Giacomo Meyerbeer (1791-1864) was a great musical dramatist in his own right. The fame of his operas rests on his radical treatment of form, his development of scenic complexes and greater plasticity of structure and melody, his dynamic use of the orchestra, and close attention to all aspects of presentation and production, all of which set new standards in Romantic opera and dramaturgy. This book carries forward the process of rediscovery and reassessment of Meyerbeer's art "including not just his famous French operas, but also his German and Italian ones"placing them in the context of his entire dramatic oeuvre, including his ballets, oratorios, cantatas and incidental music. From Meyerbeer's first stage presentation in 1810 to his great posthumous accolade in 1865, some 24 works mark the unfolding of this life lived for dramatic music. The reputation of the famous four grand operas may well live on in the public consciousness, but the other works remain largely unknown. This book provides an approachable introduction to them. The works have been divided into their generic types for quick reference and helpful association, and placed within the context of the composer's life and artistic development. Each section unfolds a brief history of the work's origins, an account of the plot, a critical survey of some of its musical characteristics, and a record of its performance history. Robert Letellier examines each work from a dramaturgical view point, including the essential"often challenging"philosophical and historical elements in the scenarios, and how these concepts were translated musically onto the stage. A series of portraits and stage iconography assist in bringing the works to life.

Giacomo Meyerbeer (1791-1864) was a great musical dramatist in his own right. The fame of his operas rests on his radical treatment of form, his development of scenic complexes and greater plasticity of structure and melody, his dynamic use of the orchestra, and close attention to all aspects of presentation and production, all of which set new standards in Romantic opera and dramaturgy. This book carries forward the process of rediscovery and reassessment of Meyerbeer's art "including not just his famous French operas, but also his German and Italian ones"placing them in the context of his entire dramatic oeuvre, including his ballets, oratorios, cantatas and incidental music. From Meyerbeer's first stage presentation in 1810 to his great posthumous accolade in 1865, some 24 works mark the unfolding of this life lived for dramatic music. The reputation of the famous four grand operas may well live on in the public consciousness, but the other works remain largely unknown. This book provides an approachable introduction to them. The works have been divided into their generic types for quick reference and helpful association, and placed within the context of the composer's life and artistic development. Each section unfolds a brief history of the work's origins, an account of the plot, a critical survey of some of its musical characteristics, and a record of its performance history. Robert Letellier examines each work from a dramaturgical view point, including the essential"often challenging"philosophical and historical elements in the scenarios, and how these concepts were translated musically onto the stage. A series of portraits and stage iconography assist in bringing the works to life.

The integrity of the human being made in the image and likeness of God (Genesis 1:26) has been a challenge confronting not just the theologian, but great rulers, politicians, reformers, scientists, poets, artists, composers and novelists over centuries. The Orthodox Tradition might note that our human condition in time and space is shaped and challenged by this journey from likeness to image. Biblically we journey to see the face of God. Less theologically, the human condition is shaped by the tensions and contradictions as we journey to seek afreedom'. Paradigms of Freedom explores, in the context of the unfolding of modern history, how this challenge has been compounded and enriched by the people and institutions who have sought to find and promote the concept of freedom (and issues of personal liberty) in the face of contrary or oppressive circumstances and systems. Importantly, it will examine the contribution of the artist to various models of freedom, some of which may be identified as vectors of transcendence; when image becomes likeness. The nature of human society, the sense of social harmony and paternalistic control that characterized society for centuries, and especially the emergence of Western culture, began to crumble in the fourteenth century with the cataclysmic onslaught of the Black Death; the challenge to the monolithic power of the Church and the nature of feudalism; the growth of new philosophical and political theories; and overall crumbling of authority. In the fifteenth century new developments like the invention of printing; the standardization of modern languages; and the global expansion of exploration, mercantilism and colonization presented unprecedented horizons of growth and challenges to the place and meaning of humanity in the world. These challenges are embodied in the Renaissance and Reformation, where the very foundations of belief and knowledge were questioned in new processes of discovery in both the world and the cosmos. The nature of freedom to search, to question and to discover new things brought about political and intellectual developments in an ever-expanding series of movements and interrogations. Moved by the annals of the times, individuals have sought to understand and perpetuate the heroic struggles through their own creative power. This in turn can draw us to share in those lost or sorrowful times, and reflect on the sacrifice and vision of those who have been prepared to witness fearlessly to the indomitable spirit of mankind, and his slow but inexorable movement or journey into the light. This exposition will examine various types/paradigms that have proposed and embodied concepts of freedom. These have tried, and often succeeded, in serving as vectors of transcendence, meditating on and mediating human aspiration. Such reflective movements of mind and heart are embodied both contemporaneously and retrospectively in various historical movements, political gestures and artistic creativity that have provoked thoughts on human liberty: political actions, decrees, philosophy, books, pictorial art, novels, poetry, theatre, opera and film. Representatives and examples (in words and imagery) of all these modes are exemplified in the chapters that explore certain iconic movements and personalities in some of the key historical and social events of the past six centuries. The process is of necessity selective. Religious conflict, freedom of thought and denomination, the wars fought over faith and control of the land, the desire for liberty of choice, challenging new discoveries in science and geography, cosmology, colonialism and slavery, Enlightenment, revolution and the search for national identity and independenceathese are all areas that have absorbed human thought, knowledge and aspiration, and resulted in inevitable artistic reflection. This is not a history but a consideration of mankind's search to be free, and how this striving is embodied in the poetry of liberation.

Daniel-Francois-Esprit Auber (Caen 29 January 1782- Paris 12/13 May 1871) is primarily remembered as one of the great masters of opera-comique, but also played a very important role in the development of Romantic ballet through the long danced interludes and divertissements in his grand operas La Muette de Portici, Le Dieu et la Bayadere, Gustave III, ou Le Bal masque, Le Lac des fees, L'Enfant prodigue, Zerline, and the opera-ballet version of Le Cheval de bronze. Auber also adapted music of various of his operas to create the score of the full-length ballet Marco Spada; it is quite different from his own opera on the subject. Additionally, several choreographers have used Auber's music for their ballets, among them Frederick Ashton (Les Rendezvous, 1937), Victor Gsovsky (Grand Pas Classique, 1949) and Lew Christensen (Divertissement d'Auber, 1959).La Muette de Portici (1828), choreographed by Jean-Pierre Aumer, is set against the Neapolitan uprising of 1647, and was performed 500 times in Paris alone between 1828 and 1880. The opera provides one of the few serious subjects the composer tackled, and one which critics found to have a persuasive dramatic content. An unusual aspect of the work is that the main character, a mute girl, is performed by a mime or a ballerina. The role of ballet in La Muette is important in setting the local scene, using dance episodes, whether courtly, and therefore Spanish-as in the guarucha and bolero in act 1, or popular, and therefore Neapolitan-as in the act 3 tarantella. Dance is also innate to the dramatic situation in the extended mime sequences for the mute heroine each with its own specially crafted music and character. The music responds to, and reflects, the vivid and imposing scenic effects (based on historical and pictorial research by the great stage designers and painters Ciceri and Daguerre). Le Dieu et la Bayadere (1830), set in India, was choreographed by Filippo Taglioni. Eugene Scribe, not only one of the most influential of opera librettists, but also a leading figure in the history of ballet, wrote the scenario for the danced part, which was fairly long and of artistic merit. In the ballet scenes of the opera, the choreographer, one of the most important exponents of dance in the Romantic period, was already experimenting with the ideas and style that were to characterize the creations of his prime, and of the Romantic ballet as a whole: an exotic fairy tale subject (often pseudo-Medieval or pastoral), and strange love affairs with supernatural beings, in the theatrical, musical and literary taste of the period. Above all, the Romantic ballet focused on the idealization of the ballerina, floating on the tips of her toes, a figure of ethereal lyricism. All the ballets by Filippo Taglioni were designed to display his daughter Marie's luminous artistic personality. The heavily mime-oriented role of the bayadere Zoloe was one of Marie Taglioni's createst triumphs. Gustave III (1833), based on the assassination of King Gustavus of Sweden in 1792, and also choreographed by Filippo Taglioni, was heavily influenced by the impact of the production of Robert le Diable, which saw a particular emphasis placed on sets and stage effects. The grand and historical nature of this opera is powerfully underscored by the two intercalated ballets. The first divertissement comes as early as act 1, and is in the nature of a grand historical pageant based on the life of Gustavus Vasa (1523-60), founder of the present Swedish state, before he gained the crown. There are two dances illustrating the prince's leadership of the populace of Dalecarlia on the campaign to gain freedom from Denmark. The second divertissement is the legendary masked ball of the title at which the king was assassinated in 1792. The spectacle provided by the Opera was sensational: the stage was illumined by 1600 candles in crystal chandeliers, and 300 dancers took part, all dressed in different costumes, and with 100 dancing the final galop. There are six numbers: three airs de danse (Allemande, Pas de folies, Menuet), two marches, and the famous final galop. Much time in Le Lac des fees, a tale of love between a human and a supernatural being, choreographed by Jean Coralli, is taken in elaborating the central depiction of popular festivity. Indeed, the requirements of grand-opera are realized with an original twist in the big act 3 depiction of the Medieval Epiphany celebrations, with its attempt at recreating the variety of genre and mood. There is a detailed description of the procession through the streets of Cologne, organized by the Medieval guilds, each preceded by its own standard, with choruses. It unfolds in several movements:-the chorus of students "Vive la jeunesse", the Fete des Rois with its Chant de Noel, the whole culminating in a big ballet sequence of four dances: 1) Valse des Etudiants, 2) Pas de Bacchus et Erigone, 3) Styrienne, and 4) Bacchanale. Scribe's stage directions provide vivid details and combine historically informed spectacle, pantomime and dance into a single artistic conception.L'Enfant prodigue (1850), based on the Biblical parable of the Prodigal Son, was choreographed by Arthur Saint-Leon. A special aspect of the opera is the dance sequence in act 2-No.10 Scene, containing 5 Airs de ballet, as part of the celebrations of the sacred bull Apis. There are some further danced passages in the opening part of act 3, where the formal operatic elements of prayer, drinking song, bacchanal, and lullaby are integrated with singing and dancing into an artistic whole, once again with reference to the venerable French tradition of the opera-ballet. Scribe's scenarios show that the formal dances are either enmeshed in the unfolding of the drama (act 2), or use dance an integral element in the thematic ramifications of the plotline (in act 3).Zerline, ou La Corbeille d'oranges (1851) was choreographed by Joseph Mazilier. Act 3 is dominated by the great princely festivities featuring eight dance movements (No. 15 Airs de Ballet and No. 16 Choeur (Valse), a pallid reminiscence of the great Masked Ball of Gustave in 1832. Auber reused much of the ballet music from act 3 of Le Lac des fees in this elaborate semi-allegorical masque that employs a variety of forms and fuses various types of danced entertainment, from classical pas de deux and formal ball through national dance, vaudeville and children's routines to carnival.Marco Spada, ou La Fille du bandit (1857) was choreographed by Joseph Mazilier. Scribe's libretto for the opera-comique Marco Spada which had been produced at the Opera-Comique in December 1852 with Auber's music, met the fundamental requirement of having two important female characters, and provided Scribe with the right opportunity to adapt his story to a scenario for dancing. So the opera-comique was transformed into a ballet-Auber's only full length one. The music was not an adaptation of the opera, but rather a composite score made up of the most striking numbers from several of Auber's works: Le Concert a la cour, Fiorella, La Fiancee, Fra Diavolo, Le Lac des fees, L'Ambassadrice, Les Diamants de la couronne, La Barcarolle, Zerline and L'Enfant prodigue. The original scenario required elaborate decor and stage machinery, which was a factor in this later revival of the work at the Academie de musique on 21 September1857. In 1857 Auber reworked the score of the opera-comique Le Cheval de bronze as an opera-ballet in four acts, adding recitatives, and extra ballet and ensemble numbers. The choreography was by Lucien Petipa. The divertissements consisted of 1) a seven-movement Pas de quatre in act 12) a four-movement Danse in act 33) and five-movement Pas de deux in act 4.This version of the opera has never been published.The 20th century saw Auber's music used for three significant ballet arrangements.Les Rendezvous is an abstract ballet created in 1933 with choreography by Frederick Ashton, the first major ballet created by Ashton for the Vic Wells company. It was first performed on Tuesday, December 5th, 1933, by the Vic Wells Ballet at Sadler's Wells Theatre. Premiered in Paris in the year 1949, Grand Pas Classique by Russian choreographer and ballet master Victor Gsovsky (1902 74) is a homage to classical dance. Based on musical extracts from the three-act ballet Marco Spada (1857), published by the composer as an offshoot of his opera by the same name, this pas de deux is a masterpiece of exquisite virtuosity. Divertissement d'Auber is set to excerpts from Auber's four most famous and dazzling operatic overtures. It is quicksilver, joyous music that inspired Lew Christensen's most brilliant and effervescent choreographic style. The work showcases the technique of classical ballet at its peak, with the form and movement of the choreography running the gamut of the dancer's virtuoso vocabulary. Divertissement d'Auber is a staple of Christensen's canon.

Cesare Pugni was born in Genoa on 31 May 1802, and studied in Milan from 1815 to 1822, with Antonio Rollo and Bonifazio Asioli. He became a cymbalist in the theatre orchestra, and on the death of Vincenzo Lavigna, was appointed musical director. He later moved to Paris where he became director of the Paganini Institute and met the great choreographers of the time. He started an artistic collaboration that was to prove one of the most productive in the history of ballet-working closely with Jules Perrot (1810-1892), first in Paris, then in London. Here Pugni presented some of the most renowned ballets of the 19th century, such as Esmeralda (1844) and the Pas de Quatre (1845), which still find their place in some modern repertories. He also worked with Arthur Saint-Leon (1821-1870), Paolo Taglioni (1808-1884), Marius Petipa (1818-1910), and some of the greatest dancers of the century. Pugni followed Perrot to Russia and became official composer of the Imperial theatres in St Petersburg where he composed new ballets, notably Doch' Faraona (Pharaoh's Daughter) (1862) and Koniok Gorbunok (The Little Humpbacked Horse) (1862). His most famous collaboration, with Marius Petipa, dominated these years, lasting until the composer's death on 26 January 1870. Pugni is remarkable for his enormous output of some 300 ballets (either original compositions or in arrangements). Arthur Saint-Leon, famous for Coppelia with Leo Delibes (1870), created The Little Humpbacked Horse to the music of Cesare Pugni for the Imperial Ballet (today the Maryinsky Ballet). The story of Koniok Gorbunok is based on the popular fairy-tale by Petr Yershov (1834), and tells of the spectacular deeds of Ivanushka with the help of the magical Little Humpbacked Horse. The scenario is notable for its humour as well as its fantasy. The ballet is of particular interest as being the first to be based on themes from Russian folklore, a particular interest of Saint-Leon, who chose the subject and the source, and devised the scenario himself. The first performance was on 13 December 1864 at the Imperial Bolshoi Kamenny Theatre in St. Petersburg. The Emperor Alexander II attended the premiere, a great and enduring success. Marius Petipa revived the ballet in 1895 as The Tsar-Maiden for the dancer Pierina Legnani. The work lived on for many years in the repertory of the Imperial Ballet (given in St Petersburg over 200 times), a success continued in Soviet times at the Kirov Ballet, and also the Bolshoi Theatre in Moscow in a version by Alexander Gorsky (1901). Alexander Radunsky choreographed his own version of this ballet to a score by Rodion Shchedrin for the Bolshoi Ballet in 1960, a version of which was filmed with Maya Plisetskaya as the Tsar-Maiden and Vladimir Vasiliev as Ivanushka. In 2009 Alexei Ratmansky choreographed a new version for the Maryinsky Ballet, also using Shchedrin's score. A reconstruction of Saint-Leon's original was filmed in 1989 for Russian television with graduates from the Vaganova Academy of Russian Ballet in the lead roles. The film included narrated sections and illustrations from a popular 1964 Russian edition of Yershov's book.