Descartes s concern with the proper method of belief formation
is evident in the titles of his works e.g., "The Search after
Truth," "The Rules for the Direction of the Mind" and "The
Discourse on Method of rightly conducting one s reason and seeking
the truth in the sciences." It is most apparent, however, in his
famous discussions, both in the "Meditations" and in the
"Principles," of one particularly noteworthy source of our doxastic
errors namely, the misuse of one s will. What is not widely
recognized, let alone appreciated and understood, is the
relationship between his concern with belief formation and his
concern with virtue. In fact, few seem to realize that Descartes
regards doxastic errors as "moral" errors and as "sins" both
because such errors are intrinsically vicious and because they
entail notably deleterious social consequences.
"Reforming the Art of Living" seeks to rectify this rather
common oversight in two ways. First, it aims to elucidate the
nature of Descartes s account of virtuous belief formation. Second,
it aims both (i) to illuminate the social significance of Descartes
s philosophical program as it relates to the understanding and
practice not of science, but of religion and (ii) to develop a kind
of Leibnizian critique of this aspect of his program. More
specifically, it aims to show that Descartes s project is
dangerous, insofar as it is subversive not only of traditional
Christianity but also of other traditional forms of religion, both
in theory and in practice."
General
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