Contemporary Perspectives on Religions in Africa and the African Diaspora explores African derived religions in a globalized world. The volume focuses on the continent, on African identity in globalization, and on African religion in cultural change.

Putting classical Greek and modern literature in conversation with contemporary political and religion theory, Ancient and Modern Religion and Politics examines the formation and disruption of identity and community in transitive colonial spaces and at the junctures of religion and politics. Utilizing texts from the Western classics roots to the postcolonial, this book focuses on issues of survival and peacemaking and emphasizes the role of art in the coming to voice of the oppressed.

Continuing his project of critical analysis of the scriptural formation of culture, Vincent L. Wimbush has gathered in this book essays by scholars of various backgrounds and orientations that focus in different registers on the theme of masquerade as the “play-element” in modern culture. Masquerade functions as window onto the mimetic performances, dynamics, arrangements, psycho-logics, and politics (“scripturalizing”) by which the “made-up” becomes fixed or realities or (“scripturalization”). Modern-world racialization (and its attendant explosions into racialisms and racisms) as the hyper-scripturalization of difference in human flesh (registered in psycho-social relations as a type of “scripture”) is argued in this book to be one of the most consequential examples and reflections of masquerade and thereby one of the primary impetuses behind and determinants of the shape of the realities of modernities. The open window onto these realities is facilitated by touchstone references to—not exhaustive treatment of—a now famous eighteenth-century life story, The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African, Written by Himself (1789). This story told by a complexly positioned Black-fleshed self-acknowledged ex-slave/“stranger” is itself a “mask-ing” that throws light on the predominantly white Anglophone world as masking (as scriptural formation). Equiano/Vassa’s story as masking helps makes a compelling case for analyzing through Black flesh the ongoing shaping of the modern and the perduring mixed when not also devastating consequences.

This book brings a variety of voices into conversation about the issues of identity, community, tension and violence, and peace in the West: from Sophocles to Alice Walker, from Lincoln to Martin Luther King, Jr. and from Euripides to Edward Said.

The motivation behind this important volume is to weave together two distinct, but we think complementary, traditions - the philosophical engagement with race/whiteness and Buddhist philosophy - in order to explore the ways in which these traditions can inform, correct, and improve each other. This exciting and critically informed volume will be the first of its kind to bring together essays that explicitly connect these two traditions and will mark a major step both in understanding race and whiteness (with the help of Buddhist philosophy) and in understanding Buddhist philosophy (with the help of philosophy of race and theorizations of whiteness). We expand upon a small, but growing, body of work that applies Buddhist philosophical analyses to whiteness and racial injustice in contemporary U.S. culture. Buddhist philosophy has much to contribute to furthering our understanding of whiteness and racial identity, the mechanisms that create and maintain white supremacy, and the possibility of dismantling white supremacy. We are interested both in the possible insights that Buddhist metaphysical, epistemological, and ethical analyses can bring to understanding race and whiteness, as well as the potential limitations of such Buddhist-inspired approaches. In their chapters, contributors draw on Buddhist philosophical and contemplative traditions to offer fresh, insightful, and powerful perspectives on issues regarding racial identity and whiteness, including such themes as cultural appropriation, mechanisms of racial injustice and racial justice, phenomenology of racial oppression, epistemologies of racial ignorance, liberatory practices with regard to racism, Womanism, and the intersections of gender-based, raced-based, and sexuality-based oppressions. Authors make use of both contemporary and ancient Buddhist philosophical and contemplative traditions. These include various Asian traditions, including Theravada, Mahayana, Tantra, and Zen, as well as comparatively new American Buddhist traditions.

The motivation behind this important volume is to weave together two distinct, but we think complementary, traditions - the philosophical engagement with race/whiteness and Buddhist philosophy - in order to explore the ways in which these traditions can inform, correct, and improve each other. This exciting and critically informed volume will be the first of its kind to bring together essays that explicitly connect these two traditions and will mark a major step both in understanding race and whiteness (with the help of Buddhist philosophy) and in understanding Buddhist philosophy (with the help of philosophy of race and theorizations of whiteness). We expand upon a small, but growing, body of work that applies Buddhist philosophical analyses to whiteness and racial injustice in contemporary U.S. culture. Buddhist philosophy has much to contribute to furthering our understanding of whiteness and racial identity, the mechanisms that create and maintain white supremacy, and the possibility of dismantling white supremacy. We are interested both in the possible insights that Buddhist metaphysical, epistemological, and ethical analyses can bring to understanding race and whiteness, as well as the potential limitations of such Buddhist-inspired approaches. In their chapters, contributors draw on Buddhist philosophical and contemplative traditions to offer fresh, insightful, and powerful perspectives on issues regarding racial identity and whiteness, including such themes as cultural appropriation, mechanisms of racial injustice and racial justice, phenomenology of racial oppression, epistemologies of racial ignorance, liberatory practices with regard to racism, Womanism, and the intersections of gender-based, raced-based, and sexuality-based oppressions. Authors make use of both contemporary and ancient Buddhist philosophical and contemplative traditions. These include various Asian traditions, including Theravada, Mahayana, Tantra, and Zen, as well as comparatively new American Buddhist traditions.

This interdisciplinary collection of essays highlights the relevance of Buddhist doctrine and practice to issues of globalization. From various philosophical, religious, historical, and political perspectives, the authors show that Buddhism arguably the world s first transnational religion is a rich resource for navigating today's interconnected world. Buddhist Responses to Globalization addresses globalization as a contemporary phenomenon, marked by economic, cultural, and political deterritorialization, and also proposes concrete strategies for improving global conditions in light of these facts. Topics include Buddhist analyses of both capitalist and materialist economies; Buddhist religious syncretism in highly multicultural areas such as Honolulu; the changing face of Buddhism through the work of public intellectuals such as Alice Walker; and Buddhist responses to a range of issues including reparations and restorative justice, economic inequality, spirituality and political activism, cultural homogenization and nihilism, and feminist critique. In short, the book looks to bring Buddhist ideas and practices into direct and meaningful, yet critical, engagement with both the facts and theories of globalization."