenous educators have worked together to Indigenize their educational practices, showcasing community empowerment and reconciliation agendas. It also enables beginning educators to gain a meaningful and critical understanding of what Indigenizing education can mean in their own future practice.

The practice of ceremony offers ways to build relationships between the land and its beings, reflecting change while drawing upon deep relationships going back millennia. Ceremony may involve intricate and spectacular regalia but may also involve simple tools, such as a plastic bucket for harvesting huckleberries or a river rock that holds heat for sweat. The Art of Ceremony provides a contemporary and historical overview of the nine federally recognized tribes in Oregon, through rich conversations with tribal representatives who convey their commitments to ceremonial practices and the inseparable need to renew language, art, ecological systems, kinship relations, and political and legal sovereignty. Vivid photographs illuminate the ties between land and people at the heart of such practice, and each chapter features specific ceremonies chosen by tribal co-collaborators, such as the Siletz Nee Dosh (Feather Dance), the huckleberry gathering of the Cow Creek Umpqua, and the Klamath Return of C'waam (sucker fish) Ceremony. Part of a larger global story of Indigenous rights and cultural resurgence in the twenty-first century, The Art of Ceremony celebrates the power of Indigenous renewal, sustainable connection to the land, and the ethics of responsibility and reciprocity between the earth and all its inhabitants.