Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. This book explores a key issue in linguistic theory, the systematic variation in form between semantic equivalents across languages. Two contrasting views of the role of lexical meaning in the analysis of such variation can be found in the literature: (i) uniformity, whereby lexical meaning is universal, and variation arises from idiosyncratic differences in the inventory and phonological shape of language-particular functional material, and (ii) transparency, whereby systematic variation in form arises from systematic variation in the meaning of basic lexical items. In this volume, Itamar Francez and Andrew Koontz-Garboden contrast these views as applied to the empirical domain of property concept sentences - sentences expressing adjectival predication and their translational equivalents across languages. They demonstrate that property concept sentences vary systematically between possessive and predicative form, and propose a transparentist analysis of this variation that links it to the lexical denotations of basic property concept lexemes. At the heart of the analysis are qualities: mass-like model theoretic objects that closely resemble scales. The authors contrast their transparentist analysis with uniformitarian alternatives, demonstrating its theoretical and empirical advantages. They then show that the proposed theory of qualities can account for interesting and novel observations in two central domains of grammatical theory: the theory of syntactic categories, and the theory of mass nouns. The overall results highlight the importance of the lexicon as a locus of generalizations about the limits of crosslinguistic variation. This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.

A concise and accessible history of four of the monastic orders in the middle ages. In 1274 the Council of Lyons decreed the end of various 'new orders' of Mendicants which had emerged during the great push for evangelism and poverty in the thirteenth-century Latin Church. The Franciscans and Dominicans were explicitly excluded, while the Carmelites and Austin friars were allowed a stay of execution. These last two were eventually able to acquire approval, but other smaller groups, in particular the Friars of the Sack and Pied Friars, were forced to disband. This book outlines the history of those who were threatened by 1274, tracing the development of the two larger orders down to the Council of Trent, and following the fragmentary sources for the brief histories of the discontinued friaries. For the first time these orders are treated comparatively: the volume offers a total history, from their origins, spirituality and pastoral impact, to their music, buildings and runaways. FRANCES ANDREWS teaches at the University of St Andrews and is the author of The Early Humiliati (CUP 1999).

"Medieval Italy" gathers together an unparalleled selection of newly translated primary sources from the central and later Middle Ages, a period during which Italy was famous for its diverse cultural landscape of urban towers and fortified castles, the spirituality of Saints Francis and Clare, and the vernacular poetry of Dante, Petrarch, and Boccaccio. The texts highlight the continuities with the medieval Latin West while simultaneously emphasizing the ways in which Italy was exceptional, particularly for its cities that drove Mediterranean trade, its new communal forms of government, the impact of the papacy's temporal claims on the central peninsula, and the richly textured religious life of the mainland and its islands.A unique feature of this volume is its incorporation of the southern part of the peninsula and Sicily--the glittering Norman court at Palermo, the multicultural emporium of the south, and the kingdoms of Frederick II--into a larger narrative of Italian history. Including Hebrew, Arabic, Greek, and Lombard sources, the documents speak in ethnically and religiously differentiated voices, while providing wider chronological and geographical coverage than previously available.Rich in interdisciplinary texts and organized to enable the reader to focus by specific region, topic, or period, this is a volume that will be an essential resource for anyone with a professional or private interest in the history, religion, literature, politics, and built environment of Italy from ca. 1000 to 1400.

Evidence for childhood and youth from the sixth century to the sixteenth, but with particular emphasis on later medieval England. Moving on from the legacy of Aries, these essays address evidence for childhood and youth from the sixth century to the sixteenth, but with particular emphasis on later medieval England. The contents include the idea of childhoodin the writing of Gregory of Tours, skaldic verse narratives and their implications for the understanding of kingship, Jewish communities of Northern Europe for whom children represented the continuity of a persecuted faith, children in the records of the northern Italian Humiliati, the meaning of romance narratives centred around the departure of the hero or heroine from the natal hearth, the age at which later medieval English youngsters left home, how far they travelled and where they went, literary sources revealing the politicisation of the idea of the child, and the response of young, affluent females to homiletic literature and the iconography of the virgin martyrs in the later middle ages. Contributors: FRANCES E. ANDREWS, HELEN COOPER, P.J.P.GOLDBERG, SIMCHA GOLDIN, EDWARD F. JAMES, JUDITH JESCH, KIM M. PHILLIPS, MIKE TYLER, ROSALYNN VOADEN.

A concise and accessible history of four of the monastic orders in the middle ages. In 1274 the Council of Lyons decreed the end of various "new orders" of Mendicants which had emerged during the great push for evangelism and poverty in the thirteenth-century Latin Church. The Franciscans and Dominicans were explicitly excluded, while the Carmelites and Austin friars were allowed a stay of execution. These last two were eventually able to acquire approval, but other smaller groups, in particular the Friars of the Sack and Pied Friars, were forced to disband. This book outlines the history of those who were threatened by 1274, tracing the development of the two larger orders down to the Council of Trent, and following the fragmentary sources for the brief histories of the discontinued friaries. For the first time these orders are treated comparatively: the volume offers a total history, from their origins, spirituality and pastoral impact, to their music, buildings and runaways. FRANCES ANDREWS is Professor in Mediaeval History at the University of St Andrews.

Why, when so driven by the impetus for autonomy, did the city elites of thirteenth-century Italy turn to men bound to religious orders whose purpose and reach stretched far beyond the boundaries of their often disputed territories? Churchmen and Urban Government in Late Medieval Italy, c.1200–c.1450 brings together a team of international contributors to provide the first comparative response to this pivotal question. Presenting a series of urban cases and contexts, the book explores the secular-religious boundaries of the period and evaluates the role of the clergy in the administration and government of Italy's city-states. With an extensive introduction and epilogue, it exposes for consideration the beginnings of the phenomenon, the varying responses of churchmen, the reasons why practices changed and how politics and religious identity relate to each other. This important new study has significant implications for our understanding of power, negotiation, bureaucracy and religious identity.

This book is the first major study in English of a group of late twelfth-century religious enthusiasts, the early Humiliati, who were condemned by the Church as heretics in 1184. However, in a remarkable transition, they were reconciled seventeen years later and went on to establish a highly successful religious order in north Italy. The Humiliati have been accorded little attention in previous studies both because of their local nature and because of the suppression of the Order in 1571, after one of their number made a disastrous attempt to murder Charles Borromeo. Using a combination of a wide range of sources, the nature of the early movement and its processes of institutional development are reconstructed. The book also includes a Bullarium Humiliatorum, a calendar of papal and episcopal letters and privileges, which will be of great use to scholars in the field.

This book is the first major study in English of a group of late twelfth-century religious enthusiasts, the early Humiliati, who were condemned by the Church as heretics in 1184 but--in a remarkable transition--were reconciled seventeen years later and went on to establish a highly successful religious order in northern Italy. Using a wide range of sources, the nature of the early movement and its processes of institutional development are reconstructed. The book also includes a Bullarium Humiliatorum, a list of papal and episcopal letters and privileges.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. This book explores a key issue in linguistic theory, the systematic variation in form between semantic equivalents across languages. Two contrasting views of the role of lexical meaning in the analysis of such variation can be found in the literature: (i) uniformity, whereby lexical meaning is universal, and variation arises from idiosyncratic differences in the inventory and phonological shape of language-particular functional material, and (ii) transparency, whereby systematic variation in form arises from systematic variation in the meaning of basic lexical items. In this volume, Itamar Francez and Andrew Koontz-Garboden contrast these views as applied to the empirical domain of property concept sentences - sentences expressing adjectival predication and their translational equivalents across languages. They demonstrate that property concept sentences vary systematically between possessive and predicative form, and propose a transparentist analysis of this variation that links it to the lexical denotations of basic property concept lexemes. At the heart of the analysis are qualities: mass-like model theoretic objects that closely resemble scales. The authors contrast their transparentist analysis with uniformitarian alternatives, demonstrating its theoretical and empirical advantages. They then show that the proposed theory of qualities can account for interesting and novel observations in two central domains of grammatical theory: the theory of syntactic categories, and the theory of mass nouns. The overall results highlight the importance of the lexicon as a locus of generalizations about the limits of crosslinguistic variation. This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.

This Is A New Release Of The Original 1908 Edition.

1908. The Civil War is drawing to a close in Georgia. Sherman has left devastation in his wake, and Union prisoners are dying at Andersonville. An entire society is dissolving. Amidst this turmoil, a young woman of 24 is traveling through Georgia. In this absorbing and significant work, Franny Andrews paints an enduring picture of the hardships and travail of the home front during the war. Contents: Prologue; Across Sherman's Track; Plantation Life; A Race with the Enemy; The Passing of the Confederacy; In the Dust and Ashes of Defeat; Foreshadowings of the Race Problem; The Prologue of Reconstruction; and Epilogue.

1908. The Civil War is drawing to a close in Georgia. Sherman has left devastation in his wake, and Union prisoners are dying at Andersonville. An entire society is dissolving. Amidst this turmoil, a young woman of 24 is traveling through Georgia. In this absorbing and significant work, Franny Andrews paints an enduring picture of the hardships and travail of the home front during the war. Contents: Prologue; Across Sherman's Track; Plantation Life; A Race with the Enemy; The Passing of the Confederacy; In the Dust and Ashes of Defeat; Foreshadowings of the Race Problem; The Prologue of Reconstruction; and Epilogue.

1908. The Civil War is drawing to a close in Georgia. Sherman has left devastation in his wake, and Union prisoners are dying at Andersonville. An entire society is dissolving. Amidst this turmoil, a young woman of 24 is traveling through Georgia. In this absorbing and significant work, Franny Andrews paints an enduring picture of the hardships and travail of the home front during the war. Contents: Prologue; Across Sherman's Track; Plantation Life; A Race with the Enemy; The Passing of the Confederacy; In the Dust and Ashes of Defeat; Foreshadowings of the Race Problem; The Prologue of Reconstruction; and Epilogue.

In the fall of 1864 General Sherman and his army cut a ruinous swath across Georgia, and outraged Southerners steeled themselves for defeat. Threatened by the approach of the Union army, young Eliza Frances Andrews and her sister Metta fled from their home in Washington, Georgia, to comparative safety in the southwestern part of the state. The daughter of a prominent judge who disapproved of secession, Eliza kept a diary that fully registers the anger and despair of Confederate citizens during the last months of the Civil War. Traveling across Georgia, Eliza observes Sherman's devastation. A lively social life is maintained at her eldest sister's plantation, where she and Metta take refuge, but Eliza's sense of doom is clear. Rumors are rife--the fall of Richmond, the surrender of General Lee, the imminent approach of the Yankees. On returning to the family home, she sees the Old South crumble before her eyes. "The War-Time Journal of a Georgia Girl" depicts the chaos and tumult of a period when invaders and freed slaves swarmed in the streets, starved and beaten soldiers asked for food at houses with little or none, and currency was worthless. Eliza's agony is complicated by political differences with her beloved father. Edited and first published nearly a half century after the Civil War, her diary is a passionate firsthand record.

The fifty-second volume of Studies in Church History explores the myriad ways in which doubt has tested Christianity and the life of individual Christians. Men and women have always had doubts about ideas, or individual doctrines, if not faith itself; they have also doubted how truth can be authenticated. The means and the implications of expressing either kind of doubt are shaped by historical circumstance. Led by scholars including Kirstie Blair, Janet Nelson, Charles Stang and Rowan Williams, the essays explore doubt from the Early Church to the contemporary world. They investigate a range of questions, from the familiar 'doubting Thomas', and the more surprising 'doubting John', through the pressing concerns of the Middle Ages, the emphasis on rationalism of the Enlightenment, to the competing ideological and confessional perspectives of the modern world. This fascinating collection offers an introduction to the complex relationship between doubt, faith and the Christian Churches.