Pavel Florensky--certainly the greatest Russian theologian of
the last century--is now recognized as one of Russia's greatest
polymaths. Known as the Russian Leonardo da Vinci, he became a
Russian Orthodox priest in 1911, while remaining deeply involved
with the cultural, artistic, and scientific developments of his
time. Arrested briefly by the Soviets in 1928, he returned to his
scholarly activities until 1933, when he was sentenced to ten years
of corrective labor in Siberia. There he continued his scientific
work and ministered to his fellow prisoners until his death four
years later. This volume is the first English translation of his
rich and fascinating defense of Russian Orthodox theology.
Originally published in 1914, the book is a series of twelve
letters to a "brother" or "friend," who may be understood
symbolically as Christ. Central to Florensky's work is an
exploration of the various meanings of Christian love, which is
viewed as a combination of "philia" (friendship) and "agape"
(universal love). Florensky is perhaps the first modern writer to
explore the so-called "same-sex unions," which, for him, are not
sexual in nature. He describes the ancient Christian rites of the
"adelphopoiesis" (brother-making), joining male friends in chaste
bonds of love. In addition, Florensky is one of the first thinkers
in the twentieth century to develop the idea of the Divine Sophia,
who has become one of the central concerns of feminist
theologians.
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