The rootless Jew, wandering disconnected from history, homeland,
and nature, was often the target of early twentieth-century
nationalist rhetoric aimed against modern culture. But following
World War II, a number of prominent French philosophers recast this
maligned figure in positive terms, and in so doing transformed
postwar conceptions of politics and identity.
Sarah Hammerschlag explores this figure of the Jew from its
prewar usage to its resuscitation by Jean-Paul Sartre, Emmanuel
Levinas, Maurice Blanchot, and Jacques Derrida. Sartre and Levinas
idealized the Jew's rootlessness in order to rethink the
foundations of political identity. Blanchot and Derrida, in turn,
used the figure of the Jew to call into question the very nature of
group identification. By chronicling this evolution in thinking,
Hammerschlag ultimately reveals how the figural Jew can function as
a critical mechanism that exposes the political dangers of mythic
allegiance, whether couched in universalizing or particularizing
terms.
Both an intellectual history and a philosophical argument, "The
Figural Jew "will set the agenda for all further consideration of
Jewish identity, modern Jewish thought, and continental
philosophy.
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