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What is thought and how does one come to study and understand it? How does the mind work? Does cognitive science explain all the mysteries of the brain? This collection of fourteen original essays from some of the top sociologists in the country, including Eviatar Zerubavel, Diane Vaughan, Paul Dimaggio and Gary Alan Fine, among others, opens a dialogue between cognitive science and cultural sociology, encouraging a new network of scientific collaboration and stimulating new lines of social scientific research. eBook available with sample pages: 0203904702
What is thought and how does one come to study and understand it?
How does the mind work? Does cognitive science explain all the
mysteries of the brain? This collection of fourteen original essays
from some of the top sociologists in the country, including Eviatar
Zerubavel, Diane Vaughan, Paul Dimaggio and Gary Alan Fine, among
others, opens a dialogue between cognitive science and cultural
sociology, encouraging a new network of scientific collaboration
and stimulating new lines of social scientific research. Rather
than considering thought as just an individual act, Culture in Mind
considers it in a social and cultural context. Provocatively, this
suggests that our thoughts do not function in a vacuum: our minds
are not alone. Covering such diverse topics as the nature of evil,
the process of storytelling, defining mental illness, and the
conceptualizing of the premature baby, these essays offer fresh
insights into the functioning of the mind. Leaving the MRI behind,
Culture in Mind will uncover the mysteries of how we think.
In the current information age, Americans are bombarded daily with stories and images portraying a rising tide of violence. Drawing on media that includes television, newspaper, fiction, film, painting and photography, as well as interviews and focus groups, Karen Cerulo explores the ways in which individuals think about, depict and evaluate violence. Moving beyond typical studies that focus on violent story content, Deciphering Violence decodes the role of story structure itself and how the sequencing of facts can systematically influence our moral judgements of violent acts. The book identifies institutionalized forms of violent storytelling and raises new possibilities both for decreasing public tolerance of violence and increasing social control of the phenomenon.
How social status shapes our dreams of the future and inhibits the
lives we envision for ourselves Most of us understand that a
person's place in society can close doors to opportunity, but
anything is possible when we dream about what might be, or so we
think. Dreams of a Lifetime reveals that what and how we dream-and
whether we believe our dreams can actually come true-are tied to
our social class, gender, race, age, and life events. Karen Cerulo
and Janet Ruane argue that our social location shapes the seemingly
private and unique life of our minds. We are all free to dream
about possibilities, but not all dreamers are equal. Cerulo and
Ruane show how our social position ingrains itself on our mind's
eye, quietly influencing the nature of our dreams, whether we
embrace dreaming or dream at all, and whether we believe that our
dreams, from the attainable to the improbable, can become
realities. They explore how inequalities stemming from social
disadvantages pattern our dreams for ourselves, and how
sociocultural disparities in how we dream exacerbate social
inequalities and limit the life paths we believe are open to us.
Drawing on a wealth of original interviews with people from diverse
social backgrounds, Dreams of a Lifetime demonstrates how the study
of our dreams can provide new avenues for understanding and
combatting inequality-including inequalities that precede action or
outcome.
People--especially Americans--are by and large optimists. They're
much better at imagining best-case scenarios (I could win the
lottery!) than worst-case scenarios (A hurricane could destroy my
neighborhood!). This is true not just of their approach to
imagining the future, but of their memories as well: people are
better able to describe the best moments of their lives than they
are the worst. Though there are psychological reasons for this
phenomenon, Karen A.Cerulo, in Never Saw It Coming, considers
instead the role of society in fostering this attitude. What kinds
of communities develop this pattern of thought, which do not, and
what does that say about human ability to evaluate possible
outcomes of decisions and events? Cerulo takes readers to diverse
realms of experience, including intimate family relationships, key
transitions in our lives, the places we work and play, and the
boardrooms of organizations and bureaucracies. Using interviews,
surveys, artistic and fictional accounts, media reports, historical
data, and official records, she illuminates one of the most common,
yet least studied, of human traits--a blatant disregard for
worst-case scenarios. Never Saw It Coming, therefore, will be
crucial to anyone who wants to understand human attempts to picture
or plan the future. "In Never Saw It Coming, Karen Cerulo argues
that in American society there is a 'positive symmetry, ' a
tendency to focus on and exaggerate the best, the winner, the most
optimistic outcome and outlook. Thus, the conceptions of the worst
are underdeveloped and elided. Naturally, as she masterfully
outlines, there are dramatic consequences to this characterological
inability to imagine and prepare for the worst, as the failure to
heed memos leading up to both the 9/11 and NASA Challenger
disasters, for instance, so painfully reminded us."--Robin
Wagner-Pacifici, Swarthmore College "Katrina, 9/11, and the War in
Iraq--all demonstrate the costliness of failing to anticipate
worst-case scenarios. Never Saw It Coming explains why it is so
hard to do so: adaptive behavior hard-wired into human cognition is
complemented and reinforced by cultural practices, which are in
turn institutionalized in the rules and structures of formal
organizations. But Karen Cerulo doesn't just diagnose the problem;
she uses case studies of settings in which people effectively
anticipate and deal with potential disaster to describe structural
solutions to the chronic dilemmas she describes so well. Never Saw
It Coming is a powerful contribution to the emerging fields of
cognitive and moral sociology."--Paul DiMaggio, Princeton
University
Consumption as a field of cultural studies overlaps with theories
of postmodernism, the social construction of self, commodification
in late capitalism, and the role of mass media in daily life. New
forms of consumption such as those facilitated by cyberspace,
themed environments, the commodification of sex, and the increasing
role of leisure in society all play new and interesting roles in
daily life that combine consumerism with the most contemporary
social forms. This collection of essays examines the recent ways in
which consumerism has been approached by cultural studies with
special emphasis given to these and other newly emerging topics.
The book is divided into three parts. The first part provides a
theoretical overview of consumption studies dealing with classical
and more contemporary approaches in light of the debate between
advocates and critics of postmodernism. In this section there are
papers on McDonaldization, tourism and cultural studies, and the
Theory of Shopping. The second part emphasizes empirical studies of
the commodification process. Papers address the transformation of
women s bodies and the mass commodification of milk, the creation
of the toddler as a subject and the commodification of childhood,
the commodification of sports, and the commodification of rock
music. The third section of the book explores new forms of
consumption on a more detailed and concentrated level. Papers in
this section include the rise of sex tourism as a global industry,
the commodification of the sacred, and the emergence of new
consumer spaces in the city. An introduction by the editor
delineates the advantages of his approach to new forms of
consumption based squarely in the emerging issues of cultural
studies, debates transcending postmodernism, and the society of the
spectacle.
People--especially Americans--are by and large optimists. They're
much better at imagining best-case scenarios (I could win the
lottery!) than worst-case scenarios (A hurricane could destroy my
neighborhood!). This is true not just of their approach to
imagining the future, but of their memories as well: people are
better able to describe the best moments of their lives than they
are the worst. Though there are psychological reasons for this
phenomenon, Karen A.Cerulo, in Never Saw It Coming, considers
instead the role of society in fostering this attitude. What kinds
of communities develop this pattern of thought, which do not, and
what does that say about human ability to evaluate possible
outcomes of decisions and events? Cerulo takes readers to diverse
realms of experience, including intimate family relationships, key
transitions in our lives, the places we work and play, and the
boardrooms of organizations and bureaucracies. Using interviews,
surveys, artistic and fictional accounts, media reports, historical
data, and official records, she illuminates one of the most common,
yet least studied, of human traits--a blatant disregard for
worst-case scenarios. Never Saw It Coming, therefore, will be
crucial to anyone who wants to understand human attempts to picture
or plan the future. "In Never Saw It Coming, Karen Cerulo argues
that in American society there is a 'positive symmetry, ' a
tendency to focus on and exaggerate the best, the winner, the most
optimistic outcome and outlook. Thus, the conceptions of the worst
are underdeveloped and elided. Naturally, as she masterfully
outlines, there are dramatic consequences to this characterological
inability to imagine and prepare for the worst, as the failure to
heed memos leading up to both the 9/11 and NASA Challenger
disasters, for instance, so painfully reminded us."--Robin
Wagner-Pacifici, Swarthmore College "Katrina, 9/11, and the War in
Iraq--all demonstrate the costliness of failing to anticipate
worst-case scenarios. Never Saw It Coming explains why it is so
hard to do so: adaptive behavior hard-wired into human cognition is
complemented and reinforced by cultural practices, which are in
turn institutionalized in the rules and structures of formal
organizations. But Karen Cerulo doesn't just diagnose the problem;
she uses case studies of settings in which people effectively
anticipate and deal with potential disaster to describe structural
solutions to the chronic dilemmas she describes so well. Never Saw
It Coming is a powerful contribution to the emerging fields of
cognitive and moral sociology."--Paul DiMaggio, Princeton
University
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