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This book approaches the laws of the Pentateuch from theological, historical, moral, and spiritual perspectives. Theologically, this book raises a question of hermeneutics: What are Christians to make of the law? Biblical Law and Its Relevance, while taking into consideration the approaches of Reformed, Dispensationalist, Lutheran, and Theonomist scholars, proposes a distinctive hermeneutic of seeking to find the abiding moral and religious principles inherent in the laws. In pursuing this goal, this book employs a comparative-legal methodology that examines biblical laws in their ancient Near Eastern historical setting and in comparison with rabbinic, modern, and especially cuneiform laws. It seeks to determine the original significance of the lex talionis formula ("eye for an eye") and the rules of clean / unclean. It also surveys how the laws were administered from the time of Joshua to the end of the Old Testament period. From an ethical-spiritual viewpoint, this book shows how the laws were meant to foster a relationship with God and identifies the ethical relevance of the laws to today's issues of abortion, rights of the underclass, theft, divorce, sexuality, and the conduct of war.
This book approaches the laws of the Pentateuch from theological, historical, moral, and spiritual perspectives. Theologically, this book raises a question of hermeneutics: What are Christians to make of the law? Biblical Law and Its Relevance, while taking into consideration the approaches of Reformed, Dispensationalist, Lutheran, and Theonomist scholars, proposes a distinctive hermeneutic of seeking to find the abiding moral and religious principles inherent in the laws. In pursuing this goal, this book employs a comparative-legal methodology that examines biblical laws in their ancient Near Eastern historical setting and in comparison with rabbinic, modern, and especially cuneiform laws. It seeks to determine the original significance of the lex talionis formula ('eye for an eye') and the rules of clean / unclean. It also surveys how the laws were administered from the time of Joshua to the end of the Old Testament period. From an ethical-spiritual viewpoint, this book shows how the laws were meant to foster a relationship with God and identifies the ethical relevance of the laws to today's issues of abortion, rights of the underclass, theft, divorce, sexuality, and the conduct of war.
This volume offers a synchronic, literary reading of the final form of the laws of Exodus 20.22-23.19 (commonly, though inaccurately labelled "The Book of the Covenant"), in contrast with primarily source- and form-critical approaches commonly utilized in the past. The work seeks to demonstrate that this literary unit is much more coherent, more integrated into its narrative context, less in need of the positing of corruptions, secondary insertions, rearrangements or the like than has usually been recognized. The approach instead seeks to find authorial purpose in each case where scholars have often posited scribal misadventure, "seams" between sources, disorder, contradiction, or corruption.
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