This groundbreaking volume explores the capacity of Indigenous psychologies to counter the effects of longstanding colonization on traditional cultures and habitats. It chronicles the editor's extensive research in the Lacandon Rainforest in southern Mexico, illustrating respectful methodologies and authentic friendship-a decolonized approach by a committed scholar-and the concerted efforts of community members to preserve their history and heritage. Descriptions of collaborations among children, parents, students, and elders demonstrate the continued passing on of indigenous knowledge, culture, art, and spirituality. This richly layered narrative models cultural resilience and resistance in their transformative power to replace environmental and cultural degradation with co-existence and partnership. Included in the coverage: * Indigenous psychologies: a contestation for epistemic justice. * The ecological context and the methods of inquiry and praxes. * Environmental impact assessment of deforestation in three communities of the Lacandon Rainforest. * Public policy development for community and ecological wellbeing. * Oral history, legends, myths, poetry, and images. With stirring examples to inspire future practices and policies, Indigenous Psychologies in an Era of Decolonization will take its place as a bedrock text for indigenous psychology and community psychology researchers. It speaks needed truths as the world comes to grips with pressing issues of environmental preservation, restorative justice for marginalized peoples, and the waging of peace over conflict.

The Mongols are known for one thing: conquest. But in this first comprehensive history of the Horde, the western portion of the Mongol empire that arose after the death of Chinggis Khan, Marie Favereau takes us inside one of the most powerful engines of economic integration in world history to show that their accomplishments extended far beyond the battlefield.

Central to the extraordinary commercial boom that brought distant civilizations in contact for the first time, the Horde had a unique political regime―a complex power-sharing arrangement between the khan and nobility―that rewarded skillful administrators and fostered a mobile, innovative economic order. From their capital on the lower Volga River, the Mongols influenced state structures in Russia and across the Islamic world, disseminated sophisticated theories about the natural world, and introduced new ideas of religious tolerance.

An eloquent, ambitious, and definitive portrait of an empire that has long been too little understood, The Horde challenges our assumptions that nomads are peripheral to history and makes it clear that we live in a world shaped by Mongols.

The constant flow of people, ideas, and commodities across the Atlantic propelled the development of a public sphere and a transnational urban imaginary, influencing national and international cultural and political intersections and innovations. The contributors in Urban Identity and the Atlantic World explore the multiple ways in which a growing urban consciousness was integrated into the more cosmopolitan and transnational creation of an Atlantic public sphere. Wide-ranging, this volume brings together research using a variety of interdisciplinary approaches from social history to literary studies, and from indigenous studies and Africana studies to theatre history.

Ecotourism is a unique facet of globalization, promising the possibility of reconciling the juggernaut of neoliberal development with ecological and cultural conservation. This book offers an analysis of ecotourism using a case study of indigenous lowland Kichwa people of Ecuador and their interactions with global systems of valuation and exchange. The production of Kichwa culture takes place in a transnational social field, inhabited by tourists and international NGOs as much as by forest-dwelling Kichwa, in a process that is not limited to small communities on Amazonian riverbanks, but is truly global in scope. Through the lens of ecotourism, Davidov explores the interplay between global fantasies of authenticity and alterity and the environmental and cultural dimensions of indigenous modernities in Ecuador.

Patrolling the Border focuses on a late eighteenth-century conflict between Creek Indians and Georgians. The conflict was marked by years of seemingly random theft and violence culminating in open war along the Oconee River, the contested border between the two peoples. Joshua S. Haynes argues that the period should be viewed as the struggle of nonstate indigenous people to develop an effective method of resisting colonization. Using database and digital mapping applications, Haynes identifies one such method of resistance: a pattern of Creek raiding best described as politically motivated border patrols. Drawing on precontact ideas and two hundred years of political innovation, border patrols harnessed a popular spirit of unity to defend Creek country. These actions, however, sharpened divisions over political leadership both in Creek country and in the infant United States. In both polities, people struggled over whether local or central governments would call the shots. As a state-like institution, border patrols are the key to understanding seemingly random violence and its long-term political implications, which would include, ultimately, Indian removal.

The questions that inspired this study are central to contemporary research within environmental anthropology, political ecology, and environmental history: How does the introduction of a modern, capitalist, resource regime affect the livelihood of indigenous peoples? Can sustainable resource management be achieved in a situation of radical commodification> of land and other aspects of nature? Focusing on conflicts relating to forest management, mining, and land rights, the author offers an insightful account of present-day challenges for indigenous people to accommodate aspirations for ethnic sovereignty and development.

Bengt G. Karlsson is Associate Professor in Social Anthropology at Stockholm University in Sweden. He is the author of "Contested Belonging: An Indigenous People's Struggle for Forest and Identity in Sub-Himalayan Bengal" (Routledge 2000) and two edited books, "Indigeneity in India" (Kegan Paul 2006) and "Human Rights: An Anthropological Enquiry" (Earthworm Books 2005).

The Australian Aborigines first arrived on the continent at least 60,000 years ago. They almost certainly landed on the northwest coast by sea from the nearby islands of the Indonesian archipelago. That first arrival may have been replicated many times over. The following exploration and settlement of a vast and varied continent was a venture of heroic proportions. The new settlers had reached southern Tasmania, the point farthest from the original landfall at least 30,000 years ago. By the early 17th century, when the first European seafarers arrived in Australian waters, the Aboriginal nations were living in every part of the continent, having colonized the tropical rainforests of the north, the vast arid deserts of the interior, and the cool and damp woodlands of the southeast. The Historical Dictionary of Australian Aborigines relates the history of Australia's indigenous inhabitants from their arrival on the continent 60,000 years ago to the centuries long European colonization process starting in the 1600s to their role in today's Australia. This is done through a chronology, an introductory essay, an extensive bibliography, and over 300 cross-referenced dictionary entries on significant persons, places, events, institutions, and aspects of culture, society, economy, and politics. This book is an excellent access point for students, researchers, and anyone wanting to know more about Australian Aboriginal peoples.

Between 2011 and 2015, over 700 Native Americans from across the United States participated in Native 24/7, a mixed-methods study that delved into modern-day American Indian identities through semi-structured interviews with accompanying surveys. Using the perspectives, voices, and stories of these participants, Daley and Daley document how contemporary Native peoples feel, define, and contribute to the construction of Native identity on topics such as colonization, tribal enrollment, blood quantum, language, spirituality, family, and community.

Angels of the Anasazi A young man awakens one day in a strange new land with no memory of who he was or how he got there. He traveled days in the canyons until found by the people who inhabit this land and welcomed him as an Angel from their legends. Over time, he finds that he has special skills and a strange protector. The mystery of those who came before leads him to the Priests whose sacred prayer rituals reveal more. His search for the truth convinced the stone masons to tell him their ancient secrets. The love for a beautiful maiden leads to decisions he must make about his future on this world. The leaders of the empire embrace his advanced knowledge yet some tried to kill him. When the ancient stories finally come together, he begins a quest to find the final amazing piece of the puzzle.

This unique collection presents Native American perspectives on the events of the colonial era, from the first encounters between Indians and Europeans in the early seventeenth century through the American Revolution in the late eighteenth century. The documents collected here are drawn from letters, speeches, and records of treaty negotiations in which Indians addressed settlers. Colin Calloway's introduction discusses the nature of such sources and the problems of interpreting them and also analyzes the forces of change that were creating a new world for Native Americans during the colonial period. An overview introduces each chapter, and a headnote to each document comments on its context and significance. Maps, illustrations, a bibliography, and an index are also included.

The history of Indian removal has often followed a single narrative arc, one that begins with President Andrew Jackson's Indian Removal Act of 1830 and follows the Cherokee Trail of Tears. In that conventional account, the Black Hawk War of 1832 encapsulates the experience of tribes in the territories north of the Ohio River. But Indian removal in the Old Northwest was much more complicated - involving many Indian peoples and more than just one policy, event, or politician. In Land Too Good for Indians, historian John P. Bowes takes a long-needed closer, more expansive look at northern Indian removal - and in so doing amplifies the history of Indian removal and of the United States. Bowes focuses on four case studies that exemplify particular elements of removal in the Old Northwest. He traces the paths taken by Delaware Indians in response to Euro-American expansion and U.S. policies in the decades prior to the Indian Removal Act. He also considers the removal experience among the Seneca-Cayugas, Wyandots, and other Indian communities in the Sandusky River region of northwestern Ohio. Bowes uses the 1833 Treaty of Chicago as a lens through which to examine the forces that drove the divergent removals of various Potawatomi communities from northern Illinois and Indiana. And in exploring the experiences of the Odawas and Ojibwes in Michigan Territory, he analyzes the historical context and choices that enabled some Indian communities to avoid relocation west of the Mississippi River. In expanding the context of removal to include the Old Northwest, and adding a portrait of Native communities there before, during, and after removal, Bowes paints a more accurate - and complicated - picture of American Indian history in the nineteenth century. Land Too Good for Indians reveals the deeper complexities of this crucial time in American history.

This absorbing volume examines the cultural role of rock art for the Apsaalooke, or Crow, people of the northern Great Plains. Their extensive rock art developed within the changing cultural life of the tribe. Individual knowledge and meaning of rock art panels, however, relies as much on collective concepts of landscape as it does on shared memories of historic Crow culture. Using this idea as a focus, this book:-introduces Plains Indian rock art of the 19th century as we know about it from its own stylistic conventions, ethnographic data, and historical accounts;-investigates the contemporary Crow discourse about rock art and its place within the cultural landscape and archaeological record;-argues that cultural concepts of space and place are fundamental to the way rock art is discussed, experienced and interpreted.

"This book debunks one of the greatest myths ever told in Caribbean history: that the indigenous peoples who encountered a very lost Christopher Columbus are "extinct." Through the uncovering of recent ethnographical data, the author reveals extensive narratives of J-baro Indian resistance and cultural continuity on the island of Borik'n (Puerto Rico). Since the epistemological boundaries of the early history and literature had been written through colonial eyes, key fallacies have been passed down for centuries. Many stories have been kept within family histories having gone "underground" as the result of an abusive past. Whole communities of J-baro people survive today"--

Although Daniel Everett was a missionary, far from converting the Pirahas, they converted him. He shows the slow, meticulous steps by which he gradually mastered their language and his gradual realisation that its unusual nature closely reflected its speakers' startlingly original perceptions of the world. Everett describes how he began to realise that his discoveries about the Piraha language opened up a new way of understanding how language works in our minds and in our lives, and that this way was utterly at odds with Noam Chomsky's universally accepted linguistic theories. The perils of passionate academic opposition were then swiftly conjoined to those of the Amazon in a debate whose outcome has yet to be won. Everett's views are most recently discussed in Tom Wolfe's bestselling The Kingdom of Speech. Adventure, personal enlightenment and the makings of a scientific revolution proceed together in this vivid, funny and moving book.

Around the planet, indigenous people are using old and new technologies to amplify their voices and broadcast information to a global audience. This is the first portrait of a powerful international movement that looks both inward and outward, helping to preserve ancient languages and cultures while communicating across cultural, political, and geographical boundaries. Based on more than twenty years of research, observation, and work experience in indigenous journalism, film, music and visual art, this volume includes specialized studies of Inuit in Nunavut and the circumpolar north, and First Nations peoples in the Yukon.

Valerie Alia is Adjunct Professor in the Doctor of Social Sciences programme at Royal Roads University (Canada) and Visiting Professor in the Centre for Diversity in the Professions at Leeds Metropolitan University. An award-winning scholar, journalist, photographer, and poet, she was Senior Associate of the Scott Polar Research Institute, Cambridge University, Distinguished Professor of Canadian Culture at Western Washington University, and Running Stream Professor of Ethics and Identity at Leeds Metropolitan University, and was a television and radio broadcaster, newspaper and magazine writer and arts reviewer in the US and Canada. Her books include: Un/Covering the North: News, Media and Aboriginal People; Media Ethics and Social Change; Media and Ethnic Minorities; and Names and Nunavut: Culture and Identity in Arctic Canada. She is a founding member of the International Arctic Social Sciences Association.

In stark, haunting prose, first-time author Peter Razor recalls his early years as a ward of the State of Minnesota. Told in flashbacks and relying on research from his own case files, Razor manages to piece together the shattered fragments of his boyhood into a memoir that reads as compellingly as a novel. Abandoned as an infant at the State Public School in Owatonna, Razor spent his childhood at the hands of abusive workers who thought of him as nothing more than 'a dirty Injun'. He endures years of beatings 'with a broom or radiator brush -- whatever was handy' until, one night while he is asleep, one of the matrons attacks him with a hammer. Fearing for his life, he makes two failed attempts to run away from the orphanage. Quickly labelled a trouble-maker, he is later indentured as a hired hand to a farm family. The farmer beats him, clothes him in rags, and treats him like a slave, often working him to exhaustion without food or water. Remarkably, Razor struggles to attend high school and begins to dream of another life, but first he must endure the darkest and most vicious attack yet.

This book analyzes the literary representation of Indigenous women in Latin American letters from colonization to the twentieth century, arguing that contemporary theorization of Indigenous feminism deconstructs denigratory imagery and offers a (re)signification, (re)semantization and reinvigoration of what it means to be an Indigenous woman.

Surviving in the Hour of Darkness addresses the health issues-physical, mental, emotional, and spiritual-of black women, First Nations women, and other women of colour. The book is a collection of scholarly essays, case studies, personal essays, poetry, and prose written by over 45 contributors. It illustrates, through the voices of many women, that gender, religious, cultural, and class background strongly influence how one experiences illness, how and when one is diagnosed, and how one is treated within the healthcare system.The book also focuses on the need for cultural sensitivity and inclusiveness in the delivery of health services. Surviving in the Hour of Darkness aims to promote and generate knowledge with and about minority women while identifying key strategies for promoting their health, thus contributing to a broader understanding of how the experience of being a minority woman affects one's health and well-being.