Every day at noon in the dining hall of New College, Oxford in the 1770s, a feast was laid for students and the dons, clad in white waistcoats and wigs. They sat down to cod with oysters, ham, fowls, boiled beef, rabbits smothered with onions, mutton, veal collops, pork griskins, New College Puddings, mince pies, and roots (vegetables). That was only the first course. For the second course, they were served roast turkey, a haunch of venison, a brace of woodcocks, snipes, veal olives, trifle, blancmange, stewed pippins, and preserved quinces. Ralph Ayres was the genius behind this daily repast, and his choice recipes are chronicled here in "Ralph Ayres' Cookery Book,"
If you've ever wondered what a London Wigg was or why plum cake does not actually contain plums, "Ralph Ayres' Cookery Book" will prove to be a most rewarding collection. Here the details of sumptuous British meals are meticulously presented, as is their larger context in the history of cooking. Recipes for such famous dishes as Quaking Pudding, Oxford Sausages, Damson Preserve, and other savory English delights fill the pages. Some, such as the famous New College Pudding, are still used today. The volume is beautifully produced, featuring a wealth of full-color botanical illustrations and elegant script reproduced from the original text, and also includes an informative foreword by Bodleian emeritus librarian David Vaisey.
A captivating glimpse into the world of eighteenth-century food and the culture of academia's apex, "Ralph Ayres' Cookery Book" is a valuable and engaging historical chronicle of British cuisine. It will appeal to social and culinary historians, as well as to the many lovers of griskin andcollops.

First Published in 1970. Routledge is an imprint of Taylor & Francis, an informa company.

This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the 'Black Majority Churches'. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.

Corrective to male-dominated historiography of anti-fascism Draws on new archival sources First account in English of this important women's anti-fascist group

Until recently, the historiography of Middle Eastern economic elites during the first globalization has ignored the significant role played by Muslim tujjar (big merchant-entrepreneurs). Foreign firms and local minorities were considered the prime agents of economic change and the initiators of economic growth. The 12 studies in this volume show that the Muslim tujjar played a major economic role in various regions of the Middle East during the late nineteenth and early twentieth centuries. Their investments, mainly in commercial agriculture, resulted in economic growth and changed economic structures and social relations in many Middle Eastern communities. They were also involved in political developments, some of which had a dramatic effect on the history of their countries, as for instance in late Qajar Iran. They also played a unique role in the process of cultural change. Although they supported the 'ulama' financially, they also contributed to the establishment of new educational and cultural institutions. The story of the tujjar is unique in the sense that it was the only indigenous elite group in the pre-World War I Middle East to bridge between traditional forces and concepts and Western attitudes and practices.

Motherhood, Respectability and Baby-Farming in Victorian and Edwardian London explores a largely obscured marketplace of motherhood that provided ways for women to manage the stigma of illegitimacy and their respectable identities within Victorian and Edwardian society. It focuses on the extent of women's 'dirty work', when maternal problem management was fundamental to the general maintenance of respectability and, by extension, to Empire and Civilisation. Despite its intrigue, history has struggled to understand and represent an uncomfortable but significant artefact of Western modernising society: 'baby-farming'. During a period when ideologies of respectability and civilisation arguably mattered most, the 'right' kind of parenthood - especially motherhood - became paramount. As the 'wrong' offspring could jeopardise a woman's chances of being respectable, a wholesale, informal, and somewhat clandestine marketplace emerged that catered to various maternal difficulties. Within this marketplace, a pregnancy or newborn child who may have compromised a woman's respectability could be 'disposed' of through different means, for a fee. From the Victorian period to the present, the commercialised maternal practices associated with baby-farming have become firmly established within collective consciousness as being synonymous with child murder, female pathology, and 'infanticide for hire'. This book provides a revised, far more complex, and nuanced narrative history which reveals all that was associated with baby-farming - including all possible outcomes - to be entirely natural, rational, and even necessary products of their time; an understandable outcome of the period's 'civilising offensive'. Motherhood, Respectability and Baby-Farming in Victorian and Edwardian London will be of great interest to students and scholars of criminology, sociology, history, and gender studies.

Frederich Stanley Arnot was among the first of the Plymouth Brethren to take the gospel to Africa in the late 19th-century missionary expansion across the Kalahari desert, opening Protestant missions in Barotseland, Angola and Katanga in the 1880s.

This volume deals mainly with Swann's life on and around Lake Tanganyika, a life that brought him knowledge of many African peoples living on the lake's shores. First published in 1910.

This edition first published in 1970. Francis Galton has been honoured as the founder of biostatics and one of the creators of modern psychology. His principal aim was to establish a body of statistical knowledge about mental heredity which would result in a new pattern of behaviour for society. The relationship between outstanding men had led him to conclude that mental traits are inherited, and that an ideal society would take advantage of this "fact". In this particular work, which he termed a "Natural History of the English Men of Science of the present day", he examined at great length the antecedents, environment, education and hereditary features of the most prominent men of science in order to establish certain laws relating to heredity. It is a landmark in the transition from introspective to objective methods in biological and psychological research, and the author's statistical, nonanecdotal approach was to prove immensely fruitful for the development of psychology. Indeed the questionnaire included in the work is probably the earliest in existence. As Professor Cowan points out in her introduction, historians as well as scientists intent upon a deeper understanding of the Victorian mind will find much of interest in this remarkable book.

This is the first synthetic book-length study in English of the Ukrainian nation-building during the "long" nineteenth century. The narrative follows the evolution of the Ukrainian intellectuals and their ideas from the Age of Enlightenment at the end of the eighteenth century and to the era of Positivist science and social reform at the beginning of the twentieth century. The book focuses on the intellectuals, since in the case of Ukrainians-the nineteenth-century epitome of stateless and overwhelmingly plebeian people-the intellectuals played a pivotal role in defining the Ukrainian national project. The central theme is intellectuals' engagement not only with each other, but also with the people and land they represented. Views of Ukraine from the imperial and "world" capitals, larger intellectual currents, and geopolitical games are not neglected. Nevertheless, its main focus is on the Ukrainian intellectuals' visions of Ukraine's past, present, and future, their responses to the challenges of modernity, their ideals, agendas, and programmes. The Intellectual Foundations of Modern Ukraine is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in cultural anthorpology, political science, political philosophy, and the history of modern Ukraine.

* Offers a fundamental account of the evolution of migration in Latin America * Broad study of the subject and interdisciplinary in nature (relevant to scholars of history, sociology, political science, anthropology, and geography) * Covers a period of 150 years and brings the subject up to the present day * Distinct transnational and transatlantic analysis on the migration experience and dynamics anchored in, to, and from Latin America

Colonial Immigrants in a British City (1979) analyses the relationship between West Indian and Asian immigrants and the class structure of a British city. Based on a four-year research project in the Handsworth area of Birmingham, the book is a study of race and community relations - political, social, economic and personal - in a major centre of immigrant settlement. It considers the relationship between housing class and class formations and consciousness in other sectors of allocation, such as employment and education. It includes a consideration of the changing political climate on race relations between 1950 and 1976.

The Development of British Immigration Law (1986) examines the policies and laws of immigration law in the UK. It demonstrates that many modern issues have historical precedents. The justifications for immigration control are examined and linked to a discussion of nationality law and race relations. It is argued that the laws and practices of immigration are unnecessarily rigid and racist, both in design and in effect; that the record of the UK is a sorry chapter in the field of human rights but one which is consistent with international state practice; that immigration is an ideal model to illustrate the UK's general treatment of civil liberties. Particular aspects of the subject are examined in depth to illustrate the attitudes of government, the courts and civil servants.

Migrant Labour in Europe (1987) examines the movement of workers from less prosperous parts of Europe to areas with demand for their services. The author identifies seven major systems of migrant labour: the North Sea System (mainly Westphalian workers heading for the German and Dutch North Sea Coast and Walloon/French workers bound for the Belgian and Zeeland coasts); the area between London and the Humber; the Paris Basin; Provence, Languedoc and Catalonia; Castile; Piedmont; and central Italy with Corsica. A detailed study of the first of these systems, tracing its development and changes, is brought into a synchronic relation with data for the other regions. The evidence shows major waves of immigration in the seventeenth century, and a rapid diminution of migratory labour to the North Sea in the last quarter of the nineteenth century, a time when new 'pull areas' were created by the expanding industrial complexes of Germany and labour began to come in from areas outside Europe.

Originally published in 1936, this book provides an accurate and critical analysis of government in the Irish Free State, its principles, structure, philosophy and direction. It discusses clearly and impartially not only the failure of the Treaty settlement but also the electoral system, the legislature, the increase of executive power and the growth of administrative law and justice.

The Absorption of Immigrants (1954) examines the assimilation of immigrants in the Yishuv (the Jewish Community in Palestine) and in the State of Israel. It provides a historical analysis of the social structure of the Yishuv and of the development of the new Israeli society. The book also applies the general framework to the analysis of some main types of modern migrations and a series of tentative conclusions is given which may serve as detailed hypotheses for subsequent inquiries. In this way a comparative study of different types of migrations and absorption of immigrants is built up, and an objective evaluation can be made of the place of an Israeli Society among other communities, and their special ways of absorbing new immigrants.

Immigration in Post-War France (1987) presents a collection of articles, illustrations and other data, covering everything from politics and education to religion and rock music, that examine the experience of North African immigrants to France. The extensive selection of documents include opinion polls, newspaper articles, academic analyses, cartoons, political posters, maps, tables and photographs. Together, they reflect the views of a wide cross-section of the French and immigrant communities.

Migration and Mobility (1984) examines the biological aspects of population movement, including genetic, anthropometric and psychological aspects. Other contributions deal with geographical and demographic features of human migration. Specific studies are described, and the theoretical framework used to describe population mobility is presented.

Lost Illusions, first published in 1988, analyses the differing experiences of Caribbean migration to Britain and the Netherlands, both from the perspectives of the countries and from the migrants themselves. The editors have compiled a volume of in-depth articles from experts from Britain and the Netherlands to provide an essential examination of Caribbean migration to two different European countries in the 1970s and 1980s.

Cultural Conflict and Adaptation (1990) examines the alienation and cultural conflicts faced at school by the children of a small group of Hmong who have settled in La Playa, California. The educational process for these children is an example of cultural conflict and adjustment patterns which may be found in many other populations in the world.

One Way Ticket (1983) examines the 'hidden armies' of migrant women workers who have since the 1950s fulfilled a demand for low-skilled, low paid and insecure work in both the formal and informal economies of Western Europe. It presents a new focus for the examination of labour migration and of the specific character of female employment. It looks at the relationship between motherhood, waged work and ethnicity; the position of a second generation of black women workers; and the oppression and exploitation of migrant women by their male counterparts through the creation of 'ethnic' economies.

Jamaican Migrant (1965) is the honest and moving recollection of a Jamaican cabinet-maker who emigrated to a new life in Britain. This is the book of a man who has been through the whole story in his own life - childhood in a large and humble Jamaican family, apprenticeship there, the journey to Britain as a stowaway, years in London as a Jamaican immigrant. The author takes us from Jamaica's coast, the drug-idlers and orators on the beach, the hurricanes, his father's wartime jazz band, to the problems and sophistication of girls and jobs and solitude in a London winter.

This book shows how a multidisciplinary approach combining conceptual and methodological tools from political history and political science can help to develop a deeper understanding of contemporary political phenomena including democracy, populism, war, and forced migrations, among others. Throughout the eleven chapters, the volume brings together senior academics and early-career scholars to explore this innovative approach through a broad range of case studies which are not specific to any particular nation but are characteristic of contemporaneity worldwide. Both the international character and the interdisciplinary appeal of this book are reinforced by the fact that the editors and contributors come from different countries and diverse academic traditions. This book is aimed at scholars, researchers and postgraduate students interested in interdisciplinary approaches and working on politics and global phenomena in the twentieth and twenty-first centuries.

This book examines the enslavement system in nineteenth-century Brazil, demonstrating the strategies that lawyers and plaintiffs used to fight for freedom in court. In nineteenth-century Brazil, countless enslaved and freed women and men appealed to court to claim their right to freedom or that of family members. Taken as a whole, these legal suits create a narrative against the institution of slavery. By analyzing 30 individual cases (1810-1881) from various parts of imperial Brazil, this book demonstrates the intricate strategies of argumentation that lawyers and plaintiffs conceived to prove the right to freedom of the parties involved and to convince the authorities of it. Enslaved persons did not only protest their enslavement through rebellion, flight, refusal to work, and in everyday life but also produced a statement in the legal sphere against enslavement. This intellectual achievement was realized through the cooperation of lawyers and enslaved plaintiffs alike, functioning through stories of injustices, not through theoretical treatises on the right to liberty. While research on abolition in Brazil has concentrated mainly on public discourse, legislative decrees, and protest actions, this book focuses on the discursive space of courts. It gives both an overview of the enslavement system and intricately analyzes the fight for freedom in court. Narratives of Enslavement is the perfect volume for both students and nonspecialist readers and also provides new insights for specialists in this field.

The collection of essays in this volume offers an overview of scholarly approaches to the ways in which diverse actors, representing the colonised or the colonising nations, or indeed the international community, reacted to colonialism during the lifetime of the modern colonial empires or in their aftermath. The coverage is broad in terms of geographical scope and historical period, with articles on the major colonial empires in Asia and Africa and the imperial centres of Paris, London and Berlin, from the conquests of the late nineteenth century to the period of decolonisation. The selection also reflects recent academic trends by focusing on countries whose colonial past and experience of decolonisation have been studied and debated with particular intensity, such as Algeria, Kenya and India. The volume draws on previously published articles and book chapters by leading international scholars writing in, or translated into, English and includes a critical introduction which situates each essay in relation to recent debates in this dynamic and expanding field of study.