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Living Images - Japanese Buddhist Icons in Context (Hardcover, Revised and Upd)
Loot Price: R1,674
Discovery Miles 16 740
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Living Images - Japanese Buddhist Icons in Context (Hardcover, Revised and Upd)
Series: Asian Religions and Cultures
Expected to ship within 12 - 17 working days
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Buddhist images are ubiquitous in Japan, yet they are rarely
accorded much attention in studies of Buddhist monastic traditions.
Scholars of religion tend to regard Buddhist images as mere symbols
or representations of religious ideals, commemorations of saints
and patriarchs, ancillary aids to meditative practice, or the focus
of lay piety. Art historians approach these images as works of art
suitable for stylistic and iconographic analysis. Yet neither of
these groups of scholars has adequately appreciated the centrality
and significance of images and image worship in Japanese monastic
practice.
The essays in this volume focus on the historical, institutional,
and ritual context of a number of Japanese Buddhist paintings,
sculptures, calligraphies, and relics--some celebrated, others long
overlooked. Robert H. Sharf's introduction examines the reasons for
the marginalization of images by modern Buddhist apologists and
Western scholars alike, tackling the thorny question of whether
Buddhists were in fact idolators.
The essays by Paul Groner and Karen Brock document and explicate
the crucial role that sacred images played in the lives of two
eminent medieval clerics, Eison and Myoe. James Dobbins looks at
Shin representations of Shinran, founder of the Shin school of Pure
Land Buddhism, and finds that early Shin piety was centered as much
on Shinran and his images as on the Buddha Amida himself. Robert H.
Sharf's essay on the use of Tantric mandalas reveals that, contrary
to received opinion, such mandalas were not used as aids to ritual
visualization but rather as vivified entities whose presence
ensured the efficacy of the rite.
In each case, the authors find that the images were treated, by
elite monks and unlettered laypersons alike, as living presences
with considerable apotropaic and salvific power, and that Japanese
Buddhist monastic life was centered around the management and
veneration of these numinous beings.
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