Written simply yet comprehensively, Molnar's anlaysis of the
history of philosophy and false mysticism leads him to conclude
that a return to a moderate realism will save the philosophical
enterprise from a series of epistemological and societal absolutes
that are embodied in contemporary rationalism and mysticism alike.
Issues that have been systematically excluded from discourse will
have to be reintroduced into the discussion of person and
providence.
Molnar divided the philosophical systems into two groups
according to their vision of God, and consequently of reality.
One group removes God from the human scope, therefore rendering
the world unreal, unknowable, and meaningless. The second group
holds that God is immanent in the human soul, thereby emphasizing
the human attainment of divine status, and reducing the
extra-mental world to a condition of utter imperfection. Either
way, the result is a pseudo-mysticism, a denial of the creaturely
status of human beings.
What is most needed, Molnar claims, is a theory of knowledge
whose ideal is not fusion but distinction--between God and Man,
subject and object, the self and the society. By thus raising the
question of philosophy over against magic Molnar seeks to awaken
the reader from neo-dogmatic assumptions and restore speculative
thought to its traditional place. Upon publication, Dale Vree in
"The Review of Politic DEGREES, "said that "this book will go a
long way in establishing Professor Molnar as one of the
distinguished conservative philosophers of our time."
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