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Cosmology and Self in the Apostle Paul - The Material Spirit (Hardcover, New)
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Cosmology and Self in the Apostle Paul - The Material Spirit (Hardcover, New)
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Cosmology and Self in the Apostle Paul challenges the traditional
reading of Paul. Troels Engberg-Pedersen argues that the usual,
mainly cognitive and metaphorical, ways of understanding central
Pauline concepts, such as 'being in Christ', 'having God's pneuma
(spirit), Christ's pneuma, and Christ himself in one', must be
supplemented by a literal understanding that directly reflects
Paul's cosmology.
Engberg-Pedersen shows that Paul's cosmology, not least his
understanding of the pneuma, was a materialist, bodily one: the
pneuma was a physical element that would at the resurrection act
directly on the ordinary human bodies of believers and transform
them into 'pneumatic bodies'. This literal understanding of the
future events is then traced back to the Pauline present as
Engberg-Pedersen considers how Paul conceived in bodily terms of a
range of central themes like his own conversion, his mission, the
believers' reception of the pneuma in baptism, and the way the
apostle took the pneuma to inform his own and their ways of life
from the beginning to the projected end.
In developing this picture of Paul's world view, an explicitly
philosophically oriented form of interpretation ('philosophical
exegesis') is employed, in which the interpreter applies categories
of interpretation that make sense philosophically, whether in an
ancient or a modern context. For this enterprise Engberg-Pedersen
draws in particular on ancient Stoic materialist and monistic
physics and cosmology - as opposed to the Platonic, immaterialist
and dualistic categories that underlie traditional readings of Paul
- and on modern ideas on 'religious experience', 'self', 'body' and
'practice' derived from Foucault and Bourdieu. In this way Paul is
shown to have spelled out philosophically his Jewish, 'apocalyptic'
world view, which remains a central feature of his thought.
The book states the cosmological case for the author's earlier
'ethical' reading of Paul in his prize-winning book, Paul and the
Stoics (2000).
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