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Books > Social sciences > Sociology, social studies > Ethnic studies > Indigenous peoples
This unique, day-by-day compilation of important events helps
students understand and appreciate five centuries of Native
American history. Encompassing more than 500 years, American Indian
History Day by Day: A Reference Guide to Events is a marvelous
research tool. Students will learn what occurred on a specific day,
read a brief description of events, and find suggested books and
websites they can turn to for more information. The guide's unique
treatment and chronological arrangement make it easy for students
to better understand specific events in Native American history and
to trace broad themes across time. The book covers key occurrences
in Native American history from 1492 to the present. It discusses
native interactions with European explorers, missionaries and
colonists, as well as the shifting Indian policies of the U.S.
government since the nation's founding. Contemporary events, such
as the opening of Indian casinos, are also covered. In addition to
accessing comprehensive information about frequently researched
topics in Native American history, students will benefit from
discussions of lesser-known subjects and events whose causes and
significance are often misunderstood. A chronology provides an
at-a-glance overview of 500 years of Native American history A
bibliography that guides students and other researchers to print
and online resources for further information
A murderous whirlwind, an evil child-abducting witch-woman, a
masked cannibal, terrifying scalped men, a mysterious man-slaying
flint creature: the oral tradition of the Caddoan Indians is alive
with monsters. Whereas Western historical methods and
interpretations relegate such beings to the realms of myth and
fantasy, Mark van de Logt argues in Monsters of Contact that
creatures found in the stories of the Caddos, Wichitas, Pawnees,
and Arikaras actually embody specific historical events and the
negative effects of European contact: invasion, war, death,
disease, enslavement, starvation, and colonialism. Van de Logt
examines specific sites of historical interaction between American
Indians and Europeans, from the outbreaks and effect of smallpox
epidemics on the Arikaras, to the violence and enslavement Caddos
faced at the hands of Hernando de Soto's expedition, and Wichita
encounters with Spanish missionaries and French traders in Texas.
In each case he explains how, through Indian metaphor, seemingly
unrelated stories of supernatural beings and occurrences translate
into real people and events that figure prominently in western U.S.
history. The result is a peeling away of layers of cultural values
that, for those invested in Western historical traditions,
otherwise obscure the meaning of such tales and their ""monsters.""
Although Western historical methods have become the standard in
much of the world, van de Logt demonstrates that indigenous forms
of history are no less valuable, and that oral traditions and myths
can be useful sources of historical information. A daring
interpretation of Caddoan lore, Monsters of Contact puts oral
traditions at the center of historical inquiry and, in so doing,
asks us to reconsider what makes a monster.
The Gran Chaco region of South America constitutes a cultural
area that is little known and largely misunderstood by the majority
of people living outside its borders. From the earliest period of
European contact, the societies under consideration here defended
their territory and resisted first colonial and later national
policies of domination and assimilation. The unique forms such
resistance took constitute the subject of this book. Contrary to
common assumptions, the hunter-gatherer values forged out of a
unique environment have shown remarkable resilience throughout the
centuries. It is the variety and relentless nature of cultural
resistance that is documented in the various chapters presented
here.
The points of view expressed are those of scholars trained in a
variety of academic settings (England, Sweden, U.S., Argentina)
each with its unique perspective and frame of reference. Four of
the seven writers are Argentine, three of whom have received
training and experience in the U.S. Yet, it is the individual
voices of indigenous people themselves that tell the story of
contemporary life as experienced in the various societies
concerned. They tell about the conditions that shape their lives
and engender resistance to full assimilation into the white man's
world. These are the voices of the future.
Empire of Fortune is vintage Jennings. He writes with as much flair
and involvement as his predecessors, while challenging their
assumptions and research at every turn. No one has done more to
demystify the early American wilderness or worked harder to
dynamite the anglocentric folktales of colonial history. Peter H.
Wood, Duke University"
The history of Indian removal has often followed a single narrative
arc, one that begins with President Andrew Jackson's Indian Removal
Act of 1830 and follows the Cherokee Trail of Tears. In that
conventional account, the Black Hawk War of 1832 encapsulates the
experience of tribes in the territories north of the Ohio River.
But Indian removal in the Old Northwest was much more complicated -
involving many Indian peoples and more than just one policy, event,
or politician. In Land Too Good for Indians, historian John P.
Bowes takes a long-needed closer, more expansive look at northern
Indian removal - and in so doing amplifies the history of Indian
removal and of the United States. Bowes focuses on four case
studies that exemplify particular elements of removal in the Old
Northwest. He traces the paths taken by Delaware Indians in
response to Euro-American expansion and U.S. policies in the
decades prior to the Indian Removal Act. He also considers the
removal experience among the Seneca-Cayugas, Wyandots, and other
Indian communities in the Sandusky River region of northwestern
Ohio. Bowes uses the 1833 Treaty of Chicago as a lens through which
to examine the forces that drove the divergent removals of various
Potawatomi communities from northern Illinois and Indiana. And in
exploring the experiences of the Odawas and Ojibwes in Michigan
Territory, he analyzes the historical context and choices that
enabled some Indian communities to avoid relocation west of the
Mississippi River. In expanding the context of removal to include
the Old Northwest, and adding a portrait of Native communities
there before, during, and after removal, Bowes paints a more
accurate - and complicated - picture of American Indian history in
the nineteenth century. Land Too Good for Indians reveals the
deeper complexities of this crucial time in American history.
Indian Removal was a process both physical and symbolic,
accomplished not only at gunpoint but also through language. In the
Midwest, white settlers came to speak and write of Indians in the
past tense, even though they were still present. "Winning the West
with Words" explores the ways nineteenth-century Anglo-Americans
used language, rhetoric, and narrative to claim cultural ownership
of the region that comprises present-day Ohio, Indiana, and
Illinois.
Historian James Joseph Buss borrows from literary studies,
geography, and anthropology to examine images of stalwart pioneers
and vanished Indians used by American settlers in portraying an
empty landscape in which they established farms, towns, and
"civilized" governments. He demonstrates how this now-familiar
narrative came to replace a more complicated history of
cooperation, adaptation, and violence between peoples of different
cultures.
Buss scrutinizes a wide range of sources--travel journals,
captivity narratives, treaty council ceremonies, settler petitions,
artistic representations, newspaper editorials,
late-nineteenth-century county histories, and public celebrations
such as regional fairs and centennial pageants and parades--to show
how white Americans used language, metaphor, and imagery to
accomplish the symbolic removal of Native peoples from the region
south of the Great Lakes. Ultimately, he concludes that the popular
image of the white yeoman pioneer was employed to support powerful
narratives about westward expansion, American democracy, and
unlimited national progress. Buss probes beneath this narrative of
conquest to show the ways Indians, far from being passive,
participated in shaping historical memory--and often used
Anglo-Americans' own words to subvert removal attempts.
By grounding his study in place rather than focusing on a single
group of people, Buss goes beyond the conventional uses of history,
giving readers a new understanding not just of the history of the
Midwest but of the power of creation narratives.
The Bugis, who number about three million, live for the most part
in the Indonesian province of South Sulawesi: they are among the
most fascinating peoples of maritime Southeast Asia, and the least
known. Their image in legend and modern fiction is of bold
navigators, fierce pirates and cruel slave traders, but most are in
fact farmers, planters and fishermen. Although they are an Islamic
people, they maintain such pre-Islamic relics as transvestite pagan
priests and shamans. Their colorful nobility claims descent from
the ancient gods, yet owes its power to social consensus.
This book is the first to describe the history of the Bugis. It
ranges from their origins 40,000 years ago to the present and
provides a complete picture of contemporary Bugis society. It is
based on the author's extensive field research over the last 30
years, on oral tradition, written epics and chronicles, on
travellers' tales from the sixteenth to the nineteenth centuries,
and on the latest research by Western and Asian scholars in the
fields of archaeology, history, linguistics and anthropology.
The author reveals the brilliance of Bugis civilization in all its
exotic and extraordinary manifestations, and its survival through
Dutch colonization, Japanese invasion and the incursions of
modernity. This is a work of outstanding scholarship, interest and
originality.
What is a babiche? A cradleboard? Who are the Athapascans and
the Black Indians? What was the Battle of Little Big Horn? This
compendium of vocabulary, people, places, and events is designed to
assist the reader in understanding a variety of terms and important
events from Native American history that are included in works of
classic literature and nonfiction sources. Offering a balanced
approach to multicultural study, the text strives to convey a sense
of the normal rhythms of Indian life by discussing the daily work
and lifestyles of women and children as well as hunters and
warriors. It covers North American, Caribbean, and Central and
South American Indian groups and Canadian and Alaskan Inuit,
including well-known tribes (e.g., Apache, Cherokee, and Sioux) and
less familiar ones (e.g., Carrier, Inuit, Pomo, and Kwakiutl). Each
entry contains a pronunciation guide, definition, examples, and an
illustrative sentence from the literature. Organized alphabetically
with frequent cross-references a
This volume provides social, political, and philosophical
perspectives on the creation, nature, use, and ultimately, the
value of indigenous concepts of education. Scholars examine
concepts of education from indigenous cultures around the world,
including knowledge traditions, ways of knowing, and cultural
virtues. They explore in depth how these concepts are formed by
communities and serve as drivers for these communities' aspirations
and investigate how these ideas and Western concepts interact.
Showcasing communities and contexts from North America, Africa, and
Australia as arenas of knowledge production, the writers create
from these analyses of varied cultures a robust theory of the
implications of indigenous knowledge for wider and deeper
understandings of education.
Hardbound. During the past three decades there has been a
substantial growth in the number of higher education institutions
in developing countries. The majority of these institutions have
adopted an approach to teaching and research modelled on the
universities of the Western world. Consequently, Western processes
of knowledge analysis and transmission have largely remained
unchallenged as they are implemented in the pursuit of economic
modernisation.However, in recent years, there has been a movement
to reaffirm the significance of local knowledge and wisdom in
education. There is now an urgency to rediscover local knowledge
and wisdom as universities and their communities respond to
globalisation. Local Knowledge and Wisdom in Higher Education
presents an insightful account of the role of indigenous knowledge
in higher education institutions across a number of societies.
Gathering together under a single cover material from a wide range
of African societies, this volume allows similarities and
differences to be easily perceived and suggests social correlates
of these in terms of age, sex, marital status, social grading and
wealth. It includes material on both traditional and modern cults.
With a Foreword by Prof. Asbjorn Eide, a former Chairman of the UN
Working Group on Indigenous Populations, Chairman of the UN Working
Group on Minorities, President of the Advisory Committee on
National Minorities of the Council of Europe Following the
internationalization of the indigenous rights movement, a growing
number of African hunter-gatherers, pastoralists and other
communities have channelled their claims for special legal
protection through the global indigenous rights movement. Their
claims as the indigenous peoples of Africa are backed by many
(international) actors such as indigenous rights activists, donors
and some academia. However, indigenous identification is contested
by many African governments, some members of non-claimant
communities and a number of anthropologists who have extensively
interacted with claimant indigenous groups. This book explores the
sources as well as the legal and political implications of
indigenous identification in Africa. By highlighting the
quasi-inexistence of systematic and discursive - rather than
activist - studies on the subject-matter, the analysis questions
the appropriateness of this framework in efforts aimed at
empowering claimant communities in inherently multiethnic African
countries. The book navigates between various disciplines in trying
to better capture the phenomenon of indigenous rights advocacy in
Africa. The book is valuable reading for academics in law and all
(other) social sciences such as anthropology, sociology, history,
political science, as well as for economists. It is also a useful
tool for policy-makers, legal practitioners, indigenous rights
activists, and a wide range of NGOs. Dr. Felix Mukwiza Ndahinda is
Associate Professor at the International Victimology Institute
Tilburg (INTERVICT), Tilburg University, The Netherlands.
This book shares and analyses the stories of Opal, a senior
Alyawarra woman. Through her stories the reader glimpses the harsh
colonial realities which many Aboriginal Australians have faced,
highlighting the cultural embeddedness of autobiographical memory
from a philosophical, psychological and anthropological
perspective.
"American Indians and the American Imaginary" considers the power
of representations of Native Americans in American public culture.
The book s wide-ranging case studies move from colonial captivity
narratives to modern film, from the camp fire to the sports arena,
from legal and scholarly texts to tribally-controlled museums and
cultural centers.The author s ethnographic approach to what she
calls representational practices focus on the emergence, use, and
transformation of representations in the course of social life.
Central themes include identity and otherness, indigenous cultural
politics, and cultural memory, property, performance, citizenship,
and transformation. "American Indians and the American Imaginary"
will interest general readers as well as scholars and students in
anthropology, history, literature, education, cultural studies,
gender studies, American Studies, and Native American and
Indigenous Studies. It is essential reading for those interested in
the processes through which national, tribal, and indigenous
identities have been imagined, contested, and refigured. "
Indian Residential School Survivors Society British Columbia,
Canada
For all the people who read this book may they be forever
enlightened. By shining the light on a dark part of our past we
have a chance to create a bright new day for aboriginals and all
Canadians. We will all know what happened and then come to realize
that what happens now and our vision for a future together is what
really counts. Together we will stand for what is right and the
intention of Indian residential schools and colonization will not
happen again
With Deep Respect,
Chief Robert Joseph,
Executive Director
Providing an indispensable overview of the American Indian Wars,
this book focuses on Native American tribes and warriors and their
varying responses to the onslaught of European colonists and
American settlers in the centuries following contact. This work
provides an overview of the Indian Wars from the arrival of
Europeans until 1890. The work focuses primarily on Native American
tribes and warriors and their role in battles and campaigns against
other Native Americans and Europeans/Americans, while also
including key European/American leaders and soldiers as well as
treaties between Native Americans and Europeans/Americans. The
introduction provides a broad overview of the Indian Wars and also
considers whether the Indian Wars should be considered genocide.
The bibliography focuses on the most important works published on
the Indian Wars. Each entry also includes a list of references for
readers to consult. The work also includes a collection of primary
source documents that span the entire time period. Provides readers
with a broad overview of American Indian Wars, focusing on Native
American perspectives Examines the uniqueness of Native American
tribes involved in the American Indian Wars, emphasizing the
complexity of tribal politics and the impact of tribal rivalries
upon conflicts among Native Americans and between Native Americans
and Europeans/Americans Considers whether the Indian Wars
constituted genocide Provides a detailed chronology that will help
readers place the important events that occurred during the nearly
300 years of conflict
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