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Beyond Reduction - Philosophy of Mind and Post-Reductionist Philosophy of Science (Paperback, New)
Loot Price: R1,093
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Beyond Reduction - Philosophy of Mind and Post-Reductionist Philosophy of Science (Paperback, New)
Series: Philosophy of Mind Series
Expected to ship within 12 - 19 working days
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Contemporary philosophers of mind tend to assume that the world of
nature can be reduced to basic physics. Yet there are features of
the mind consciousness, intentionality, normativity that do not
seem to be reducible to physics or neuroscience. This explanatory
gap between mind and brain has thus been a major cause of concern
in recent philosophy of mind. Reductionists hold that, despite all
appearances, the mind can be reduced to the brain. Eliminativists
hold that it cannot, and that this implies that there is something
illegitimate about the mentalistic vocabulary. Dualists hold that
the mental is irreducible, and that this implies either a substance
or a property dualism. Mysterian non-reductive physicalists hold
that the mind is uniquely irreducible, perhaps due to some
limitation of our self-understanding. In this book, Steven Horst
argues that this whole conversation is based on assumptions left
over from an outdated philosophy of science. While reductionism was
part of the philosophical orthodoxy fifty years ago, it has been
decisively rejected by philosophers of science over the past thirty
years, and for good reason. True reductions are in fact exceedingly
rare in the sciences, and the conviction that they were there to be
found was an artifact of armchair assumptions of 17th century
Rationalists and 20th century Logical Empiricists. The explanatory
gaps between mind and brain are far from unique. In fact, in the
sciences it is gaps all the way down.And if reductions are rare in
even the physical sciences, there is little reason to expect them
in the case of psychology. Horst argues that this calls for a
complete re-thinking of the contemporary problematic in philosophy
of mind. Reductionism, dualism, eliminativism and non-reductive
materialism are each severely compromised by post-reductionist
philosophy of science, and philosophy of mind is in need of a new
paradigm. Horst suggests that such a paradigm might be found in
Cognitive Pluralism: the view that human cognitive architecture
constrains us to understand the world through a plurality of
partial, idealized, and pragmatically-constrained models, each
employing a particular representational system optimized for its
own problem domain. Such an architecture can explain the disunities
of knowledge, and is plausible on evolutionary grounds.
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