The self-image of the 17th century is that of an era in which
reason finally overcame superstition and ignorance. But the
institution of reason was seen to require the removal of various
obstacles to reason, and among these the passions figures
predominantly. This led to a study of cognitive states and what
resulted was a transformation of the understanding of the reason.
This book seeks to reconstruct the thinking of 17th-century
philosophers, theologians, artists and physicians, on the nature of
passions. The author explains that although there were inevitable
overlaps, the interests of each group were distinctive.
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