The challenges of Late Modernism form the shared horizon of
Christian and Buddhist religious-hermeneutic efforts to demonstrate
the relevance to everyday life of their respective transmitted
doctrines. This work applies an interreligious comparison based on
the implicit homiletics of Paul Tillich to examine how a particular
understanding of faith and reality affects religious communication.
This approach reveals that Buddhism has been a kerygmatic religion
from the start, as is especially clear in the tradition of Japanese
Shin Buddhism.
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