examines how we can promote the role of indigenous peoples and local communities as environmental stewards and how we can ensure that their ways of life are protected. considers the lessons that can be learnt about the situation of indigenous peoples and local communities. investigates the nature and role of community protocols beyond issues of access to genetic resources and traditional knowledge

This work examines the counseling approaches and techniques used by Yoruba traditional healers of Nigeria. It also describes the functions performed by Yoruba traditional healers when they work within the Yoruba cultural milieu. The information elicited from Yoruba traditional healers through videotape and interviews was analyzed by a Nigerian woman from the Yoruba ethnic group. The results of the volume support the premise that culture plays a significant role in the kind of healing methods and counseling techniques used by professionals and traditional healers, as well as in the type of professionals chosen by clients for consultation concerning their problems.

Amazonia exists in our imagination as well as on the ground. It is a mysterious and powerful construct in our psyches yet shares multiple (trans)national borders and diverse ecological and cultural landscapes. It is often presented as a seemingly homogeneous place: a lush tropical jungle teeming with exotic wildlife and plant diversity, as well as the various indigenous populations that inhabit the region. Yet, since Conquest, Amazonia has been linked to the global market and, after a long and varied history of colonization and development projects, Amazonia is peopled by many distinct cultural groups who remain largely invisible to the outside world despite their increasing integration into global markets and global politics. Millions of rubber tappers, neo-native groups, peasants, river dwellers, and urban residents continue to shape and re-shape the cultural landscape as they adapt their livelihood practices and political strategies in response to changing markets and shifting linkages with political and economic actors at local, regional, national, and international levels. This book explores the diversity of changing identities and cultural landscapes emerging in different corners of this rapidly changing region. This book was published as a special issue of the Journal of Cultural Geography.

This work builds on indigenous theory as evident in the writing of Willie Ermine, Gregory Cajete, Craig Womack, Jace Weaver, Laurie Anne Whitt, Linda Tuhiwai Smith, Voila Cordova, Dennis McPherson, and others. It works towards a criticism that, in accordance with the precepts of such theory, is community-oriented. It argues for a examination of literature in terms of its function for (or against) the community, in the expansive sense of the term.

Indigenous peoples throughout the world tenaciously defend their lands, cultures, and their lives with resilience and determination. They have done so generation after generation. These are peoples who make up bedrock nations throughout the world in whose territories the United Nations says 80 percent of the world's life sustaining biodiversity remains. Once thought of as remnants of a human past that would soon disappear in the fog of history, indigenous peoples-as we now refer to them-have in the last generation emerged as new political actors in global, regional and local debates. As countries struggle with economic collapse, terrorism and global warming indigenous peoples demand a place at the table to decide policy about energy, boundaries, traditional knowledge, climate change, intellectual property, land, environment, clean water, education, war, terrorism, health and the role of democracy in society. In this volume Rudolph C. Ryser describes how indigenous peoples transformed themselves from anthropological curiosities into politically influential voices in domestic and international deliberations affecting everyone on the planet. He reveals in documentary detail how since the 1970s indigenous peoples politically formed governing authorities over peoples, territories and resources raising important questions and offering new solutions to profound challenges to human life.

First published in 1929, Raymond Firth 's original and insightful study offers an incredibly detailed account of the social and economic organisation of the Maori people before their contact with Western civilisation.

Bridging the gap between anthropology and economics, the work covers the class structure, land system, industry, methods of co-operative labour, exchange and distribution, and the psychological foundations of Maori society. This reissue will be welcomed by all students of anthropology and anyone interested the history of the Maori people.

The contributors to Kin draw on the work of anthropologist Deborah Bird Rose (1946-2018), a foundational voice in environmental humanities, to examine the relationships of interdependence and obligation between human and nonhuman lives. Through a close engagement over many decades with the Aboriginal communities of Yarralin and Lingara in northern Australia, Rose's work explored possibilities for entangled forms of social and environmental justice. She sought to bring the insights of her Indigenous teachers into dialogue with the humanities and the natural sciences to describe and passionately advocate for a world of kin grounded in a profound sense of the connectivities and relationships that hold us together. Kin's contributors take up Rose's conceptual frameworks, often pushing academic fields beyond their traditional objects and methods of study. Together, the essays do more than pay tribute to Rose's scholarship; they extend her ideas and underscore her ongoing critical and ethical relevance for a world still enduring and resisting ecocide and genocide. Contributors. The Bawaka Collective, Matthew Chrulew, Colin Dayan, Linda Payi Ford, Donna Haraway, James Hatley, Owain Jones, Stephen Muecke, Kate Rigby, Catriona (Cate) Sandilands, Isabelle Stengers, Anna Tsing, Thom van Dooren, Kate Wright

Perhaps no other symbol has more resonance in African American history than that of "40 acres and a mule"-the lost promise of Black reparations for slavery after the Civil War. In I've Been Here All the While, we meet the Black people who actually received this mythic 40 acres, the American settlers who coveted this land, and the Native Americans whose holdings it originated from. In nineteenth-century Indian Territory (modern-day Oklahoma), a story unfolds that ties African American and Native American history tightly together, revealing a western theatre of Civil War and Reconstruction, in which Cherokee, Choctaw, Chickasaw, Creek, and Seminole Indians, their Black slaves, and African Americans and whites from the eastern United States fought military and rhetorical battles to lay claim to land that had been taken from others. Through chapters that chart cycles of dispossession, land seizure, and settlement in Indian Territory, Alaina E. Roberts draws on archival research and family history to upend the traditional story of Reconstruction. She connects debates about Black freedom and Native American citizenship to westward expansion onto Native land. As Black, white, and Native people constructed ideas of race, belonging, and national identity, this part of the West became, for a short time, the last place where Black people could escape Jim Crow, finding land and exercising political rights, until Oklahoma statehood in 1907.

In 1966 in Rabun County, Georgia, a group of high school English students created theFoxfire magazine, a literary journal that celebrated Appalachian stories, peoples, and culture. The publication was filled with poetry and prose from local students and authors and featured interviews with community members. These oral histories quickly became the focal point of the magazine and, eventually, the material that generated the multivolume Foxfire book series. Now, pulled from the vast Foxfire archive comes the first volume in the series focused specifically on the lives of Appalachian women. These remarkable narratives illuminate a diverse regional culture held together by the threads that are woven between women and place, and through generations. Told sometimes with humor, sometimes with sadness, but always with a gripping rawness and honesty, the stories recount women's lived experiences from the 1960s to the present. The interviews cover work, family, and community, illuminating Cherokee, Black, and white women's experiences; changes in Appalachian culture; and the importance of relationships in daily life. Reading each interview in this book is almost like joining these women on their porches and in their homes as they take us on a journey through their lives. Taken together, the stories speak against regional stereotypes and offer instead a sampling of the many expressions of these women's strength.

For several decades now, there have been calls to decolonize research on the Indigenous Sami people, and to make it accountable to the Sami society. While this has contributed to the rise of a vibrant Sami research community in the Nordic countries, less attention has been paid to what extent, and how the "Sami turn" in research has been implemented in practice. Written by prominent Nordic and Sami scholars anchored in the Sami research communities in Finland, Norway and Sweden, this volume explores not only the meanings and implications of this turn across disciplines, but also some of the challenges that efforts to create space for Sami voices, knowledges and perspectives still meet today. The book provides a timely, interdisciplinary engagement with the central themes that have framed the development of Sami research, and a critical appraisal of the impact that efforts to decolonize research in the Sami context have had upon Nordic societies and state policies so far. Sami Research in Transition is valuable for scholars and students interested in Sami history and society, Arctic and Circumpolar Indigenous studies and critical studies on the relationship between knowledge and social change.

As the Amazon burns, Fabio Zuker shares stories of resistance, self-determination, and kinship with the land. In 2007, a seven-ton minke whale was found stranded on the banks of the Tapajos River, hundreds of miles into the Amazon rainforest. For days, environmentalists, journalists, and locals followed the lost whale, hoping to guide her back to the ocean, but ultimately proved unable to save her. Ten years later, journalist Fabio Zuker travels to the state of Para, to the town known as "the place where the whale appeared," which developers are now eyeing for mining, timber, and soybean cultivation. In these essays, Zuker shares intimate stories of life in the rainforest and its surrounding cities during an age of raging wildfires, mass migration, populist politics, and increasing deforestation. As a group of Venezuelan migrants wait at a bus station in Manaus, looking for a place more stable than home, an elder in Alter do Chao becomes the first Indigenous person in Brazil to die from COVID-19 after years of fighting for the rights and recognition of the Borari people. The subjects Zuker interviews are often torn between ties with their ancestral territories and the push for capitalist gain; The Life and Death of a Minke Whale in the Amazon captures the friction between their worlds and the resilience of movements for autonomy, self-definition, and respect for the land that nourishes us.

Cundill Prize Finalist A Financial Times Book of the Year A Spectator Book of the Year A Five Books Book of the Year The Mongols are known for one thing: conquest. But in this first comprehensive history of the Horde, the western portion of the Mongol empire that arose after the death of Chinggis Khan, Marie Favereau takes us inside one of the most powerful engines of economic integration in world history to show that their accomplishments extended far beyond the battlefield. Central to the extraordinary commercial boom that brought distant civilizations in contact for the first time, the Horde had a unique political regime-a complex power-sharing arrangement between the khan and nobility-that rewarded skillful administrators and fostered a mobile, innovative economic order. From their capital on the lower Volga River, the Mongols influenced state structures in Russia and across the Islamic world, disseminated sophisticated theories about the natural world, and introduced new ideas of religious tolerance. An eloquent, ambitious, and definitive portrait of an empire that has long been too little understood, The Horde challenges our assumptions that nomads are peripheral to history and makes it clear that we live in a world shaped by Mongols. "The Mongols have been ill-served by history, the victims of an unfortunate mixture of prejudice and perplexity...The Horde flourished, in Favereau's fresh, persuasive telling, precisely because it was not the one-trick homicidal rabble of legend." -Wall Street Journal "Fascinating...The Mongols were a sophisticated people with an impressive talent for government and a sensitive relationship with the natural world...An impressively researched and intelligently reasoned book." -The Times

This book presents a tale with a complete, concise, compelling narrative that conveys some of the essence of the discovery, adventure, and learning of twenty years of field work of the author about the ancient religion of the Aztecs in Mexico. .

This comprehensive introduction to challenges and possibilities in the recognition of indigenous intellectual property combines informative sections on the formal legal framework with richly detailed and historically contextualized accounts of key cases and developments. Connections to other big issues such as climate change and the digital revolution are well-drawn, while an insistent critical voice displays concern for indigenous agency, the tension between universality and cultural distinctiveness, and the place of indigenous customary law and sovereignty in intellectual property debates.' - Kirsten Anker, McGill University, Canada'Since the early 1990s, several collections on indigenous peoples and intellectual property have been published. But for depth, breadth and legitimacy, this one is the best so far. It delves into all conceivable facets of the problem. The geographical coverage is comprehensive. The authors are all outstanding scholars who write well, clearly and with authority and genuine devotion. It is especially gratifying to see contributions from indigenous people and experts with practical experience. This book is highly recommended.' - Graham Dutfield, University of Leeds, UK Taking an interdisciplinary approach unmatched by any other book on this topic, this thoughtful Handbook considers the international struggle to provide for proper and just protection of Indigenous intellectual property (IP). In light of the United Nations Declaration on the Rights of Indigenous Peoples 2007, expert contributors assess the legal and policy controversies over Indigenous knowledge in the fields of international law, copyright law, trademark law, patent law, trade secrets law, and cultural heritage. The overarching discussion examines national developments in Indigenous IP in the United States, Canada, South Africa, the European Union, Australia, New Zealand, and Indonesia. The Handbook provides a comprehensive overview of the historical origins of conflict over Indigenous knowledge, and examines new challenges to Indigenous IP from emerging developments in information technology, biotechnology, and climate change. Practitioners and scholars in the field of IP will learn a great deal from this Handbook about the issues and challenges that surround just protection of a variety of forms of IP for Indigenous communities. Contributors: F. Adcock, B.B. Arnold, S. Bannerman, J. Bannister, M. Barelli, A. Daly, J. de Beer, R. Dearn, D. Dylan, S. Gray, M. Hardie, S. Holcombe, T. Janke, C. Ncube, C. Oguamanam, M. Rimmer, D. Rolph, S. Rosanowski, M. Sainsbury, A.G. Siswandi, B. Tobin, R. Tushnet, W. van Caenegem, T. Voon

This book explores the impact of the United Nations Declaration on the Rights of Indigenous Peoples in Japan and Australia, where it has heralded change in the rights of Indigenous Peoples to have their histories, cultures, and lifeways taught in culturally appropriate and respectful ways in mainstream education systems. The book examines the impact of imposed education on Indigenous Peoples' pre-existing education values and systems, considers emergent approaches towards Indigenous education in the post-imperial context of migration, and critiques certain professional development, assessment, pedagogical approaches and curriculum developments. This book will be of great interest to researchers and lecturers of education specialising in Indigenous Education, as well as postgraduate students of education and teachers specialising in Indigenous Education.

Deliberately considering relevant theories put forward by earlier writers and examining them in the light of the research for this particular book, the author spent over 100 days attending funeral ceremonies and he attended 25 burial services. Chapters include: The Analysis of Ceremony and Rite The Day of Death Adjustment to Loss Income and Outlay The Causes of Death Property Inheritance Ancestors. First published in 1962.

First published in 1969. Divided into two parts, the first sections in the book examine the significance of the tribal factor in certain general contexts and discuss some of the particular backgrounds to contemporary transition in East Africa. There are essays on politics, economic development, language, law and education, together with a comparative look at European nationalism. In the second part, the grass-roots basis and development of the concept of the tribe are considered and its operation in social life in rural areas discussed. The contributions come from a wide range of scholars in the social sciences, history and law and the contributors are: W.J. Argyle, George Bennett, Tom J. Mboya, W.H. Whiteley, Eugene Cotran, J.W. Tyler, J.S. La Fontaine, Michael Twaddle, Kathleen M. Stahl, P.H. Gulliver, Kirsten Alneas, David J. Parkin, R.D. Grillo, I.M. Lewis, H.F. Morris.

Seasonal Variations of the Eskimo is one of the first books in anthropology to adopt a sociological approach to the analysis of a single society. Mauss links elements of anthropology and human geography, arguing that geographical factors should be considered in relation to a social context in all its complexity.
The work is an illuminating source on the Eskimo and a proto-type of what an anthropologist should do with ethnographic data and exerted considerable influence on the development of social anthropology.
English translation first published in 1979.

This book traces the history and ecology of the Aymaras and the Quechuas: the highland peoples of the Central Andes, who formed the nucleus of the great Inca Empire which extended for two thousand miles along the Pacific coast to the fringes of the tropical interior. In twenty millennia the Indians of the Andes had had no cultural contacts with the Old World yet they had already passed independently through stages of development usually associated with the Neolithic Age and had achieved a degree of technical and artistic excellence. In four centuries of contact there has of course been appreciable acculturation and osmosis. Originally published in 1952.

This book covers the life of a small Mestizo community in Columbia, with its people and institutions, its traditions in the past and its outlook on the future. Chapters include: * information on the health and nutritional status of the community * discussion of formal education and certain sets of patterned attitudes such as those which refer to work, illness, food and personal prestige. Originally published in 1961.

This book is the first systematic study of the urban Papuan and analyses, among other things, the family, household budgets, the proliferation of ceremonial and the re-birth of sorcery. The study can be compared, from the point of view of methods and research problems, with the increasing number of accounts of the urbanization of traditional societies, particularly in Africa. Hanuabada is not, however, 'de-tribalized' and it has maintained its boundaries intact against overwhelming immigration. First published in 1957.

Ever since its first publication in 1932, Sorcerers of Dobu has been recognized as one of the great triumphs of anthropological research and interpretation in the field of ethnography. A rich source of information on primitive psychology, the book presents sociological analysis of the complex tribal organisation of the Dobuans.
Originally published in 1932

A comprehensive study of the Maori in New Zealand, this book covers Maori history and culture, language and art and includes chapters on the following: * Basic concepts in Maori culture * Land * Kinship * Education * Association * Leadership & social control * The Marae * Hui * Maori and Pakeha * Maori spelling and pronunciation There is an extensive glossary, bibliography and index. First published in 1967. This edition reprints the revised edition of 1976.