Rudyard Kipling has been one of the most loved and the most loathed of English writers. Rudyard Kipling: A Literary Life is a study of the forces and influences that shaped his work--including his unusual family background, his role as the laureate of Empire, and the deaths of two of his children--and of his complex relations with a literary world that first embraced and then rejected him, but could never ignore him.

This book compares the Victorian British poet Robert Browning and the twentieth-century Ghanaian poet and novelist Kojo Laing-two writers whose texts frequently foreground multi-scalar transregional cartographies, points of connection and translation, and imaginative kinships between different linguistic and cultural communities. Starting from the numerous and surprising points of connection and resemblance between both authors' texts, this book puts pressure on critical practices that would keep writers like Laing and Browning separate, positing instead the importance of paying attention to the transnational, cross-cultural, and cross-temporal imaginative relationships texts themselves generate. By comparing two writers whose texts represent different points of view on a number of shared and congruent contexts, this book seeks an original way of understanding the relationship between texts and (post-) colonial contexts, texts and other texts. Browning's and Laing's shared tendency to foreground trans- and post-national cartographies of relation and difference, and their similarly translational aesthetics, both demand a probing of the disciplinary separation between 'English Literature' and 'Comparative Literature', as well as 'literature' and 'comparison', and a fresh awareness of the ways in which literature itself makes comparisons and affiliations. It also involves a version of 'world literature' intent on accentuating the relational worlds (linguistic, imaginative, ethical) that texts themselves generate; a criticism sensitive to the ways in which writers from different times and places can still be seen to overlap.

Bernard Shaw was a prolific author of book reviews, novels, plays, criticism, essays, and correspondence. Throughout his voluminous writings, proverbs occur repeatedly. This book is a comprehensive index to proverbs in ShaW's writings. An introductory chapter discusses the importance of proverbs in ShaW's works and analyzes his use of them. The bulk of the volume is a key-word index to the proverbs, along with a list of editions of ShaW's writings that were consulted.

Proverbs in the key-word index are arranged alphabetically according to the most significant word in the text. Each entry cites quotations from ShaW's works in which the proverb appears. Entries also identify the edition of ShaW's works consulted, and provide the page number on which the proverb appears. The entries then cite major proverb and quotation dictionaries which can be consulted for additional information. Appendices overview the frequency with which Shaw used various proverbial expressions and summarize their distribution in his writings.

Despite the modern obsession with genetics and reproductive technology, very little has been written about Dickens's fascination with heredity, nor the impact that this fascination had on his novels . Dickens and Heredity is an attempt to rectify that omission by describing the hereditary theories that were current in Dickens's time and how these are reflected in his fiction. The book also argues that Dickens jettisoned his earlier belief in the prescriptive and deterministic potential of heredity after Darwin published The Origin of the Species in 1859.

This book addresses the narrative construction of Russian cultural memory in the work of Julian Barnes. It investigates how Barnes's texts tend to display a memory process as a transcultural mode of the creation of English and Russian national identities. Examining a need to revisit Russian canonical works, the detailed discursive analysis of the selected English texts exposes an intertextual remembering by duplication, thus contributing to the prevention of forgetting through the recuperation of still misrecollected cultural meanings. By creatively incorporating Russian intertextual elements into his work as a novelist, the author seems to insist on sweeping across and beyond national boundaries, revealing how frail the invention of tradition is when leading to the illusion of a solid collective memory and its political legitimation. The book considers not only a constructive dialogue between Barnes's fiction and Russian classical literature, but also this writer's interpretative, mostly imaginative, integration of Russian literature and culture into his work as a novelist. Exploring the double meaning of a literary metaphor as a mnemonic image of memory and a product of imagination, it offers a comprehensive analysis of Barnes's texts which play with intertextuality as an efficient tool of displacement of official memory, providing a deeper understanding of historical and cultural processes related to the constantly moving architecture of transcultural memory.

Not In Sisterhood investigates an important transitional moment in the history of U.S. women's writing : the uneasy shift from the 19th-century model of the "lady author" to some new but undefined alternative. The careers of Edith Wharton and Willa Cather, together with that of their friend and peer Zona Gale, the first woman to win the Pulitzer Prize for drama, reveal several different strategies for negotiating this unknown terrain. While Gale made her feminist politics an integral part of her successful novels and plays, Wharton and Cather publicly denied any interest in gender issues or social reforms. Not in Sisterhood shows how the complex intersections of literary and social politics that shaped the world of Wharton, Cather, and Gale are still at work in today's feminist reconstructions of literary history.

The lever appears to be a very simple object, a tool used since ancient times for the most primitive of tasks: to lift and to balance. Why, then, were prominent intellectuals active around 1800 in areas as diverse as science, philosophy, and literature inspired to think and write about levers? In The Lever as Instrument of Reason, readers will discover the remarkable ways in which the lever is used to model the construction of knowledge and to mobilize new ideas among diverse disciplines. These acts of construction are shown to model key aspects of the human, from the more abstract processes of moral decision-making to a quite literal equation of the powerful human ego with the supposed stability and power of the fulcrum point.

This Palgrave Pivot offers new readings of Maria Edgeworth's representations of slavery. It shows how Edgeworth employed satiric technique and intertextual allusion to represent discourses of slavery and abolition as a litmus test of character - one that she invites readers to use on themselves. Over the course of her career, Edgeworth repeatedly indicted hypocritical and hyperbolic misappropriation of the sentimental rhetoric that dominated the slavery debate. This book offers new readings of canonical Edgeworth texts as well as of largely neglected works, including: Whim for Whim, "The Good Aunt", Belinda, "The Grateful Negro", "The Two Guardians", and Harry and Lucy Continued. It also offers an unprecedented deep-dive into an important Romantic Era woman writer's engagement with discourses of slavery and abolition.

After the first phase of industrialization in Britain, the child emerged as both a victim of and a threat to capitalism. This book explores the changing relationship between the child and capitalist society in the works of some of the most important writers of children's and young-adult texts in the Victorian and Edwardian periods.

'...in this study, Goodwyn sets the standard for Wharton criticism.' - Judith E. Funston, American Literature;'Janet Goodwyn sets out, by looking at Wharton's appropriation of different cultures, to nail the 'canard' that she was 'but a pale imitator of Henry James' - Hermione Lee, Times Literary Supplement; The Land of Letters was henceforth to be my country and I gloried in my new citizenship'. So Edith Wharton described her elation upon the publication of her first collection of short stories; her nationality was henceforth writer' and as such she moved with ease between landscapes, between cultures and between genres in the telling of her tales. In this acclaimed study of Wharton's work, the discussion is shaped by her use of specific landscapes and her consistent concern with ideas of place: the American's place in the Western world, the woman's place in her own and in European society, and the author's place in the larger life of a culture. Her landscapes, both actual and metaphorical, give structure and point to the individual texts and to the whole body of her work.

The novel-essay emerged in France, in the last quarter of the nineteenth century, and reached its highest formal complexity in Austria and Germany, during the interwar period. Here, Ercolino argues that it is crucial for a renovated understating of the history of the novel in modernity.

Robert Southey's preoccupation with the presumed danger of admitting Catholics to Parliament, following the Irish Act of Union, has always been an embarrassment to his admirers. Stuart Andrews, in "Robert Southey," ""argues that the Poet Laureate's denunciation of global Catholicism is essential to understanding his life, works, and times. On this issue Southey was absolutely consistent--from his first visit to Lisbon in 1795 to his "Colloquies" published in 1829. Echoes of the debate have faded, but Southey's partisan rhetoric reflects its intensity and reveals much about the religious culture and concern for English identity in this stormy period

Augusta Rohrbach broadens our understanding of the American literary tradition by showing how African American literature and culture greatly influenced the development of realism. Rohrbach traces the influences of the slave narratives—such as the use of authenticating details, as well as dialect, and a frank treatment of the human body—in writings by Howells, Wharton, and others, and explores questions about the shifting relationship between literature and culture in the US from 1830-1930. Beginning with the question, “How might slave narratives—heralded as the first indigenous literature by Theodore Parker—have influenced the development of American Literature?” Rohrbach develops connections between an emerging literary marketplace, the rise of the professional writer, and literary realism.

Thomas Hardy and the Church traces the development of Hardy's attitude towards Christianity. Through an analysis, firmly rooted in documentary evidence, of his use of the motifs of church architecture, religious ritual, and the characters of clergymen, Jan Jedrzejewski argues that the tension between Hardy's emotional attachment to the Christian tradition and his inability to accept its ontological essence generated a response to Christianity that was complex, often ambiguous, and by no means uniformly critical.

This new collection of essays re-examines the relationship between the aesthetic and the human in Nineteenth- and Twentieth-century manifestations of art for art's sake. It treats aestheticism as a subject of perennial interest in the field. Employing a unique methodology in approaching the study of aestheticism from a transnational, comparative standpoint - the volume as a whole presents readers with a variety of perspectives on the topic, in a coherent way.This book: includes contributions from a number of up-and-coming young scholars who are getting a good name (eg, Yvonne Ivory); addresses the question: 'does art for art's sake seek to de-humanize or re-humanize art, the artist or the artistic receptor?' and engages with art, literature, philosophy and literary and aesthetic theory.Art for art's sake addresses the relationship between art and life. Although it has long been argued that aestheticism aims to de-humanize art, this volume seeks to consider the counterclaim that such de-humanization can also lead to re-humanization and to a deepened relationship between the aesthetic sphere and the world at large.

This book considers the ways in which women writers used the powerful positions of author and editor to perform conventions of gender and genre in the Victorian period. It examines Mary Elizabeth Braddon, Ellen Wood, and Florence Marryat's magazines (Belgravia, Argosy, and London Society respectively) alongside their sensation fiction to explore the mutually influential strategies of authorship and editorship. The relationship between sensation's success as a popular fiction genre and its serialisation in the periodical press was not just reciprocal but also self-conscious and performative. Publishing sensation in Victorian magazines offered women writers a set of discursive strategies that they could transfer onto other cultural discourses and performances. With these strategies they could explore, enact, and re-work contemporary notions of female agency and autonomy, as well as negotiate contemporary criticism. Combining authorship and editorship gave these middle-class women exceptional control over the shaping of fiction, its production, and its dissemination. By paying attention to the ways in which the sensation genre is rooted in the press network this book offers a new, broader context for the phenomenal success of works like Mary Elizabeth Braddon's Lady Audley's Secret and Ellen Wood's East Lynne. The book reaches back to the mid-nineteenth century to explore the press conditions initiated by figures like Charles Dickens and Mrs Beeton that facilitated the later success of these sensation writers. By looking forwards to the New Woman writers of the 1890s the book draws conclusions regarding the legacies of sensational author-editorship in the Victorian press and beyond.

Poets writing in nineteenth-century Britain participated in a burgeoning culture of literary celebrity in which readers responded to writers with powerful feelings of fascination, desire, love or horror. Though critical treatments of the period often characterize the era's most artistically ambitious poets as preferring a lasting future fame to contemporary popularity, Nineteenth-Century Poetry and Literary Celebrity reveals that a sophisticated, strategic and fascinated engagement with new modes of fame and new kinds of fandom was central to these poets' experiments with literary form. The book offers new readings of both Romantic and Victorian texts, treating Byron, Keats, Shelley, Landon and Barrett Browning. Focusing on the exchanges between writers and their passionate readers, this study links the performative operation of language in poetic practice with the array of novel cultural practices through which celebrity is created and sustained.

Brian Lee's study of American fiction from 1865 to 1940 draws on a wealth of material by, amongst others, Twain, James, Dreiser, Hemingway, Fitzgerald and Faulkner. Though the works of these writers have been closely scrutinised by postwar critics in Europe and America, few attempts have yet been made to utilise the new critical approaches and theories in the service of literary history. Brian Lee does so in this book, relating the writers of the period - both major and minor - to its patterns of immense economic, social and intellectual change.

Through close attention to the representation of the reader in 10 of Dickens novels, this study brings their specifically Victorian assumptions into direct confrontation with the insights of modern critical theory. In doing so, the study locates in Dickens a tendency to reanimate the ancient principle of mimesis that not only does the text become a mirror held up to its reader but, in a radical revision of our post-Saussurean understanding, language becomes not so much a decontructive system of differences as a reconstructive system of resemblances. In short, Schad is finally concerned with some new and quite mythical idea of language.

One of the most important realist novelists of nineteenth-century Ukraine, Ivan Nechui-Levyts'kyi was caricatured and then forgotten by a generation of literary modernists who rejected his aesthetic and ideological views. In The All-Encompassing Eye of Ukraine, Maxim Tarnawsky presents a thorough and much-needed reexamination of Nechui-Levyts'kyi and his work. A solitary, modest man whose chief interest was in promoting and defending a Ukrainian identity threatened by the cultural policies of the Russian Empire, Levyts'kyi's writing described Ukraine, its people, its culture, and the forces threatening it. A satirist who attacked modernism and cosmopolitanism, he wrote in a style marked by what Tarnawsky calls non-purposeful narration - slow-paced humour built on rhetorical finesse rather than on plot or character development. A vital reconsideration of a significant Ukrainian novelist written by the foremost expert on his work, The All-Encompassing Eye of Ukraine deepens and expands our understanding of Ukraine's nineteenth-century literature.

This volume explores 'the labyrinth of what we call Coleridge' (Virginia Woolf): his poems and prose, their sources, interpretation and reception; his life, troubled marriage and fatherhood, conversation, changing intellectual contexts and legacy. Major entries cover such canonical works as The Rime of the Ancient Mariner, Christabel, 'Kubla Khan', the 'conversation poems' and Biographia Literaria. But a fuller understanding of Coleridge must embrace many lesser-known poems - lyrics, satire, comical squibs. The prose - critical, philosophical, political, religious - ranges from his early radical writings to the more conservative On the Constitution of the Church and State, his influential Shakespeare lectures, and the vast resource of the notebooks. Coleridge read widely throughout his life and engaged extensively with the work of, among many others, Milton, Fielding, Berkeley, Priestley, Kant, Schelling. One of his most important relationships was with William Wordsworth. Another was with Sara Hutchinson. Entries trace Coleridge's changing reputation, from brilliant young activist to the 'Sage of Highgate' to the later apostle of the theories of the imagination and of Practical Criticism. Other topics covered include opium, plagiarism, the French Revolution, Pantisocracy, Unitarianism, and the Salutation and Cat tavern.

Austen After 200 explores our contemporary relationship with Jane Austen in the wake of the bicentenaries of her death and the first publication of her novels. The volume begins by looking at Austen's popular appeal and at how she is consumed today in diverse cultural venues such the digisphere, blogosphere, festivals and book clubs. It then offers new approaches to the novels within various critical contexts, including adaptation studies, fan fiction, intertextuality, and more. Collecting these new essays in one volume enables a unique view of the crossovers and divergences in engagements with Austen in different settings, and will help a comparative approach between the popular and the academic to emerge more fully in Austen studies. The book gathers insights from a range of contributors invested in new reading spaces in order to show the creative ways in which we are all adapting as we continue to read Austen's works.

Coleridge and Contemplation is a multi-disciplinary volume on Samuel Taylor Coleridge, founding poet of British Romanticism, critic, and author of philosophical, political, and theological works. In his philosophical writings, Coleridge developed his thinking about the symbolizing imagination, a precursor to contemplation, into a theory of contemplation itself, which for him occurs in its purest form as a manifestation of 'Reason'. Coleridge is a particularly challenging figure because he was a thinker in process, and something of an omnimath, a Renaissance man of the Romantic era. The dynamic quality of his thinking, the 'dark fluxion' pursued but ultimately 'unfixable by thought', and his extensive range of interests make a philosophical yet also multi-disciplinary approach to Coleridge essential. This book is the first collection to feature philosophers and intellectual historians writing on Coleridge's philosophy. This volume opens up a neglected aspect of the work of Britain's greatest philosopher-poet - his analysis of contemplation, which he considered the highest of human mental powers. Philosophers including Roger Scruton, David E. Cooper, Michael McGhee, Andy Hamilton, and Peter Cheyne contribute original essays on the philosophical, literary, and political implications of Coleridge's views. The volume is edited and introduced by Peter Cheyne, and Baroness Mary Warnock contributes a foreword. The chapters by philosophers are supported by new developments in philosophically minded criticism from leading Coleridge scholars in English departments, including Jim Mays, Kathleen Wheeler, and James Engell. They approach Coleridge as an energetic yet contemplative thinker concerned with the intuition of ideas and the processes of cultivation in self and society. Other chapters, from intellectual historians and theologians, including Douglas Hedley clarify the historical background, and 'religious musings', of Coleridge's thought regarding contemplation.