The notion of "view" or "opinion" ("ditthi") as an obstacle to
"seeing things as they are" is a central concept in Buddhist
thought. This book considers the two ways in which the notion of
views are usually understood. Are we to understand right-view as a
correction of wrong-views (the opposition understanding) or is the
aim of the Buddhist path the overcoming of all views, even
right-view (the no-views understanding)? The author argues that
neither approach is correct. Instead, he suggests that the early
texts do not understand right-view as a correction of wrong-view,
but as a detached order of seeing, completely different from the
attitude of holding to any view, wrong or right.
Arguing that by the term "right-view" we should understand an order
of seeing which transcends all views, this book makes a valuable
addition to the study of Buddhist philosophy.
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